It is the tendency of the social burdens to crush out the middle class, and to force society into an organization of only two classes, one at each social extreme.
The Japanese have a strong tendency to suppress their own feelings. That's the Japanese character. They kill their own emotions.
No tendency is quite so strong in human nature as the desire to lay down rules of conduct for other people.
In the months leading up to World War II, there was a tendency among many Americans to talk absently about the trouble in Europe. Nothing that happened an ocean away seemed very threatening.
In order to feel loved, be respected and stay connected, we humans have a tendency to lie. We lie about who we are, what we want, what we need, what we have done or will do. Perhaps 'lie' is too strong a word. Let me say that what we do is withhold the truth.
I hate this fast growing tendency to chain men to machines in big factories and deprive them of all joy in their efforts - the plan will lead to cheap men and cheap products.
There's a big tendency to gravitate toward a closed and proprietary approach too easily.
Nuclear weapons and TV have simply intensified the consequences of our tendencies, upped the stakes.
Everyone prefers some foods over others, but some adults take this tendency to an extreme. These people tend to prefer the kinds of bland food they may have enjoyed as children - such as plain or buttered pasta, macaroni and cheese, cheese pizza, French fries and grilled cheese sandwiches - and to restrict their eating to just a few dishes.
A lot of people think this is a goodie two-shoes talking. But we do have a tendency to complain rather than celebrating who we are. I learned at my mother's knee it's better to appreciate what's happening... I think we kind of talk ourselves into the negative sometimes.
While nobody has identified any gene for religion, there are certainly some candidate genes that may influence human personality and confer a tendency to religious feelings. Some of the genes likely to be involved are those which control levels of different chemicals called neurotransmitters in the brain.
Judaism will be enmeshed in pride and shame for as long as it endures. But to endure as a country, Israel must shun both these tendencies.
The tendency of philosophers who know nothing of machinery is to talk of man as a mere mechanism, intending by this to imply that he is without purpose. This shows a lack of understanding of machines as well as of man.
There is a serious tendency toward capitalism among the well-to-do peasants.
Humans have a lot of pro-social tendencies.
Our human tendency is to be impatient with the person who cannot see the truth that is so plain to us. We must be careful that our impatience is not interpreted as condemnation or rejection.
When it is about technology, there is this tendency to just reject all criticism as being anti-technological and anti-modern. I think this is very unhealthy.
I have a tendency toward being a micromanager.
I have a tendency toward being a micromanager. Which, the bigger the project you're involved in, the harder that becomes.
The tendency has always been strong to believe that whatever received a name must be an entity or being, having an independent existence of its own. And if no real entity answering to the name could be found, men did not for that reason suppose that none existed, but imagined that it was something peculiarly abstruse and mysterious.
What did Nabokov and Joyce have in common, apart from the poor teeth and the great prose? Exile, and decades of near pauperism. A compulsive tendency to overtip. An uxoriousness that their wives deservedly inspired. More than that, they both lived their lives 'beautifully'--not in any Jamesian sense (where, besides, ferocious solvency would have been a prerequisite), but in the droll fortitude of their perseverance. They got the work done, with style.
Anyone too undisciplined, too self-righteous or too self-centered to live in the world as it is has a tendency to idealize a world which ought to be. But no matter what political or religious direction such idealists choose, their visions always share one telling characteristic: in their utopias, heavens or brave new worlds, their greatest personal weakness suddenly appears to be a strength.
Subatomic particles do not exist but rather show 'tendencies to exist', and atomic events do not occur with certainty at definite times and in definite ways, but rather show 'tendencies to occur'.
We could decide simply to remain absorbed in the mysterious, unformed, free-play of reality. This would be the choice of the mystic who seeks to extinguish himself in God or Nirvana—analogous perhaps to the tendency among artists to obliterate themselves with alcohol or opiates. But if we value our participation in a shared reality in which it makes sense to make sense, then such self-abnegation would deny a central element of our humanity: the need to speak and act, to share our experience with others.
Human beings are poor examiners, subject to superstition, bias, prejudice, and a PROFOUND tendency to see what they want to see rather than what is really there.
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