The capacity to combine commitment with skepticism is essential to democracy.
Men are never convinced of your reasons, of your sincerity, of the seriousness of your sufferings, except by your death. So long as you are alive, your case is doubtful; you have a right only to their skepticism.
Scepticism is an ability, or mental attitude, which opposes appearances to judgments in any way whatsoever, with the result that,owing to the equipollence of the objects and reasons thus opposed we are brought firstly to a state of mental suspense and next to a state of "unperturbedness" or quietude.
My skepticism is strong, but my curiosity is stronger.
Skepticism literally means a thoughtful inquiry, the looking at a problem in a disinterested spirit, the surveying of a question from many sides. In this sense it is the very essence of philosophy and science.
Skepticism about the potential to achieve the kinds of breakthroughs we need has been a self-fulfilling prophecy.
Let the greatest part of the news thou hearest be the least part of what thou believest, lest the greater part of what thou believest be the least part of what is true.
It is evident that skepticism, while it makes no actual change in man, always makes him feel better.
Investors should start with a view of skepticism. They should become intellectual investors rather than emotional investors. They should be careful, and they should be skeptical.
In real life, every field of science is incomplete, and most of them - whatever the record of accomplishment during the last 200 years - are still in their very earliest stages.
On any Tuesday morning, if asked, a good working scientist will tell you with some self-satisfaction that the affairs of his field are nicely in order, that things are finally looking clear and making sense, and all is well. But come back again on another Tuesday, and the roof may have just fallen in on his life's work.
I'm the most cynical person, and I know what that sounds like when you say, I don't drink and drive, and I don't. But I know people look at that with skepticism, and I understand.
Skepticism is not a position; skepticism is an approach to claims, in the same way that science is not a subject but a method.
Consensus is invoked only in situations where the science is not solid enough.
It has often been argued that absolute scepticism is self-contradictory; but this is a mistake: and even if it were not so, it would be no argument against the absolute sceptic, inasmuch as he does not admit that no contradictory propositions are true. Indeed, it would be impossible to move such a man, for his scepticism consists in considering every argument and never deciding upon its validity; he would, therefore, act in this way in reference to the arguments brought against him.
Do you call it doubting to write down on a piece of paper that you doubt? If so, doubt has nothing to do with any serious business. But do not make believe; if pedantry has not eaten all the reality out of you, recognize, as you must, that there is much that you do not doubt, in the least. Now that which you do not at all doubt, you must and do regard as infallible, absolute truth.
A man lives by believing something: not by debating and arguing about many things.
All that is active, all that is enveloped in time and space, is endowed with what might be described as an abstract, ideal and absolute impermeability.
No medicine man these days can afford to be without a portable tape recorder. Without the aid of this modern device, which may be easily concealed in the undergrowth of the jungle, the old tribal authority will rapidly become undermined by the mounting influenece of modern skepticism.
I expressed skepticism, in the first chapter, about the utility of time machines in historical research. I especially advised against graduate students relying on them, because of the limited perspective you tend to get from being plunked down in some particular part of the past, and the danger of not getting back in time for your orals.
Skepticism is my nature, freethought is my methodology, agnosticism is my conclusion after 25 years of being in the ministry, and atheism is my opinion.
The question so often asked of modern painting, "What is it?", contains more than the dull skepticism of the man who is not going to have the wool pulled over his eyes. It speaks of a fundamental placement in relation to the work, that of a voyager in the world coming upon a strange object. The reader reconstitutes the work by his active participation, by approaching the object, tapping it, shaking it, holding it to his ear to hear the roaring within. It is characteristic of the object that it does not declare itself all at once, in a rush of pleasant naïveté.
I have serious problems with fundamentalist Christians and their creationist theories. Although I believe that scripture is divinely inspired and infallible, I have a hard time going along with the belief that the whole creation process occurred in six twenty-four hour days. My skepticism is due, in part, to the fact that the Bible says that the sun wasn’t created until the fourth day of creation (Genesis 1:16-19). I have a hard time figuring how twenty-four hour days could have been measured before that.
Education must enable young people to effect what they have recognized to be right, despite hardships, despite dangers, despite inner skepticism, despite boredom, and despite mockery from the world. . . .
No one is infallible, and no one can claim a monopoly on truth or virtue. It would be contradictory for skepticism to seek to translate itself into a new faith.
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