Even though most people who reject Christianity treat it as a refuge for enemies of reason, the truth is that there may be no worldview in the history of the human race that has a higher regard for the laws of logic.
I regard Heart-Master Adi Da as one of the greatest teachers in the Western world today.
Adventuring can be for the ordinary person with ordinary qualities, such as I regard myself.
Effectiveness is doing the things that get you closer to your goals. Efficiency is performing a given task (whether important or not) in the most economical manner possible. Being efficient without regard to effectiveness is the default mode of the universe.
The Cape Town is considerably increased within the last eight years. Its respectability with regard to strength has kept pace with its other enlargements and rendered it very secure against any attempt which is not made with considerable force.
Regard this fleeting world like this: Like stars fading and vanishing at dawn, like bubbles on a fast-moving stream, like morning dewdrops evaporating on blades of grass, like a candle flickering in a strong wind... echoes, mirages, and phantoms, hallucinations, and like a dream.
The only good produced by the disappearance of Africville was the appearance of a conscious black nationalism … In this regard, Consecrated Ground is the heir of fierce, vengeful, and epic activism.
I probably could be a world-class screenwriter by now if I had spent the kind of work I devote on Comedy Death-Ray to that. But I do okay, in that regard. I mean, my stuff gets bought, so it's all right.
I find myself frequently placed where I dare give neither assent nor dissent to propositions that are submitted to me; for there is danger that any words I may speak shall be reported as something that the Lord has given me. It is not always safe for me to express my own judgment; for sometimes when someone wishes to carry out his own purpose, he will regard any favorable word I may speak as special light from the Lord
Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members, that there are tares amid the wheat. . . . Although there are evils existing in the church, and will be until the end of the world, the church in these last days is to be the light of the world that is polluted and demoralized by sin. The church, enfeebled and defective, needing to be reproved, warned, and counseled, is the only object upon earth upon which Christ bestows His supreme regard.
Self-respect is often mistaken for arrogance when in reality it is the opposite. When we can recognize all our good qualities as well as our faults with neutrality, we can start to appreciate ourselves as we would a dear friend and experience the comfortable inner glow of respect. To embrace the journey towards our full potential we need to become our own loving teacher and coach. Spurring ourselves on to become better human beings we develop true regard for ourselves and our life will become sacred.
It has seemed to be more necessary to have regard to the weight of words rather than to their number.
Lovers cannot imagine any opposition, no matter how small, to the beloved. They cannot endure to see the beloved veiled by something that causes Him to be forgotten. Moreover, lovers regard as futile any speech not about the beloved, and any act not related to Him as ingratitude and disloyalty.
The trouble with traditional American conservatism is that it lacks a naturally cheerful, optimistic disposition. Not only does it lack one, it regards signs of one as evidence of unsoundness, irresponsibility.
True obedience is the refusal to compromise in any regard our relationship with God, regardless of the consequences.
But even considering these, I have great confidence in our young people as a whole. I regard you as the finest generation in the history of the Church. I compliment you, and I have in my heart a great feeling of love and respect and appreciation for you.
Do nondoing, strive for nonstriving, savor the flavorless, regard the small as important, make much of little, repay enmity with virtue; plan for difficulty when it is still easy, do the great while it is still small. The most difficult things in the world must be done while they are easy; the greatest things in the world must be done while they are small.
How I feel about and behave toward myself is the basic determinant of most of my behavior. If I improve my self-regard, I will find that dozens of behaviors change automatically. If, for example, I increase my feelings of self-competence, I will probably be less defensive, less angered by criticism, less devastated if I do not get a raise, less anxious when I come to work, better able to make decisions, and more able to appreciate and praise other people.
It is dangerous to take human freedom for granted, to regard it as a prerogative rather than as an obligation, as an ultimate fact rather than as an ultimate goal. It is the beginning of wisdom to be amazed at the fact of our being free.
So great moreover is the regard of the law for private property, that it will not authorize the least violation of it; no, not even for the general good of the whole community.
Nothing in life gives a man so much courage as the attainment or renewal of the conviction that other people regard him with favor; because it means that everyone joins to give him help and protection, which is an infinitely stronger bulwark against the ills of life than anything he can do himself.
As regards the celebrated struggle for life, it seems to me for the present to have been rather asserted than proved. It does occur, but as the exception; the general aspect of life is not hunger and distress, but rather wealth, luxury, even absurd prodigality -- where there is a struggle it is a struggle for power.
When fear enters the heart of a man at hearing the names of candidates and the reading of laws that are proposed, then is the State safe, but when these things are heard without regard, as above or below us, then is the Commonwealth sick or dead.
The thing is to rely on God. The time will come when you will regard all this misery as a small price to pay for having been brought to that dependence. Meanwhile, the trouble is that relying on God has to begin all over again every day as if nothing has yet been done.
All that you may achieve or discover you will regard as a fragment of a larger pattern of the truth which from the separate approaches every true scholar is striving to descry.
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