Disease is the retribution of outraged Nature.
If an offender has committed murder, he must die. In this case, no possible substitute can satisfy justice. For there is no parallel between death and even the most miserable life, so that there is no equality of crime and retribution unless the perpetrator is judicially put to death.
Though the mills of God grind slowly, yet they grind exceeding small; Though with patience He stands waiting, with exactness grinds He all.
To declare that in the administration of criminal law the end justifies the means to declare that the Government may commit crimes in order to secure conviction of a private criminal would bring terrible retribution.
Whoso sheddeth man's blood, by man shall his blood be shed.
Retribution often means that we eventually do to ourselves what we have done unto others.
Heaven often regulates effects by their causes, and pays the wicked what they have deserved.
The forces of retribution are always listening. They never sleep.
Justice can span years. Retribution is not subject to a calendar.
Heaven never defaults. The wicked are sure of their wages, sooner or later.
You may do as you wish without fear of retribution. It may serve you, however, to be aware of consequences. Consequences are results. Natural outcomes. These are not at all the same as retributions, or punishments. Outcomes are simply that. They are what results from the natural application of natural laws. They are that which occurs, quite predictably, as a consequence of what has occurred.
There is no satisfaction in vengeance unless the offender has time to realize who it is that strikes him, and why retribution has come upon him.
Vengeance and retribution require a long time; it is the rule.
There is such a thing as tempting the gods. Talking too much, too soon and with too much self-satisfaction has always seemed to me a sure way to court disaster. The forces of retribution are always listening. They never sleep.
No friend ever served me, and no enemy ever wronged me, whom I have not repaid in full.
God gives each his due at the time allotted.
There are some duties we owe even to those who have wronged us. There is, after all, a limit to retribution and punishment.
Retribution is tricky. . . . The insult isn't usually worth the risk of punishment. And eventually one learns that karma has a surprising way of taking care of these situations. All you have to do is sit back and watch.
You will achieve more in this world through acts of mercy than you will through acts of retribution.
Revenge be the dish I serve to cats cold.
THE thousand injuries of Fortunato I had borne as I best could, but when he ventured upon insult I vowed revenge. You, who so well know the nature of my soul, will not suppose, however, that gave utterance to a threat. At length I would be avenged; this was a point definitely, settled --but the very definitiveness with which it was resolved precluded the idea of risk. I must not only punish but punish with impunity. A wrong is unredressed when retribution overtakes its redresser. It is equally unredressed when the avenger fails to make himself felt as such to him who has done the wrong.
The noblest kind of retribution is not to become like your enemy.
there is a law of retribution in all things, direct or indirect, visible or invisible.
Artists speak the truth to the public without fear of retribution or damage to their careers.
If George W. Bush is given a second term, and retains a Republican Congress and a compliant federal judiciary, he and his allies are likely to embark on a campaign of political retribution the likes of which we haven't seen since Richard Nixon.
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