I didn't know growing up what I wanted to do. I finally settled on broadcast journalism as a way to satisfy the urge to perform and also do something important, which is to give people in a democracy information to make good decisions.
The sad part is that all we're trying to do is not feel that underlying uneasiness. The sadder part is that we proceed in such a way that the uneasiness only gets worse. The message here is that the only way to ease our pain is to experience it fully. Learn to stay. Learn to stay with uneasiness, learn to stay with the tightening, learn to stay with the itch and urge of shenpa, so that the habitual chain reaction doesn't continue to rule our lives, and the patterns that we consider unhelpful don't keep getting stronger as the days and months and years go by.
As a prisoner of conscience committed to peaceful transition to democracy, I urge Europe to apply economic sanctions against Ethiopia. What short-term pain may result will be compensated by long-term gain. A pledge to re-engage energetically with a democratic Ethiopia would act as a catalyst for reform.
Busy idleness urges us on. [Lat., Strenua nos exercet inertia.]
The critic's first labor is the task of distinguishing between men, as history and their works display them, and the ideals which one and another have conspired to urge upon his acceptance.
Voices of the glorified urge us onward. They who have passed from the semblances of time to the realities of eternity call upon us to advance. The rest that awaits us invites us forward. We do not pine for our rest before God wills it. We long for no inglorious rest. We are thankful rather for the invaluable training of difficulty, the loving discipline of danger and strife. Yet in the midst of it all the prospect of rest invites us heavenward. Through all, and above all, God cries, "Go forward!" "Come up higher!
Of him that hopes to be forgiven it is indispensably required that he forgive. It is, therefore, superfluous to urge any other motive. On this great duty eternity is suspended, and to him that refuses to practise it, the throne of mercy is inaccessible, and the Saviour of the world has been born in vain.
The curiosity of an honorable mind willingly rests there, where the love of truth does not urge it farther onward, and the love of its neighbor bids it stop; in other words, it willingly stops at the point where the interests of truth do not beckon it onward, and charity cries, Halt!
He who fears to venture as far as his heart urges and his reason permits, is a coward; he who ventures further than he intended to go, is a slave.
the pleasure of possession, whether we possess trinkets, or offspring - or possibly books, or prints, or chessmen, or postage stamps - lies in showing these things to friends who are experiencing no immediate urge to look at them.
Hate is perhaps the most dynamic of all emotions - fear may immobilize, love may stay the hand, but hate urges to action.
Words can do wonderful things. They pound, purr. They can urge, they can wheedle, whip, whine. They can sing, sass, singe. They can churn, check, channelize. They can be a "Hup two three four." They can forge a fiery army of a hundred languid men.
thinking beings have an urge to speak, speaking beings have an urge to think.
I believe the transsexual urge, at least as I have experienced it, to be far more than a social compulsion, but biological, imaginative, and essentially spiritual, too.
In great cities where people of ability abound, there is always a feverish urge to keep ahead, to set the pace, to adopt each new fashion in thought and theory as well as in dress - or undress.
The animal tends to eat with his stomach, and the man with his brain. When the animal's stomach is full, he stops eating, but the man is never sure when to stop. When he has eaten as much as his belly can take, he still feels empty, he still feels an urge for further gratification.
The very reason why we object to state ownership, that it puts a stop to individual initiative and to the healthy development of personal responsibility, is the reason why we object to an unsupervised, unchecked monopolistic control in private hands. We urge control and supervision by the nation as an antidote to the movement for state socialism. Those who advocate total lack of regulation, those who advocate lawlessness in the business world, themselves give the strongest impulse to what I believe would be the deadening movement toward unadulterated state socialism.
One of the most basic human instincts is the need to decorate. Nothing is exempt - the body, the objects one uses, from intimate to monumental, and all personal and ceremonial space. It is an instinct that responds ... to some deep inner urge that has been variously described as the horror of a vacuum and the need to put one's imprint on at least one small segment of the world.
The art of decoration requires the most sophisticated and self-indulgent skills. Its aim has always been to sate the senses as gloriously as possible. ... ornament is not only a source of sensuous pleasure; it supplies a necessary kind of magic to people and places that lack it. More than just a dread of empty spaces has led to the urge to decorate; it is the fear of empty selves.
The urge to climb will never be explained. In olden days, perhaps it was a wish to reach the stars. Today, anyone so minded can buy a seat on a plane and feel himself master of the skies. Even so, he will not have rock under his feet, or air upon his face; nor will he know the silence that comes only on the hills.
I have always had the urge to open forbidden doors: with a curiosity and an obstinacy that verge on masochism.
The argument culture urges us to approach the world - and the people in it - in an adversarial frame of mind. It rests on the assumption that opposition is the best way to get anything done: The best way to discuss an idea is to set up a debate; the best way to cover news is to find spokespeople who express the most extreme, polarized views and present them as 'both sides'; the best way to settle disputes is litigation that pits one party against the other; the best way to begin an essay is to attack someone; and the best way to show you're really thinking is to criticize.
To me writing was not a career but a necessity. And so it remains, though I am now, technically, a professional writer. The strength of this inborn desire to write has always baffled me. It is understandable that the really gifted should feel an overwhelming urge to use their gift; but a strong urge with only a slight gift seems almost a genetic mistake.
The position of children as a group, in a commercial society, is not wholly advantageous. A commercial society urges its citizens to be responsible for things, but not for people. It is the unquestioned assumption of a mercantile culture that things need and deserve attention, but that people can take care of themselves.
Art gives man a reminder that he is not just a consumer but a creator as well. It awakens in him the urge to struggle and perform great deeds; it fills him with the craving to pass on the Promethean fire to generations to come.
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