Social Justice Quotes - Page 18

• Sex prejudice is so ingrained in our society that many who practice it are simply unaware that they are hurting. It is the last socially acceptable prejudice.

  Bernice Sandler

  Hurt, Sex, Practice

  "Discrimination Against Women: Congressional Hearings on Equal Rights in Education and Employment". Book editing by Catharine R. Stimpson, R. R. Bowker, 1973.

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• It still may take some explaining, but many more women are keeping their birth names (and not calling them maiden names, with all the sexual double standards that implies).

  Gloria Steinem

  Names, Justice, Calling

  Gloria Steinem (2017). “Passion, Politics, and Everyday Activism: Collected Essays: Moving Beyond Words; Outrageous Acts and Everyday Rebellions; and Revolution from Within”, p.798, Open Road Media

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• The historian's distortion is more than technical, it is ideological; it is released into a world of contending interest, where any chosen emphasis supports some kind of interest, whether economic or political or racial, or national or sexual.

  Howard Zinn

  Justice, Political, Support

  Howard Zinn (2015). “A People's History of the United States: 1492-Present”, p.8, Routledge

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• Everything changes, nothing remains without change.

  Gautama Buddha

  Change, Buddhist, Siddhartha

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• Have compassion for all beings, rich and poor alike; each has their suffering. Some suffer too much, others too little.

  Gautama Buddha

  Buddhist, Helping Others, Compassion

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• No person among us desires any other reward for performing a brave and worthy action, but the consciousness of having served his nation.

  Joseph Brant

  Leadership, Justice, Brave

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• Do you call yourselves Christians? Does then the religion of Him whom you call your Savior inspire your spirit, and guide your practices? Surely not. It is recorded of him that a bruised reed he never broke. Cease, then, to call yourselves Christians, lest you declare to the world your hypocrisy. Cease, too, to call other nations savage, when you are tenfold more the children of cruelty than they.

  Joseph Brant

  Christian, Children, Practice

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• Over and above the political, economic, sociological, and international implications of racial prejudices, their major significance is that they place unnecessary burdens upon human beings.

  Kenneth Clark

  Justice, Diversity, Political

  Kenneth B. Clark (1988). “Prejudice and Your Child”, p.37, Wesleyan University Press

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• The recognized achievements of some Negroes, despite rigid racial barriers, indicate that society by its prejudices may be depriving itself of valuable contributions from many others. It is now doubtful whether America can afford the luxury of such a waste of human resources.

  Kenneth Clark

  Luxury, America, Justice

  Kenneth B. Clark (1988). “Prejudice and Your Child”, p.61, Wesleyan University Press

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• The dark ghettos are social, political, educational and-above all-economic colonies. Their inhabitants are subject peoples, victims of the greed, cruelty, insensitivity, guilt, and fear of their masters.

  Kenneth Clark

  Educational, Ghetto, Dark

  Kenneth B. Clark (1989). “Dark Ghetto: Dilemmas of Social Power”, p.11, Wesleyan University Press

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• Cannot the nation that has absorbed ten million foreigners into its political life without catastrophe absorb ten million Negro Americans into that same political life at less cost than their unjust and illegal exclusion will involve?

  W. E. B. Du Bois

  Justice, Diversity, Political

  W.E.B. Du Bois, Bob Blaisdell (2013). “W. E. B. Du Bois: Selections from His Writings”, p.66, Courier Corporation

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• I believe in Liberty for all men: the space to stretch their arms and their souls; the right to breathe and the right to vote, the freedom to choose their friends, enjoy the sunshine, and ride on the railroads, uncursed by color; thinking, dreaming, working as they will in a kingdom of beauty and love.

  W. E. B. Du Bois

  Dream, Believe, Sunshine

  W. E. B. Du Bois (2010). “Darkwater: The Givens Collection”, p.31, Simon and Schuster

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• I believe in pride of race and lineage and self: in pride of self so deep as to scorn injustice to other selves.

  W. E. B. Du Bois

  Believe, Pride, Race

  W. E. B. Du Bois (2012). “Darkwater: Voices from Within the Veil”, p.1, Courier Corporation

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• This the American black man knows: his fight here is a fight to the finish. Either he dies or wins. If he wins it will be by no subterfuge or evasion of amalgamation . He will enter modern civilization here in America as a black man on terms of perfect and unlimited equality with any white man, or he will enter not at all. Either extermination root and branch, or absolute equality. There can be no compromise. This is the last great battle of the west.

  W. E. B. Du Bois

  Fighting, Men, Winning

  "Black Reconstruction in America: Toward a History of the Part Which Black Folk Played in the Attempt to Reconstruct Democracy in America, 1860-1880".

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• Men of all social stations live together: they are equal in their desires, yet vary in their methods; they are equal in their passions, yet different in their intelligence; that is their nature-given vitality.

  Xunzi

  Passion, Men, Justice

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• A man's behavior is the index of the man, and his discourse is the index of his understanding.

  Ali ibn Abi Talib

  Men, Justice, Diversity

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• As a first-generation "Asian American woman," for one thing, I knew there was no such thing as an "Asian American woman." Within this homogenizing labeling of an exotica, I knew there were entire racial/national/cultural/sexual-preferenced groups, many of whom find each other as alien as mainstream America apparently finds me.

  Shirley Geok-lin Lim

  America, Justice, Firsts

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• Some white people are so accustomed to operating at a competitive advantage that when the playing field is level, they feel handicapped.

  Nathan McCall

  White, People, Justice

  Nathan McCall (2011). “Makes Me Wanna Holler: A Young Black Man in America”, p.352, Vintage

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• In the realm of culture in America, white European culture has held the floor for centuries; just as with any one-sided conversation, a balance can only be achieved if the speaker who has dominated speaks less and listens more.

  David Mura

  America, Speak Less, White

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• Racism and sexism are not "problems" or "topics." They are ways of defining reality and living our lives that most of us learned along with learning how to tie our shoes and how to drink from a cup.

  Paula Rothenberg

  Reality, Ties, Shoes

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• People who claw their way to the top are not likely to find very much wrong with the system that enabled them to rise.

  Arthur M. Schlesinger, Jr.

  People, Justice, Diversity

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• Ugly deeds are taught by ugly deeds.

  Sophocles

  Justice, Diversity, Deeds

  David Grene, Sophocles (1959). “Sophocles”, [Chicago] : University of Chicago Press

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• White men seem to have difficulty in realizing that people who live differently from themselves still might be traveling the upward and progressive road of life.

  Luther Standing Bear

  Men, White Man, People

  Luther Standing Bear (2006). “Land of the Spotted Eagle”, p.21, U of Nebraska Press

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• Today the children of our public schools are taught more of the history, heroes, legends, and sagas of the old world than of the land of their birth, while they are furnished with little material on the people and institutions that are truly American.

  Luther Standing Bear

  Children, Hero, School

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• Only to the white man was nature a "wilderness" and only to him was the land "infested" with "wild" animals and "savage" people. To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery. Not until the hairy man from the east came and with brutal frenzy heaped injustices upon us and the families that we loved was it "wild" for us. When the very animals of the forest began fleeing from his approach, then it was that for us the "Wild West" began.

  Luther Standing Bear

  Men, Animal, Blessing

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