Theology is but our ideas of truth classified and arranged.
Theologians always try to turn the Bible into a book without common sense.
Before Vatican II, in theology, as in other areas, the discipline was fixed. After the council there has been a revolution - a chaotic revolution - with free discussion on everything. There is now no common theology or philosophy as there was before.
The hell to be endured hereafter, of which theology tells, is no worse than the hell we make for ourselves in this world by habitually fashioned our characters in the wrong way.
John Paul II made it clear that... liberation theology based on the teaching of Jesus Christ was necessary, but liberation theology that used a Marxist analysis was unacceptable.
We have to work harder to develop a profound theology of women within the church. The feminine genius is needed wherever we make important decisions.
Theology is the effort to explain the unknowable in terms of the not worth knowing.
Let us put theology out of religion. Theology has always sent the worst to heaven, the best to hell.
A man must have a stout digestion to feed upon some men's theology; no sap, no sweetness, no life, but all stern accuracy, and fleshless definition. Proclaimed without tenderness, and argued without affection, the gospel from such men rather resembles a missile from a catapult than bread from a Father's hand.
A firm rule must be imposed upon our nation before it destroys itself. The United States needs some theology and geometry, some taste and decency. I suspect that we are teetering on the edge of the abyss.
My theology, briefly, is that the universe was dictated but not signed.
The idea of a personal God is an anthropological concept which I am unable to take seriously.
I cannot conceive of a God who rewards and punishes his creatures, or has a will of the kind that we experience in ourselves. Neither can I nor would I want to conceive of an individual that survives his physical death; let feeble souls, from fear or absurd egoism, cherish such thoughts. I am satisfied with the mystery of the eternity of life and with the awareness and a glimpse of the marvelous structure of the existing world, together with the devoted striving to comprehend a portion, be it ever so tiny, of the Reason that manifests itself in nature.
I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own -- a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotisms.
Theology made no provision for evolution.
What the mind cannot accept, the heart can finally never adore.
One either has to believe in a God who's terribly prejudiced, or disbelieve the teachings of such exclusionary theologies. Religions have taught us that 'we are better than they.'
The function of Theology? The recitation of the incomprehensible by the unspeakable to pick the pockets of the unthinking.
For many decades now - and certainly during my adult life in academe - the Western intellectual world has not been convinced that theology is a pursuit that can be engaged in with intellectual honesty and integrity.
The humanities need to be defended today against the encroachments of physical science, as they once needed to be against the encroachment of theology.
The theological systems of men and schools of men are determined always by the character of their ideal of Christ, the central fact of the Christian system.
Scientific research is based on the idea that everything that takes place is determined by laws of Nature, and therefore this holds for the action of people. For this reason, a research scientist will hardly be inclined to believe that events could be influenced by a prayer, i.e. by a wish addressed to a Supernatural Being.
It seems obvious to me that the notion of God has never been anything but a kind of ideal projection, a reflection upward of the human personality, and that theology never has been and never can be anything but a more and more purified mythology.
The Epistle to the Romans is an extremely important synthesis of the whole theology of St. Paul.
I also think we need to maintain distinctions - the doctrine of creation is different from a scientific cosmology, and we should resist the temptation, which sometimes scientists give in to, to try to assimilate the concepts of theology to the concepts of science.
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