On the road, as a 'rock star,' there's superficial attention and adulation is thrown at you for a couple of hours - then you're alone in your room and it's lonely.
If you are constantly making judgments based on superficial affiliations, your world gets to be pretty small.
I want to encourage other people to try to discover who they are, not to try to fit into some superficial prototype of what they think a Christian should be, but to discover who they really are.
People are attempting to bring a superficial reality to superheroes which is rather stupid. They work best as the flamboyant fantasies they are. I mean, these are characters that are broad and big. I don't need to see sweat patches under Superman's arms. I want to see him fly.
I don’t want any of this artificial superficial feeling stimulated by the choir. Today I have proved myself a glutton—for Scotch oatmeal cookies and erotic thought. There is nothing left to say of me.
It is very difficult to give a 15 second sound bite on why there is pain and suffering in this world and not have it come off as being flippant or surface level or superficial.
Jargon is the verbal sleight of hand that makes the old hat seem newly fashionable; it gives an air of novelty and specious profundity to ideas that, if stated directly, would seem superficial, stale, frivolous, or false. The line between serious and spurious scholarship is an easy one to blur, with jargon on your side.
Only superficial minds approach an idea with delicacy.
Adversity is a severe instructor, set over us by one who knows us better than we do ourselves, as he loves us better too. He that wrestles with us strengthens our nerves and sharpens our skill. Our antagonist is our helper. This conflict with difficulty makes us acquainted with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
The men who are great live with that which is substantial, they do not stay with that which is superficial; they abide with realities, they do not remain with what is showy. The one they discard, the other they hold.
Index-learning turns no student pale, Yet holds the eel of Science by the tail. Index-learning is a term used to mock pretenders who acquire superficial knowledge merely by consulting indexes.
I find it [science] analytical, pretentious and superficial-largely because it does not address itself to dreams, chance, laughter, feelings, or paradox-in other words,-all the things I love the most.
To understand matters rightly we should understand their details; and as that knowledge is almost infinite, our knowledge is always superficial and imperfect.
Seventy-five years. That's how much time you get if you're lucky. Seventy-five years. Seventy-five winters, seventy-five springtimes, seventy-five summers, and seventy-five autumns. When you look at it like that, it's not a lot of time, is it? Don't waste them. Get your head out of the rat race and forget about the superficial things that pre-occupy your existence and get back to what's important now.
Children are prepared for democracy by being led to discuss current events without first learning the systematic subjects (politics, economics, history) which are necessary in order to discuss them. The Mole effect is to substitute slogans and superficial opinion for considered individual thought. And the opinion is that of the lowest common denominator of the group.
Anything that is as old as racism is in the blood line of the nation. It's not any superficial thing-that attitude is in the blood and we have to educate about it.
There are arguments for atheism, and they do not depend, and never did depend, upon science. They are arguable enough, as far as they go, upon a general survey of life; only it happens to be a superficial survey of life.
Japa, Bhajana and Kirtana are superficial to the extent that we are not humble.
He who speaks a bit of a foreign language has more delight in it than he who speaks it well; pleasure goes along with superficial knowledge.
Whatever you proclaim as your identity here in the material realm is also your drag. You are not your religion. You are not your skin color. You are not your gender, your politics, your career, or your marital status. You are none of the superficial things that this world deems important. The real you is the energy force that created the entire universe!
It would indeed be a great delusion, if we stated that those sports of Nature [we find] enclosed in rocks are there by chance or by some vague creative power. Ah, that would be superficial indeed! In reality, those shells, which once were alive in water and are now dead and decomposed, were made thus by time not Nature; and what we now find as very hard, figured stone, was once soft mud and which received the impression of the shape of a shell, as I have frequently demonstrated.
Death is more important than life. Life is just the trivial, just the superficial; death is deeper. Through death you grow to the real life, and through life you only reach death and nothing else.
Death is the door from the superficial life, the so-called life, the trivial. There is a door. If you pass through the door you reach another life - deeper, eternal, without death, deathless. So from so-called life, which is really nothing but dying, one has to pass through the door of death; only then does one achieve a life that is really existential and active - without death in it.
O sancta simplicitas! What strange simplification and falsification mankind lives on! One can never cease to marvel once one has acquired eyes for this marvel! How we have made everything around us bright and free and easy and simple! How we have known how to bestow on our senses a passport to everything superficial, on our thoughts a divine desire for wanton gambling and false conclusions! - how we have from the very beginning understood how to retain our ignorance so as to enjoy an almost inconceivable freedom, frivolity, impetuosity, bravery, cheerfulness of life, so as to enjoy life!
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
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