Those who live simply are often pure, while those who live luxuriously may be slavish and servile. It seems that the will is clarified by plainness, while conduct is ruined by indulgence.
Knowledge of the eternal is all-embracing. To be all-embracing leads to righteousness, which is majestic.
Two monks sit facing, playing chess on the mountain, The bamboo shadow on the board is dark and clear. Not a person sees the bamboo's shadow, One sometimes hears the pieces being moved.
What is well planted will not be uprooted.
The autumn hill gathers the remaining light, A flying bird chases after its companion. The green color is bright And brings me into the moment, like a sunset mist that has no fixed place.
A little child paddles a little boat, Drifting about, and picking white lotuses. He does not know how to hide his tracks, And duckweed's opened up along his path.
A strip of water's spread in the setting sun, Half the river's emerald, half is red. I love the third night of the ninth month, The dew is like a pearl; the moon like a bow.
A springlike autumn's balmy breeze reaches afar. The sun shines on the house of a recluse South of the river; They encourage the December apricots To burst into bloom: A simplehearted person Faces the simplehearted flowers.
The Way is ever without action, yet nothing is left undone.
Wary, as if surrounded by strangers.
Cautious, like crossing a river in the winter.
The sage is sharp but does not cut, pointed but does not pierce, forthright but does not offend, bright but does not dazzle.
Those who are right do not argue. Those who argue are not right.
The Tao is told is not the Tao.
True zazen is surrendering every moment. But surrendering to what? It really does not matter what we call it: God or the Tao or the Dharma or the Buddha or our true nature. . . . It is the act of letting go, of surrendering, that matters. The very act of letting go opens us up completely.
Every step is on the path.
When there is no more separation between 'this' and 'that,' it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
The Tao principle is what happens of itself.
The sage does not act and therefore does not fail, does not seize and therefore does not lose.
Because he (the Sage) opposes no one, no one in the world can oppose him.
The highest virtue does nothing. Yet, nothing needs to be done. The lowest virtue does everything. Yet, much remains to be done.
Without stepping out the door, you can know the world.
He who holds on to the Way seeks no excess. Since he lacks excess, he can grow old in no need to be renewed.
The sage wears coarse clothes, concealing jade.
The value of teaching without words and accomplishing without action is understood by few in the world.
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