Christ is the prince of Reformers and Radicals.
Deep in the human heart The fire of justice burns; A vision of a world renewed Through radical concern.
I don’t like to make strong statements. I want to write strong novels … I keep my deep radical things for my novels.
So I'm not proposing anything radical. I just believe that anybody making over $250,000 a year should go back to the income tax rates we were paying under Bill Clinton. Back when our economy created nearly 23 million new jobs, the biggest budget surplus in history, and plenty of millionaires to boot. ... At the same time, most people agree that we should not raise taxes on middle-class families or small businesses -- not when so many folks are just trying to get by.
Exhilarating. Radical Grace moved me to tears with its portrayal of good people putting their beliefs into action in ways that transcend all ideological boundaries.
I think about Marvin Gaye and 'Sexual Healing.' What a radical idea that sex was healing. I learned my politics through that music.
The two most radical things you can do in America are to slow down, and to talk to each other. If you do these things, you will improve your country.
You can't make radical changes in the pattern of your life until you see yourself exactly as you are now. As soon as you do that changes will flow naturally.
Two radical ideas have been introduced into human thought. One of them is that energy and matter are pretty much the same sort of stuff. That's Einstein. The other is that revenge is a bad idea. Revenge is an enormously popular idea but, of course, Jesus came along with the radical idea of forgiveness. If you're insulted, you have to square accounts. So this invention by Jesus is as radical as Einstein's.
The cure for the greatest part of human miseries is not radical, but palliative.
The capitalist system is not delivering those decade-after-decade increases it promised. We're not where we should be in terms of our national economies. We don't know how to get out of this malaise and I think we now have to consider more radical policies.
It really is a very radical call ... to reject materialism as our central value and to think about the sanctity of life and what that really means if we take it seriously.
The religiously observant is lumped in with the nominal Muslim, the nominal Muslim is lumped in with the non-Muslim and the radical. If we want to make sense of this mess and stop pushing Muslims into the arms of the extremist, we need to make meaningful distinctions between the religion of Islam that a billion Muslims follow and see as a guidance as a peaceful righteous moral life and the puritanical Islam of a minority which so captures the media's attention.
We need to have a resolve that will bring the world together to root out the kind of radical jihadist ideology that motivates organizations like ISIS, a barbaric, ruthless, violent jihadist, terrorist group.
I met many Christians leaving the Middle East, hoping to come to Australia feeling they would leave behind a society where they were inferiors in their native lands and they are disturbed about the rise of more separate radical Islam in Australia, not necessarily the main stream but there is a voice.
Again and again the Sermon on the Mount calls and challenges us to a life of radical discipleship. Note: when Jesus says 'Blessed are the . . . . merciful, peacmakers', and so on, he doesn't just mean that they themselves are blessed. He means that the blessing of God's kingdom works precisely through those people into the wider world. That is how God's kingdom comes. That's one thing to hear afresh.
The crime of liberation theology was that it takes the Gospels seriously. That's unacceptable. The Gospels are radical pacifist material, if you take a look at them . . . Liberation theology, in Brazil particularly, brought the actual Gospel to peasants. They said, let's read what the Gospels say, and try to act on the principles they describe. That was the major crime that set off the Reagan wars of terror.
The extremes to which Western elites will go to avoid blaming radical Islam for terrorism cripples our efforts to protect innocent Muslims. Terrified of offending butchers, we insist that we're the bigots, not them. We make excuses for monsters.
Most of you didn't think that helping people share books would be a subversive act...Yet the fact is that you have chosen a profession that has become radical.
We have the means right now to live long enough to live forever. Existing knowledge can be aggressively applied to dramatically slow down aging processes so we can still be in vital health when the more radical life-extending therapies from biotechnology and nanotechnology become available. But most baby boomers won't make it because they are unaware of the accelerating aging process in their bodies and the opportunity to intervene.
With the development of industrial capitalism, a new and unanticipated system of injustice, it is libertarian socialism that has preserved and extended the radical humanist message of the Enlightenment and the classical liberal ideals that were perverted into an ideology to sustain the emerging social order.
I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a "thing-oriented" society to a "person-oriented" society.
Until a radical change takes place and we wipe out all nationalities, all ideologies, all religious divisions, and establish a global relationship - psychologically first, inwardly before organizing the outer - we shall go on with wars.
Interspirituality is the world music of religion; borrowing, fusing, blending and bouncing rhythms and riffs off one another not to create a homogenized spirituality, but to birth a radical new sound embedded in the ancient and timeless silence. This doesn't impact or deepen my life-it is my life.
As radical as it may seem, it is possible to do things only out of play. I believe that to the degree that we engage moment by moment in the playfulness of enriching life- motivated solely by the desire for its enrichment- to that degree are we being compassionate with ourselves.
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