Education must be a great equaliser in our society. It must be the tool to level the differences that our various social systems have created over the past thousands of years.
Thinking of this University [Ambedkar University] today, we are reminded of Mahatma Gandhi because if there was anyone who fought for the weak in India, the first one to raise his voice for Scheduled Castes, that was Gandhiji. There were social workers before him but not any people who raised this matter in the political arena as he did.
The biggest challenge at the national level is to defeat communal forces for which the support of the Left parties was essential but the party is opposed to the Left in Kerala because UDF's aim is to ensure economic development and social harmony.
Danced healing rituals (in African village compounds, temple courtyards, dance-therapy studios, public theaters, and other social settings) reinvoke old traumas for exorcism and the transformation of fear, convince people that evil is gone or possible to dissipate, and reaffirm communal solidarity and a sense of well-being.
I'm the rap version of Dave Chappelle. I'm not sayin' I'm nearly as talented as Chappelle when it comes to political and social commentary, but like him, I'm laughing to keep from crying.
There is no longer a Christian mind ... the modern Christian has succumbed to secularization. He accepts religion - its morality, its worship, its spiritual culture; but he rejects the religious view of life, the view which sets all earthly issues within the context of the eternal, the view which relates all human problems social, political, cultural to the doctrinal foundations of the Christian Faith, the view which sees all things here below in terms of God's supremacy and earth's transitoriness, in terms of Heaven and Hell.
We understand hereby, that the family, the business, science, art and so forth are all social spheres, which do not owe their existence to the State, but obey a high authority within their own bosom; an authority which rules, by the grace of God, just as the sovereignty of the State does.
Man is always a wizard to man, and the social world is at first magical.
I feel like I missed out on the regular high school social life, but that's the way I chose to be.
It’s innate in me to be a Democrat — a true Southern populist kind of Democrat. There’s not a lot of those anymore. I’m not saying I’m right or wrong. That’s just the way I feel. The issues that matter to me are the social safety nets for people, health care, middle-class concerns. We need to take care of the middle class and the poor in our country. The chasm is getting larger between haves and have-nots, and that’s something we need to close down a little bit.
Content is the fire. Social media is the gasoline.
The current information revolution is a cultural revolution, a social revolution, a thoroughgoing technological revolution that involves not just information, but labor, leisure, entertainment, communication, education, culture and thus is part of a major cultural and social shift.
There is no hierarchy of elder knowledge in my social region of things. There are only people learning and sharing in a very complex environment.
Tribalism is a social form which can exist at any level of technology. It's a complete illusion to associate it with low levels of technology. It is probably, in fact, a form of social organization second only to the family in its ability to endure.
Inevitably out of the psychedelic experience emerges not despair, not self-indulgence, but wild-eyed idealism, that's the inevitable product of any psychedelically driven social process.
I'm proposing on one level that hallucinogens be thought of as almost as social pheromones that regulate the rate at which language develops, and therefore regulate human culture generally.
Transformation of language through psychedelic drugs is a central factor of the evolution of the social matrix of the rest of the century.
The Earth itself is stepping in to aid in the agenda of cultural transformation. There are too many doorways in nature that lead to heaven, there are too many paths to the mystery for any institution or social policy to be able to thwart the intent of the human species to evolve.
We need a pharmacological intervention on anti-social behavior or we are not going to get hold of our dilemma.
The shaman is a very peculiar figure. He is critical to the functioning of the psychological and social life of his community, but in a way he is always peripheral to it. He lives at the edge of the village. He is only called upon in matters of great social crisis. He is feared and respected. And this might be a description of these hallucinogenic substances.
I think the cybernetic matrix is a tremendous tool for feminizing, and radicalizing, and psychedelicizing the social matrix. I see computers as entirely feminine.
We are reaping the fruits of ten thousand, fifty thousand years of sowing of the fields of mind. And it is being dropped into our laps for us to create human-machine interfacing, control of genetic material, redefinition of social reality, re engineering of languages, revisioning of the planetary ecology, all these things fall upon us.
But let us emphasize that right and wrong, righteousness and sin, are not dependent upon man's interpretations, conventions and attitudes. Social acceptance does not change the status of an act, making wrong into right. If all the people in the world were to accept homosexuality, the practice would still be a deep, dark sin.
...the nonexistence of God makes more difference to some of us than to others. To me, it means that there is no absolute morality, that moralities are sets of social conventions devised by humans to satisfy their needs.
I am really a loner after all; I am really not a social person. Because of my job, people think I am out every night, but I really hate all that. I am somebody who likes to be alone and see some close friends. I am a shy and introspective person.
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