In movies, I hope women aren't always portrayed as sex symbols. People like Drew Barrymore are paving the way for girls my age. Hopefully I can pave the way for young actresses, too.
If you can't have a good time and smile and relate to people across race and class, then the success that you have ultimately is just sounding brass and tinkling symbol.
Photographers, it is true, do not work but they do do something: They create, process, and store symbols.
The importance of immobility and silence to photographic authority, the nonfilmic nature of this authority, leads me to some remarks on the relationship of photography with death. Immobility and silence are not only two objective aspects of death, they are also its main symbols, they figure it.
In fact, the new malleability of the image may eventually lead to a profound undermining of photography's status as an inherently truthful pictorial form... If even a minimal confidence in photography does not survive, it is questionable whether many pictures will have meaning anymore, not only as symbols but as evidence.
The symbol of all relationships among such men, the moral symbol of respect for human beings, is the trader. We, who live by values, not by loot, are traders, both in matter and in spirit. A trader is a man who earns what he gets and does not give or take the undeserved.
Any society which suppresses the heritage of its conquered minorities, prevents their history or denies them their symbols, has sown the seeds of their own destruction.
I am deeply saddened by the loss of my children`s grandfather and my very dear friend. I loved big John with all my heart. ... Johnny Cash will, like Will Rogers, stand forever as a symbol of intelligence, creativity, compassion and common sense.
What we argue in the piece is that the headscarf has become a political symbol for an ideology of Islam that is exported to the world by the theocracies of the governments of Iran and Saudi Arabia. Just like the Catholic Church in the 17th century did religious propaganda to challenge the Protestant Reformation, these ideologies are trying to define the way Muslims express Islam in the world.
Over time we are able to undermine habitual modes of thinking formed by our self-made self in early childhood, which tries to squeeze happiness from the gratification of our desires for the symbols in our culture of survival and security, power and control, and affection and esteem.
I couldn't deal with anything. I wasn't enjoying what I was doing because of the situation. My Paiste rep, a symbol company, referred me to this doctor in LA. I went there and had a consultation done. So, he examined exactly what the problem was and I went for the operation and it was a success.
Abel's sacrifice was accepted by God because it was made according to God's instructions. Cain, however, tried to approach God in his own way and was rejected by God (Genesis 4:3-5). From that point on, Cain became a symbol of those who try to approach God on their own terms.
For me, I want a president who is more than a symbol, someone who has ideas that I align with.
In a lot of ways Berlin is a symbol for me of Facebook's mission: bringing people together, connecting people and breaking down boundaries.
It [9/11 event] was aimed at symbols: the World Trade Center, the heart of American capitalism, and the Pentagon, the headquarters of the American military establishment. But it was not meant to be argued with. It wasn't part of any negotiation. No message was intended with it. It spoke for itself, which is unusual.
Occasionally I encounter people getting into their cars who will say, "Oh, you haven't been walking lately" - like I'm a symbol of the ancient art of walking!
When you cut down to the micro-level in the West, I think we have a great deal to be worried about. And it's odd because the American leadership, again in both parties, tends to take comfort in the idea that bin Laden is just an inspirational symbol now.
And the fact that the Muslim world, over the course of a decade, rallied and defeated a superpower is an extraordinary symbol in the Islamic world today. You have to remember they were soundly thrashed over the last century by the West, and in the last 50years, three times by the Indians, three times by the Israelis. And so a victory against the Soviets is huge.
I'm not just talking about analyzing symbols from a dream but bringing the dream into life. I'm talking about seeing the world around you as a waking dream where the symbols and synchronicities will speak to you if you pay attention. That's why I call it active dreaming because it's about getting active with all our dreams can be.
Of course, since we don't see the Indian as a living figure - having turned the Indian into a kind of mascot for the ecology movement, a symbol of prehistory - we can't see the Indian among us.
Rather than trying to recover and maintain a tradition that links back to the past (and former glories), Chaos Magick is an approach that enables the individual to use anything that s/he thinks is suitable as a temporary belief or symbol system. What matters is the results you get, not the 'authenticity' of the system used. So Chaos Magic then, is not a system - it utilises systems and encourages adherents to devise their own, giving magic a truly Postmodernist flavour.
Drafting of the constitutions is interesting and the discussions around them revealing in many ways. I take it as a discussion of very important symbols revealing many different problems. My take at the beginning was to warn that Tunisia might be the only successful country, the only one to justify us in talking about the spring, while all the other countries were less successful, if not failing. Now the point is that even in Tunisia it is not going to be easy, and this is where we have a problem.
As for the status of Western Christianity, we are in a place where our task is to redefine the primary symbols of our faith or tradition in a more human direction. That's the thing I spend my time doing.
My audience is made up of two groups of people. The first group includes people whose roots are deep in the Christian faith, but for whom the traditional symbols, as traditionally understood, no longer make sense. The other audience is the audience that has left. I call them the Church Alumni Association, citizens of the secular city. They are a bit nostalgic about this faith of their childhood, but they aren't really interested in trotting it out or becoming involved with it again as it is presently organized.
To me, America is a symbol of all different views, different types of people coming together.
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