The Philippines is in a strategic position. It is both East and West, right and left, rich and poor. We are neither here nor there.
AIDS respects no national boundaries; spares no race or religion; devastates men and women, rich and poor. No country can ignore this crisis. Fighting AIDS is an urgent calling - because every life, in every land, has value and dignity.
I... [proposed] three distinct grades of education, reaching all classes. 1. Elementary schools for all children generally, rich and poor. 2. Colleges for a middle degree of instruction, calculated for the common purposes of life and such as should be desirable for all who were in easy circumstances. And 3d. an ultimate grade for teaching the sciences generally and in their highest degree... The expenses of [the elementary] schools should be borne by the inhabitants of the county, every one in proportion to his general tax-rate. This would throw on wealth the education of the poor.
In both rich and poor nations consumption is polarized while expectation is equalized.
The profound mistake of Reverend Wright's sermons is not that he spoke about racism in our society. It's that he spoke as if our society was static; as if no progress has been made; as if this country - a country that has made it possible for one of his own members to run for the highest office in the land and build a coalition of white and black; Latino and Asian, rich and poor, young and old - is still irrevocably bound to a tragic past.
Illiteracy at the poverty level (mainly a matter of bad grammar) does not alarm me nearly as much as the illiteracy of the well-to-do.
In Guatemala, the gap between rich and poor must be eliminated, or we will continue to be the example of conflict in America.
There is a considerable polarization taking place here, increasing the gap between rich and poor. It's most dramatic in Third World countries, of course, but in the rich countries it's also very noticeable.
One function of the librarian, as he saw it, was to blunt the edge of these differences and to provide a means whereby the rich and poor could live happily side by side. The public library was a great leveler, supplying a literature by which the ordinary man could experience some of the pleasures of the rich, and providing a common ground where employer and employee could meet on equal terms.
Money must serve, not rule! The Pope loves everyone, rich and poor alike, but he is obliged in the name of Christ to remind all that the rich must help, respect and promote the poor. I exhort you to generous solidarity and a return of economics and finance to an ethical approach which favours human beings.
[John] Adams's perception of Europe, and especially France, was clearly different than [Tomas] Jefferson's. For Jefferson, the luxury and sophistication of Europe only made American simplicity and virtue appear dearer. For Adams, by contrast, Europe represented what America was fast becoming - a society consumed by luxury and vice and fundamentally riven by a struggle between rich and poor, gentlemen and commoners.
We have very stable mechanisms of conflict resolution in terms of labor relations, we have a very good transportation infrastructure, we provide our children with an excellent education and the gap between rich and poor in Germany is relatively narrow. On the other hand, we have trouble accepting change.
That divide between the rich and poor is so crazy, because even white kids are suffering now.
We don't actually have rich and poor together instead we have a family. What does it mean? If you have resources, you hold them with open hands. The mark of the early church was that they began sharing and it said there were no needy persons among them. They ended poverty as they created this new loving community.
That is the power of the Eucharist. At the communion table you have rich and poor together in the early church and they were being challenged.
President [Barack] Obama has been an unbelievable divider of this country, whether it's rich and poor; white and black.
Sometimes you hear in the United States that in Columbia there is a war between rich and poor, between people that are defending the poor and the rich.
Virtually everything we do is dependent on others, from the arts and culture to farmers who grow the food we eat. Quite a lot of the differences that make us rich and poor are matters just of luck. To somehow revel in ones privilege would be a mistake. An even bigger mistake would be trying to convert that into a theory that the rich are so much more productive than many of us.
Not the children of the rich or of the powerful only, but of all alike, boys and girls, both noble and ignoble, rich and poor, in all cities and towns, villages and hamlets, should be sent to school. Education is indeed necessary for all, and this is evident if we consider the different degrees of ability. No one doubts that those who are stupid need instruction, that they may shake off their natural dullness. But in reality those who are clever need it far more, since an active mind, if not occupied with useful things, will busy itself with what is useless, curious, and pernicious.
The difference between rich and poor is not that the rich sin is more than the poor, that the rich find it easier to call sin a virtue.
The wealthy class often looks down on the poor as "those people." And deprived people view the rich as cold and heartless. The way to break down the barrier between the rich and poor is to asociate with each other and to help one another. Make a connection. If you can break down the barrier, it may pave the way to recovery for some person, a family, maybe an entire community.
...there are two (inter alia) two ways of ruining a society - namely, letting the market "be the sole director of the fate of human beings," and allowing technology to permeate every aspect of our lives. In the United States, both of these developments have converged, creating a huge chasm between rich and poor and pushing us over the edge into a kind of antisociety... While these developments have been widely hailed as the dawn of a golden age, the likelihood is that they actually amount to a death knell, the beginning of the end of the American empire.
Victims of the violence are black and white, rich and poor, young and old, famous and unknown. They are most important of all, human beings whom other human beings loved and needed.
The law in its majesty prohibits rich and poor alike from sleeping under bridges.
I care for riches, to make gifts To friends, or lead a sick man back to health With ease and plenty. Else small aid is wealth For daily gladness; once a man be done With hunger, rich and poor are all as one.
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