We as women know that there are no disembodied processes; that all history originates in human flesh; that all oppression is inflicted by the body of one against the body of another; that all social change is built on the bone and muscle, and out of the flesh and blood, of human creators.
You can use principles of the free market to drive social change.
Mr. Roosevelt, this is my principal request--it is almost the last request I shall ever make of anybody. Before you leave the presidential chair, recommend Congress to submit to the Legislatures a Constitutional Amendment which will enfranchise women, and thus take your place in history with Lincoln, the great emancipator. I beg of you not to close your term of office without doing this.
Graphomania (a mania for writing books) inevitably takes on epidemic proportions when a society develops to the point of creating three basic conditions: - (1) an elevated level of general well being which allows people to devote themselves to useless activities (2) a high degree of social atomization and , as a consequence, a general isolation of individuals; (3) the absence of dramatic social changes in the nation's internal life.
True happiness, we are told, consists in getting out of one's self; but the point is not only to get out - you must stay out; and to stay out you must have some absorbing errand.
Intimacy, says the phenomenologist Gaston Bachelard, is the highest value. I resist this statement at first. What about artistic achievement, or moral courage, or heroism, or altruistic acts, or work in the cause of social change? What about wealth or accomplishment? And yet something about it rings true, finally—that what we want is to be brought into relationship, to be inside, within. Perhaps it’s true that nothing matters more to us than that.
But it is much later in the game now, and ignorance of the score is inexcusable. To be unaware that a technology comes equipped with a program for social change, to maintain that technology is neutral, to make the assumption that technology is always a friend to culture is, at this late hour, stupidity plain and simple.
We need to make fun of and ridicule the media images that seek to keep us down, divide us against each other by age, class, and race, and insist that we spend so much psychic energy on our faces, clothes and bodies that nothing is left for ideas, social change, or politics.
The role model approach to social change is no substitute for challenging unjust employment practices, educational policies and housing.
Share your knowledge. It is a way to achieve immortality.
It is always the young that make the change. You don't get these ideas when you're middle-aged. Young people have daring, creativity, imagination and personal computers. Above all, what you have as young people that's vitally needed to make social change, is impatience. You want it to happen now. There have to be enough people that say, ‘We want it now, in our lifetime.’ This is your moment. This is your opportunity. Be adventurists in the sense of being bold and daring. Be opportunists and seize this opportunity, this moment in history, to go out and save our country. It's your turn now.
We're the end of the baby boomers, and we participated in many social changes. Who would of thought, for example, when the AIDS epidemic came along that so many would die, because it was gay people dying. And what emerged was a grassroots movement that developed, and succeeded in getting things done. The pinpointing of that movement evolved into the changes that we have today.
Community connectedness is not just about warm fuzzy tales of civic triumph. In measurable and well-documented ways, social capital makes an enormous difference in our lives...Social capital makes us smarter, healthier, safer, richer, and better able to govern a just and stable democracy.
When I say I love Eastland, it sounds preposterous a man who brutalizes people. But you love him or you wouldn't be here. You're going to Mississippi to create social change and you love Eastland in your desire to create conditions which will redeem his children. Loving your enemy is manifest in putting your arms not around the man but around the social situation, to take power from those who misuse it at which point they can become human too.
But science is the great instrument of social change, all the greater because its object is not change but knowledge, and its silent appropriation of this dominant function, amid the din of political and religious strife, is the most vital of all the revolutions which have marked the development of modern civilisation.
The secret message communicated to most young people today by the society around them is that they are not needed, that the society will run itself quite nicely until they - at some distant point in the future - will take over the reigns. Yet the fact is that the society is not running itself nicely... because the rest of us need all the energy, brains, imagination and talent that young people can bring to bear down on our difficulties. For society to attempt to solve its desperate problems without the full participation of even very young people is imbecile.
..."Fun?" you ask. "Weren't feminists these grim-faced, humorless, antifamily, karate-chopping ninjas who were bitter because they couldn't get a man?" Well, in fact the problem was that all too many of them HAD gotten a man, married him, had his kids, and then discovered that, as mothers, they were never supposed to have their own money, their own identity, their own aspirations, time to pee, or a brain. And yes, some women indeed became bad-tempered as a result. After all, no anger, no social change.
The future is our responsibility, but change will not take place until the majority loose confidence in their dictator’s and elected officials’ ability to solve problems. It will likely take an economic catastrophe resulting in enormous human suffering to bring about true social change.
In Europe, it appears that in the name of democracy, elites are pursuing an autocratic, centralized power, seeking economic control and social regimentation.
The spirituality that we need to develop for social change is one that mobilizes us for social change.
Social change involves helping people see new options for making life wonderful that are less costly to get needs met.
Unless we as social change agents come from a certain spirituality, we're likely to create more harm than good.
Social change cannot come above the intellect, it comes about by people suffering. And the more people are related to that, the more they lose respect for an existing government. They will seek another direction. If there are too many people who seek a new direction, then the existing government calls upon the army and police to manage society – that is called fascism.
Law cannot stand aside from the social changes around it.
There never was a social change in America without angry people at the heart
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