You can see darn near anything just by walking along the beachfront from Venice to Malibu.
...Venice has been the living future of contemporary American history since its inception.
It has been my fortune to love in general those men most who have thought most differently from me, on subjects wherein others pardon no discordance. I think I have no more right to be angry with a man, whose reason has followed up a process different from what mine has, and is satisfied with the result, than with one who has gone to Venice while I am at Siena, and who writes to me that he likes the place.
The gymnasiacs of Venice, in California, are so addicted to these practices that there has arisen a nation of men who can no longer put their arms against their sides
New England is a finished place. Its destiny is that of Florence or Venice, not Milan while the American empire careens onward toward its unpredicted end. . . . It is the first American section to be finished to achieve stability in the conditions of its life. It is the first old civilization, the first permanent civilization in America.
The pope being informed of the great increase of Protestantism, in the year 1542 sent inquisitors to Venice to make an inquiry into the matter, and apprehend such as they might deem obnoxious persons.
When my film went to the Venice Film Festival and won the best script writing, the jury [prize], it didn't go to my head. I know how many black filmmakers that I am operating with whose name will never be mentioned. But I'm part of them in that silent existence.
Venice, Italy, survives 365 days out of every year in water; New Orleans can survive a few days of water if it has to.
Like Venice, Italy, New Orleans is a cultural treasure. And everyone who lived in the city should be allowed to come back. But that doesn't mean that they all should live in exactly the same spot that they lived before.
They say funerals are not for the dead but for the living. Those rites are what permit you to move on, so if you don't deal with the remains, you can never deal with the memories. That might be true; we may have walked in their dust down on Venice Minor, but it's not the same as a proper good-bye.
I have no idea what a high school party looks like. I was just with my friend, and we were walking down Venice and there was this gathering of people playing Bongo drums, and so after dinner we sat down with them and played Bongo drums for a while. That's the closest thing I've gotten to a high school experience, meeting strangers and just hanging out with them.
Rent Control was an interesting movie. It was directed by... I had done a couple of plays off Broadway, and this Italian director came, his name was Gian Luigi Polidoro, and he determined I was the person to play the lead in his low-budget comedy. He'd won an award at the Venice Film Festival, and... He was, y'know, a skilled director.
As I read Mann in German for the first time, the full achievement - both literary and philosophical - of Death in Venice struck me forcefully, so that, when I was invited to give the Schoff Lectures at Columbia, the opportunity to reflect on the contrasts between novella and opera seemed irresistible.
I've met my bride-to-be in Italy and I will be married in Italy soon, in a couple of weeks. In Venice of all places! In closing, I guess what I would like to say is to my bride-to-be, Amal, that I love you very much and I can't wait to be your husband.
I traveled for seven years, and when I came back home I was completely lost. I didn't know what to do with my life, so I decided to let people decide for me. For month I followed strangers on the street. For the pleasure of following, not because the party interested me. I photographed them without their knowledge, took note of their movements, and finally lost sight of them. At the end of January 1980, I chose a man and followed him to Venice. That's how I started. That's all.
I was in Venice teaching, so I reread Henry James's "The Wings of the Dove." I love James.
Even within single sentences, there are sudden changes of register. And when the travellers go to Venice, they see a play by Voltaire! This is a novel [Candid] which has narratives within narratives, such as when Cunégonde recounts her story.
The classical allusions and the Platonic disquisitions on beauty are no longer a form of cover, but integral to Aschenbach's complex sexuality. Moreover, the wandering around Venice in pursuit of Tadzio isn't a prelude to some sexual contact for which Aschenbach is yearning.
My loving friend, you see, my life was never given a foundation, no one was able to imagine what it would want to become. In Venice there stands the so-called Ca del Duca, a princely foundation, on which later the most wretched tenement came to be built. With me it's the opposite: the beautiful arched elevations of my spirit rest on the most tentative beginning; a wooden scaffolding, a few boards....Is that why I feel inhibited in raising the nave, the tower to which the weight of the great bells is to be hoisted (by angels, who else could do it)?
To my mind, Death in Venice represents an enormous advance in Mann's literary development, not simply for the commonly appreciated reason that he crafted a superbly supple and elegant style, apparently well suited to the kind of prose Aschenbach is supposed to write.
Mann's Death in Venice actually contains a snippet of philosophy about the second question, when Aschenbach, collapsed in the plaza, engages in his quasi-Socratic, anti-Socratic, ruminations.
There was once a great actor named George C. Scott. He was on stage in the Delacourt Theater in Central Park, where they do Shakespeare every summer, and he was playing Shylock in The Merchant of Venice. At one point he took the robes he was wearing and just started flipping them up in the air, out of nowhere. And later, an actor said to him, "What was that, George, what were you doing?" And he said, "They were sleeping." You're always trying to catch them.
Part of my methodological approach is made explicit when I discuss ways in which literature can have philosophical significance. Literature doesn't typically argue - and when it does, it's deadly dull. But literature can supply the frame within which we come to observe and reason, or it can change our frame in highly significant ways. That's one of the achievements I'd claim for Mann, and for Death in Venice.
For me, the idea of being a successful actor is hanging out with my dogs and my boy, down in Venice beach, and going, "I don't have to audition today. I've got a little respite here."
There is a big difference between The Merchant of Venice and a photograph of two males of different races in an erotic pose on a marble table top.
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