The difference between a stable society and an unstable one is that the restraints in an unstable one are external. In a stable society government ultimately becomes unnecessary; the restraints on people's actions are internal, they're self-disciplined.
Consciousness, much like our feelings, is based on a representation of the body and how it changes when reacting to certain stimuli. Self-image would be unthinkable without this representation.
In 'Self Comes to Mind' I pay a lot of attention to simple creatures without brains or minds, because those 'cartooned abstractions of who we are' operate on precisely the same principles that we do.
All of us from fertile egg to embryo to corpse, are exactly that: warm, wet, furry animals compelled by the sexuality of our forefathers and foremothers to be, either directly or indirectly, our own exciting and excitable, provocative and provocable selves.
I always wanted to get into rock music so I could cover up my real personality, change my voice, and create a false self to hide behind.
Philosophy would do well to desist from issuing any further injunctions about the need to re-establish the meaningfulness of existence, the purposefulness of life, or mend the shattered concord between man and nature. It should strive to be more than a sop to the pathetic twinge of human self-esteem. Nihilism is not an existential quandary but a speculative opportunity.
Religions are the training wheels of self enlightenment. They can be helpful in the beginning but at some point they must be let go.
Self-esteem can’t win you a race if you’re not in shape.
Our notions of self-determination are, on the whole, something of a myth. We are governed almost exclusively by our own peculiar habits, which makes those who rail against them that much more remarkable.
The fatuous idea that a person can be holy by himself denies God the pleasure of saving sinners. God must therefore first take the sledge-hammer of the Law in His fists and smash the beast of self-righteousness and its brood of self-confidence, self wisdom, and self-help. When the conscience has been thoroughly frightened by the Law it welcomes the Gospel of grace with its message of a Savior Who came-not to break the bruised reed nor to quench the smoking flax-but to preach glad tidings to the poor, to heal the broken-hearted, and to grant forgiveness of sins to all the captives.
Self-love is, in almost all men, such an over-weight that they are incredulous of a man's habitual preference of the general good to his own; but when they see it proved by sacrifices of ease, wealth, rank, and of life itself, there is no limit to their admiration.
Welcome evermore to gods and men is the self-helping man.
It is the fine souls who serve us, and not what is called fine society. Fine society is only a self-protection against the vulgarities of the street and the tavern.
The idea of submission is never meant to allow someone to overstep another's boundaries. Submission only has meaning in the context of boundaries, for boundaries promote self-control and freedom. If a wife is not free and in control of herself, she is not submitting anyway. She is a slave subject to a slave driver, and she is out of the will of God.
In Christ we see a maturity of love that flowers in self-sacrifice and forgiveness; a maturity of power that never swerves from the ideal of service; a maturity of goodness that overcomes every temptation, and, of course, we see the ultimate victory of life over death itself.
Reforming is about curbing government power. It is a self-imposed revolution; it will require real sacrifice, and it will be painful.
I started to understand that for me, art was no longer about self-expression but about creative engagement with the world. I started to respond in an excited way to making work inside an industry and not feeling the constraints of audience expectation as some kind of thing that I should avoid.
Here is the paradox of Christian living. We must give up control of self to gain self control.
I like to begin every screenplay with a burst of delusional self-confidence. It tends to fade pretty quickly, but for me, at least, there doesn't seem to be any other way to start writing a script.
Our time and attention is scarce. Art is not that important to us, no matter what we might like to believe... Our love of art is often quite temporary, dependent upon our moods, and our love of art is subservient to our demand for a positive self image. How we look at art should account for those imperfections and work around them. Keep in mind that books, like art museums, are not always geared to the desires of the reader. Maybe we think we are supposed to like tough books, but are we? Who says? Many writers (and art museums) produce for quite a small subsample of the... public.
A frequent change of role, and of the lighter sort - especially such as one does not like forcing one's self to use the very utmost of his ability in the performance of - is the training requisite for a mastery of the actor's art.
Most people think of poise as calm, self-assured dignity; but I call it “just being you”.
My readers often say to me, 'If we lived next door to each other, we'd be best friends.' That is precisely what I wanted to say to smart, funny, self-effacing Ellen McCarthy after I finished reading The Real Thing. I loved every lesson laid out in a book that wouldn't dare to call itself a field guide to marriage but amounts to as much on every page. This is a deeply useful little book.
Careers, children and homemaking all come above preserving your appearance. Self-preservation is at the bottom of the scale.
I don't read reviews, There's no value for me in reading them. Whether they're good or bad, they'll just make me self-conscious.
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