Sin always finds it's root in our own selfish desires and self-gratification.
Do you mortify; do you make it your daily work; be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you.
Sin writes histories, goodness is silent.
The vigour, and power, and comfort of our spiritual life depends on the mortification of the deeds of the flesh.
All other ways of mortification are vain, all helps leave us helpless; it must be done by the Spirit.
He that hath slight thoughts of sin, never had great thoughts of God.
Pride and conceit were the original sins of man.
We Christians must look sharp that our Christianity does not simply refine our sins without removing them.
Those of us who were brought up as Christians and have lost our faith have retained the sense of sin without the saving belief in redemption. This poisons our thought and so paralyses us in action.
Sin let loose speaks punishment at hand.
Law can discover sin, but not remove, Save by those shadowy expiations weak.
Sin in this country has been always said to be rather calculating than impulsive.
The choicest believers, who are assuredly freed from the condemning power of sin, ought yet to make it their business all their days to mortify the indwelling power of sin.
How shall I lose the sin, yet keep the sense, and love the offender, yet detest the offence?
Indulgent gods, grant me to sin once with impunity. That is sufficient. Let a second offence bear its punishment.
Nor custom, nor example, nor cast numbers Of such as do offend, make less the sin.
Every sin is a mistake, as well as a wrong; and the epitaph for the sinner is, "Thou fool!"
Men tell us in these days that sin is what you think it is. Well, it is not. Sin is what God thinks it is. You may think according to your own conscience. God thinks according to His.
The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret.
Your sins are great? Just tell the Lord: Forgive me, help me to get up again, change my heart!
It is the sin which we have not committed which seems the most monstrous.
Sin! Sin! Thou art a hateful and horrible thing, that abominable thing which God hates. And what wonder? Thou hast insulted His holy majesty; thou hast bereaved Him of beloved children; thou hast crucified the Son of His infinite love; thou hast vexed His gracious Spirit; thou hast defied His power; thou hast despised His grace; and in the body and blood of Jesus, as if that were a common thing, thou hast trodden under foot His matchless mercy. Surely, brethren, the wonder of wonders is, that sin is not that abominable thing which we also hate.
Sins have many side-effects. One of them is that they steal knowledge from you.
When old companions, old lusts, and sins crowd in upon you, and when you feel that you are ready to sink, what can save you, sinking sinner ? This alone - I have a high priest in heaven, and he can support in the hour of affliction. This alone can give you peace-I have a high priest in heaven. When you are dying - when friends can do you no good - when sins rise up like spectres around your bed - what can give you peace ? This - "I have a high priest in heaven"
And the commencement of atonement is the sense of its necessity.
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