All we do is bring the debate from both sides, and let you as a viewer decide where you want to end up on the issue. That's very important. That's exactly what happens in 'Redemption Inc.'
Now I've a hope that will surely endure after the passing of time. I have a future in heaven for sure; there in those mansions sublime. And it's because of that wonderful day when at the cross I believed. Riches eternal and blessings supernal from His precious hand I received
Christ, in short, asks us to give everything, all our false redemption in the lifeboat, all our false ideas about who God is, all our trust in something other than God to redeem us. In so doing, we die to our broken natures in exchange for His perfect nature, and find unification with Him that will allow God to see us as one.
Like a stone on the surface of a still river Driving the ripples on forever Redemption rips through the surface of time In the cry of a tiny babe.
When we sin, Satan tells us we are lost. In contrast, our Redeemer offers redemption to all—no matter what we have done wrong—even to you and to me.
Praise of blame in the moment means little: it is how their decisions play out over time that matters, and so the redemption they're looking for is of a more lasting kind. They are one another's peers; who else can really judge them?
But the more we search the Scriptures, the more we perceive, in this doctrine, the fundamental truth of the gospel - that truth which gives to redemption its character, and to all other truths their real power.
Embedded in the larger story of redemption is a principle we must not miss: God uses ordinary people to do extraordinary things in the lives of others.
The redemption of Zion is more than the purchase or recovery of lands, the building of cities, or even the founding of nations. It is the conquest of the heart, the subjugation of the soul, the sanctifying of the flesh, the purifying and ennobling of the passions.
Is it a coincidence that stories from the private life became more popular just as the grand hope for public redemption through revolution was beginning to sour? I witnessed a similar shift in taste in my own time. In the 1960s, while a hopeful vision of a just society arose again, countless poems and plays concerning politics and public life were written, read, and performed. But after the hope diminished and public life seemed less and less trustworthy, this subject was less in style.
It is bad to be oppressed by a minority, but it is worse to be oppressed by a majority. For there is a reserve of latent power in the masses which, if it is called into play, the minority can seldom resist. But from the absolute will of an entire people there is no appeal, no redemption, no refuge but treason.
The bigness of the world is redemption. Despair compresses you into a small space, and a depression is literally a hollow in the ground. To dig deeper into the self, to go underground, is sometimes necessary, but so is the other route of getting out of yourself, into the larger world, into the openness in which you need not clutch your story and your troubles so tightly to your chest.
Truly, God's plan of redemption is about more than me and you and our neighbor down the street. It's about men and women from every tribe, tongue, and nation on earth becoming a part of His covenant community.
Jesus' miracles provide us with a sample of the meaning of redemption: a freeing of creation from the shackles of sin and evil and a reinstatement of creaturely living as intended by God.
Under the sacred and compelling trust we have as members of the Church of Jesus Christ, ours is a work of redemption, of lifting and saving those who need help. Ours is a task of raising the sights of those of our people who fail to realize the great potential that lies within them.
It seemed to Scobie that life was immeasurably long. Couldn’t the test of man have been carried out in fewer years? Couldn’t we have committed our first major sin at seven, have ruined ourselves for love or hate at ten, have clutched at redemption on a fifteen-year-old deathbed?
In life, redemption was walking up the down escalator: stop to congratulate yourself, and back you slid.
I plead for leniency. I understand that the road to redemption is going to be long for me.
In materiality we find some advance faster, some grow stronger, some become weaklings. Until there is redemption through the acceptance of the law (or love of God, as manifested through the Channel or the Way), there can be little or no development in a material or spiritual plane. But all must pass under the rod, even as He-who entered into materiality.
The human being is not a fallen being in need of redemption but rather a forgetful being who must be reminded of God and his own nature.
Love is a powerful tool, and maybe, just maybe, before the last little town is corrupted and the last of the unroaded and undeveloped wildness is given over to dreams of profit, maybe it will be love, finally, love for the land for its own sake and for what it holds of beauty and joy and spiritual redemption that will make [wilderness] not a battlefield but a revelation.
When mourning the loss of our departed friends, I cannot help but think that in every death there is a birth; the spirit leaves the body dead to us, and passes to the other side of the veil alive to that great and noble company that are also working for the accomplishment of the purpose of God, in the redemption and salvation of a fallen world.
No one comes unless they're drawn by the voice of desire that leads em along, to the redemption of what went wrong by the blood that covers the Innocent One.
It has been said that God's gift is also indescribable because of the grace by which it is given. God, who is rich in mercy, gave the world the gift of His dear Son while we were at enmity with Him. Paul says: 'But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us' (Rom. 5:8). Therefore, in Him we are freely given all things: redemption, forgiveness of sins, righteousness, peace, hope, wisdom and knowledge.
Hell is out of fashion - institutional hells at any rate. The populated infernos of the 20th century are more private affairs, the gaps between the bars are the sutures of one's own skull. A valid hell is one from which there is a possibility of redemption, even if this is never achieved, the dungeons of an architecture of grace whose spires point to some kind of heaven. The institutional hells of the present century are reached with one-way tickets, marked Nagasaki and Buchenwald, worlds of terminal horror even more final than the grave.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: