A realist is an idealist who has gone through the fire and been purified. A skeptic is an idealist who has gone through the fire and been burned.
In practice, the goal of skepticism is not the discovery of truth, but the exposure of other people's errors. It plays a useful role in science, religion, scholarship, and common sense. But we need to remember that it is a weapon serving belief or self-interest; we need to be skeptical of skeptics. The more militant the skeptic, the stronger the belief.
But as a skeptic I am dubious about science as about everything else, unless the scientist is himself a skeptic, and few of them are. The stench of formaldehyde may be as potent as the whiff of incense in stimulating a naturally idolatrous understanding.
I am the skeptic of skeptics.
A good reporter remains a skeptic all his life.
Skeptic that I was as an adolescent, I had recently come to believe in a Supreme Being after thumbing through a Victoria's Secret catalogue.
I really don't have a lot of interest in national politics, and it's because I'm a skeptic. I think you can accomplish a lot more locally. I don't want to spin the wheels and not get anything done.
Why is it that skeptics are always being accused of arrogance? For the record, we're the guys who DON'T claim to have absolute knowledge about the origin of the universe, the origin of life, what happens when we die, what will happen in the future, etc.
Instead of working so hard to prove the skeptics wrong, it makes a lot more sense to delight the true believers. They deserve it, after all, and they're the ones that are going to spread the word for you.
Scientists are always skeptics.
I'm really a skeptic. I'm kind of not a believer in the paranormal.
I've met a surprising number of comedy writers whose parents are scientists. Both have an antiauthoritarian slant - they're both skeptics.
I was one of those skeptics that thought that yoga was for kooks. Now I'm on a very strict regimen. You know, I work out. That's another thing I've learned relaxin', sleep, yoga. I didn't know that that's as crucial as going hard, as workin' hard, as exercising hard. I never knew. I thought that, "Okay, I gotta be at the gym like five hours everyday going balls to the wall." And what my yoga instructor, what my trainer, what they're trying to teach me is that, "No, it's sleep." That's important. That's just as important as workin' out.
So far there has been little discussion among gender scholars about the need to engage with skeptics. They tend to view skeptics and dissenters as cranks.
Actually I'm pretty adamant about, you know, the whole God thing and it seems that skeptics are by and large atheists or something approaching that, which I strongly identify with. So it turned out to be a good thing and I have become enthusiastically part of it.
According to "matter-ism," matter is all that exists. The only things that are real are physical things in motion governed by natural law. That story starts, "In the beginning were the particles," or, as one famous person put it, "The cosmos is all that is, or ever was, or ever will be." No God. No souls. No Heaven or Hell. No miracles. No transcendent morality. Just molecules in motion following the patterns of natural law. This is the story that most atheists, most "skeptics," most humanists, and most Marxists believe is true.
Our political class no longer has any convictions. You can only pass along the beliefs that you hold. They no longer believe in France - they have a post-national worldview. I call them France-skeptics. That's why democracy is collapsing here in France.
Presenting both sides of Christianity gives the skeptic room to breathe - and to consider the possibility that there's room in Christianity for diversity in interpreting the Bible. And it gives the traditionalist pause to think again - and to consider the possibility that she might need to tweak her hermeneutic.
I would never find myself or unlikely to find myself in a room where I have a skeptic who brought me in. But I very often am in a situation somebody who's there who didn't invite me was a skeptic. That happens all the time.
I don't consider myself a cynic. I think of myself as a skeptic and a realist. But I understand the word "cynic" has more than one meaning, and I see how I could be seen as cynical. "George, you're cynical." Well, you know, they say if you scratch a cynic you find a disappointed idealist. And perhaps the flame still flickers a little, you know?
It is the spectators, the people who are outside, looking at the tragedy, from whose ranks the skeptics come; it is not those who are actually in the arena and who know suffering from the inside. Indeed, the fact is that it is the world's greatest sufferers who have produced the most shining examples of unconquerable faith.
Skeptics squat by the road like guardians of truth, letting no one pass who doesn't come up to scratch. They never realize that they can see only what their paradigm tells them to look for. If you judge a person only by how well he plays pool, Mozart won't pass scrutiny, but the fault is in your lens.
When the author has no idea of what to reply to a critic, he then likes to say: you could not do it better anyway. This is the same as if a dogmatic philosopher reproached a skeptic for not being able to devise a system.
Your sweet spot is in between the true believers and the scoffing skeptics.
Their [the Skeptics'] way of speaking is: "I settle nothing. . . . I do not understand it. . . . Nothing seems true that may not seem false." Their sacramental word is . . . , which is to say, I suspend my judgment.
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