The great image lacks shape.
The highest tone is hard to hear.
Obscure, like muddy waters.
The perfect square lacks corners.
The Way is eternal. Until your last day, you are free from peril.
The most fundamental seems fickle.
The sturdiest virtue seems fragile.
The grandest virtue seems deficient.
The highest virtue is not virtuous. Therefore it has virtue. The lowest virtue holds on to virtue. Therefore it has no virtue.
I do not know its name. I call it the Way. For the lack of better words I call it great.
The Way is ever nameless.
Mold clay into a bowl. The empty space makes it useful.
Cut out doors and windows for the house. The holes make it useful.
Stop thinking, and end your problems.
Although he travels all day, the sage never loses sight of his luggage carts.
By letting go, it all gets done.
Fill your bowl to the brim and it will spill. Keep sharpening your knife and it will blunt.
The career of a sage is of two kinds: He is either honored by all in the world, Like a flower waving its head, Or else he disappears into the silent forest.
Without stirring abroad, One can know the whole world; Without looking out of the window One can see the way of heaven. The further one goes The less one knows.
I do not act, and people become reformed by themselves.
Use justice to rule a country. Use surprise to wage war. Use non-action to govern the world.
The sage knows without traveling, perceives without looking, completes without acting.
The Tao is near and people seek it far away.
Can you dissolve your ego? Can you abandon the idea of self and other? Can you relinquish the notions of male and female, short and long, life and death? Can you let go of all these dualities and embrace the Tao without skepticism or panic? If so, you can reach the heart of the Integral Oneness.
If you can let go of (the Tao) with your mind and surround it with your heart, it will live inside you forever.
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