Running through a lot of traditional photojournalism there is an overwhelming sense of... pictures that say something, that define something. I'm not trying to define things. I'm trying to explore things. I'm trying to ask questions.
Being traditional is a choice for me. South Indian families bring up their children with a sense of freedom, self-respect and self-value. We do whatever we have to with earnestness and honesty, including being uninhibited. Yet we hold onto our roots.
It's time to update traditional public schools, charter schools, home schools, online schools and parochial schools. Let the dollars follow the child instead of forcing the child to follow the dollars, so that every child has the opportunity to attain an education.
Second edition of Earthworks I have the more traditional compositional approach, namely I write a piece from the piano.
I love entertaining Korean people with traditional songs from Ecuador . It has been an exceptional, new experience for me to perform in Korea and I enjoyed so much.
I have no doubt that most people who listen to Alison Krauss and say they like bluegrass have never heard real bluegrass played in the traditional manner, and probably don't even know who Bill Monroe is.
I used to go to the school folk club with my songs when I was only 13 or so and say "this is a traditional folk song" and sing it with a bad Irish accent to disguise the real source.
In autumn 2012 I conducted a dedication and blessing service following the Civil Partnership of two wonderful gay Christians. Why? Not to challenge the traditional understanding of marriage - far from it - but to extend to these people what I would do to others: the love and support of our local church.
I always thought that the way to believe more deeply was to surround myself with other Christians. After all, isn't that the traditional tool for religious socialization?
I like traditional music. I listen to a lot of it. There is no particular reason to present these recordings. I love what I do so I find ways to keep doing what I love. Music is certainly not all that interests me. I hear things my own way and I present them. Sound is inspiring and I can be quite obssessive with certain sounds.
I've been on a real Credence Clearwater kick. I've been collecting their albums on CD -- right now I really like 'I Put a Spell on You.' I don't know who actually wrote it; it might be a traditional, or like, an old blues song, I haven't looked in the liner notes, but it's the first song on their first album. I love all the hits; I mean @#$%&, I like every one of them. I think my favorite song by John Fogerty is 'Have You Ever Seen the Rain?' They're my favorite American band of all time, totally.
People have their own interests and they want to play a certain kind of music. People want to play in orchestras. They want to play on Broadway. Those that want to play traditional jazz and have no interests in the ideas of improvisation. So in spit of the fact that there are fifty violin players, you might only narrow it down to ten and within those ten, there might only be three who have the right kind of background and credentials to deal with what you need to deal with. Everybody's got their own special thing that they are after and a lot of times you don't have time to be training people.
Of course when you are a kid you listen to what your parents had around. A lot of gospel, jazz. Now when I started to listen to music on my own it was around the time of the birth of rock and roll. Shortly thereafter I started to get into more blues and more traditional rootsy American music.
I have been influenced by the greatest artists in jazz, pop, reggae, traditional, ballards, pop, and all types of music, taking the best from each to represent my own personality. Whitney Houston, George Michaels, Sade, Phil Collins, and many others have influenced me.
I always wanted to sing, I always loved to sing. As a child I was singing all the time, and my parents were singing all the time, but not the traditional songs because they were very Christian; the Christian Sámis learnt from the missionaries and the priests that the traditional songs were from the Devil, so they didn't teach them to their children, but they were singing the Christian hymns all the time. So I think I got my musical education in this way. And of course the traditional songs were always under the hymns, because it doesn't just disappear, the traditional way of singing.
Country Music has always changed for the times, if you listen to the recordings from the 50's to 60's to 70's, to now, the message is still there, basic down to earth songs about real people, it the music that's been updated. Some of it I like, but still prefer the traditional sound.
I love the traditional music of all our islands - Scotland, England, Ireland and Wales , but I suppose I'm viewed pretty much as an English songwriter and I'm going to try and do an English album, and I wouldn't be ashamed or embarrassed to do Scarborough Fair and Spencer the Rover and stuff like that.
I kind of got inspired by [William] Wordsworth and [Samuel Taylor] Coleridge - I went the old traditional way of finding inspiration, I guess.
The Republican Party has pretty much abandoned any pretense of being a traditional political party. It's in lockstep obedience to the very rich, the super rich and the corporate sector. They can't get votes that way so they have to mobilize a different constituency. It's always been there, but it's rarely been mobilized politically. They call it the religious right, but basically it's the extreme religious population.
Anarchism means all sort of things to different people but the traditional anarchists' movements assumed that there'd be a highly organized society, just one organized from below with direct participation and so on. Actually, one piece of the media confusion has a basis because there really are two different strands in the occupy movement, both important, but different.
One of the problems with traditional anti-capitalist thought is that it defines capitalism as a totality, which encourages us to imagine another totality, socialism, which we can try to replace it with. This totalizing perspective has colonized the imagination of anti-capitalism and left us waiting for a revolution we can never have.
Today you have millions of Americans that feel left out and out of place in their own country, struggling to live paycheck to paycheck, called bigots because they hold on to traditional values.
Whatever experimental film aromas cloaked my movies were because I'm a gleefully clumsy, primitive filmmaker. I really like traditional pleasingly narrative films, but I also just couldn't resist throwing in the disruptive. It seems to me that art-house film is at its glorious zenith right now, maybe it can even get better? There's just so many good films, you know Cemetery Of Splendour, Arabian Nights, Miguel Gomes, just so much great work coming out.
Among the games I did not develop myself, my most frequently played game is definitely "Doppelkopf," a traditional German card game; for more than 40 years now, I play it regularly with old school friends.
I think that absurdity in literature looks into a lack of meaning in some important and fundamental way. It allows us to ask questions in ways that other forms can't, or in ways we can't using solely traditional means.
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