There're a lot of old religious beliefs that keep us stuck. Because we're afraid of the answers, a lot of us just don't ask the questions of God.
I'm joyful in my religious belief.
Books were rare,expensive, time-consuming to create and copy, and difficult to transport. That is why collections ofprint-based books developed around centers of religious belief, learning, and wealth. It was cheaper andeasier for people to come to the collection than for the collection, or parts of the collection, to go to thepeople.
A lot of religious belief - even the majority - involves making factual claims about the world which do come into conflict with science and history. For Christians, a test of this is the Empty Tomb. I ask Christians: 'are you saying that it does not matter - as a matter of fact - whether or not Christ's tomb was empty and that he was resurrected?' At that point, I find that, to a lot of them, it really does matter, despite all the fine talk about not wanting to confuse science and history with religion.
When somebody asks me, "Who are you?" I tell them, "I am the oldest ethnic transgender community in the world, which has its own culture and own religious beliefs." And we are in four countries in South Asia: India, Pakistan, Bangladesh, and the Terai region of Nepal. What binds us hijras together is the same pain that has gone through our lives, which is much thicker than blood. That's why in our community we don't have old-age homes. Our guru may be horrible, but at the same time, we take care of the guru till the last breath.
I think one of the great strengths of Americans United is that it has such diversity. That it has not only people who have no religious belief, but lots of people who do and who take that belief very seriously. And I think that provides us with a great opportunity to talk about the separation of church and state. There are plenty of other groups, and some of them are quite good at what they do, but they also have an agenda of non-theism, but we don't have, you might say, a theology. We just have a commitment to the Constitution.
An interesting thing about the religious people who run Iran is that one of their problems with Ahmadinejad, who they thought would be one of their guys because he's so religious, is that he actually has some really nutty ideas about religion. He's too religious. He's too literal. I mean, there are plenty of people in Iran who like Ahmadinejad's religious beliefs, just as there are plenty of Christian fundamentalists in America who like George W. Bush's beliefs. But there are also plenty of people who are very uncomfortable with his overt religiosity.
For a deeply religious purpose, there are people who do not personally believe that abortion is acceptable. I understand that. But this is a country where we don't impose religious beliefs on the entire country. This is a country where we accept differences of opinion.
What used to help us to cope with transience was stuff like, extended families all living in one place, or very strong religious beliefs, or a tribe that would outlive you. That stuff is getting weaker.
If you're wealthy like Donald Trump is, and you have a preacher who says your wealth is a sign God approves of you, you're probably going to like that preacher. And if there is one major element in Donald Trump's religious beliefs, it would be this prosperity gospel.
You know, on the spectrum of religious belief, there is atheism - these are people that don't believe. There's theism - these are the believers and agnostics say it's beyond comprehension that the whole issue of God us unknowable. You might be interested to know that perhaps the greatest mind of the 20th century Einstein, the one time that he actually used one of these appellations was in a letter about five years before he died and he referred to himself as an agnostic.
While they came from a variety of religious backgrounds and held a wide variety of religious beliefs, each of our presidents in his own way has placed a special trust in God.
A religious belief is not a statement about Reality, but a hint, a clue about something that is a mystery, beyond the grasp of human thought. In short, a religious belief is only a finger pointing to the moon. Some religious people never get beyond the study of the finger. Others are engaged in sucking it. Others yet use the finger to gouge their eyes out. These are the bigots whom religion has made blind. Rare indeed is the religionist who is sufficiently detached from the finger to see what it is indicating - these are those who, having gone beyond belief, are taken for blasphemers.
I desire no honour if I have to conceal my religious beliefs in order to have it.
I don't affiliate myself with any specific religious group. I connect to different ritualistic aspects of different belief systems, and I see the connecting thread between all religious beliefs.
Faith in public life does not mean that God tells you to bomb another country or to go get Saddam Hussein. Faith in public life means that every child, regardless of their religious belief, should have health care and be able to go to school. Because my faith saying I can bomb Iraq is the same as your faith saying you can take over a passenger plane and fly it into the World Trade Center.
I absolutely believe that people should show respect to everybody, regardless of their lifestyle, regardless of their beliefs, religious beliefs or any other kind of belief.
When a person's religious beliefs cause him to deny the evidence of science, or for whom public policy morphs into a battle with the devil, shouldn't that be a subject for discussion and debate?
If you ask a Saudi Imam why women in Saudi Arabia can't drive, he'll say, 'Because Islam demands it.' But that's absurd, because - first of all - Islam demands no such thing; and secondly, the only country in the world in which women can't drive is Saudi Arabia. The inability to understand the difference between a cultural practice and religious belief is shocking among self-described intellectuals.
We do not credit to the ideal of religious freedom when we talk as though religious belief is something of which public-spirited adults should be ashamed.
One sees a trend in our political and legal cultures toward treating religious beliefs as arbitrary and unimportant, a trend supported by a rhetoric that implies that there is something wrong with religious devotion.
I find most famous Christians to be full of themselves and of prejudice and self-loathing, masquerading as devout religious belief. I find all fundamentalism to be terrifying and very destructive.
I'm an atheist. I'm not neutral about religion, I'm hostile to it. I think it is a positively bad idea, not just a false one. And I mean not just organized religion, but religious belief itself.
The energy that actually shapes the world springs from emotions - racial pride, leader-worship, religious belief, love of war - which liberal intellectuals mechanically write off as anachronisms, and which they have usually destroyed so completely in themselves as to have lost all power of action.
The religion-builders have so distorted and deformed the doctrines of Jesus, so muffled them in mysticism, fancies, and falsehoods.
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