Today's secular libertarians, who want to remove biblical religion from public life, have trouble making sense of the civil rights movement because it was so clearly a religiously inspired movement that entered the public arena and made a major difference in American life.
The First Amendment is now being used by the secularists of our day as a cattle prod to herd conservative religious people out of the public life of the nation and into, as others have put it, a religious ghetto.
Adults who enter into public life implicitly consent to having less privacy, but their families - especially their children - should not be treated callously or thoughtlessly.
I try not to think about my public life. I focus on my private life, and that's just the best way to live.
Hilary Clinton's great sin was that she left the nicely wallpapered domestic sphere with a slam of the door, took up public life on her own, leaving big feminist footprints all over the place, and without so much as an apology.
The only way to success in American public life lies in flattering and kowtowing to the mob
Let me just say this, and I want to say this to the televison audience: I made my mistakes, but in all of my years of public life, I have never profited, never profited from public service
I always felt, and I still feel, that the media doesn't belong in a public official's private life. It's a very difficult balance, because if you are elected to public office, people have a right to know a great deal about you, and the press has an absolute obligation to report all of that. But the reality is that there are times in which the reporting is really happening for almost voyeuristic reasons, in the gossip columns. Maybe half of it is wrong, and half of it is correct, and a lot of it is exaggerated. You've just got to get used to that if you're in public life.
Keep your hands clean and pure from the infamous vice of corruption, a vice so infamous that it degrades even the other vices thatmay accompany it. Accept no present whatever; let your character in that respect be transparent and without the least speck, for as avarice is the vilest and dirtiest vice in private, corruption is so in public life.
Faith in public life does not mean that God tells you to bomb another country or to go get Saddam Hussein. Faith in public life means that every child, regardless of their religious belief, should have health care and be able to go to school. Because my faith saying I can bomb Iraq is the same as your faith saying you can take over a passenger plane and fly it into the World Trade Center.
There is a feminist proverb I learned from my mother: The personal is political. There's a powerful literary stereotype that men write about war and politics and public life, while women confine themselves to family and food and personal life.
For the last 250 years or so, secularists have waited patiently for the fulfilment of their prediction that religion would die out in the next generation or two. But religious people have been singularly uncooperative, and new strategies have developed for controlling this blight on human progress. If religion won't "wither away" as philosopher Richard Rorty has wished, then perhaps it can be privatized and thereby removed from influence on public life‚ - sort of like localizing an outbreak of the plague.
The senator's actions in the hours and days after emerging from that pond tell us something ugly about Kennedy the man. That he got away with it tell us something ugly about American public life.
The kingdom of God must be a continuing revolution against the norms of the society that fall below the standards that are set for us in the gospel of Jesus Christ. In the field of public life, it must be a continuing revolution against proposals that contradict the fundamental principles as laid down in the Constitution of the United States, which was written by men whom God raised up for this very purpose. If we remember that, we will be in the forefront of every battle against the things that are tearing down our society.
Secularism is categorically not saying that the religious may not speak out publicly or have a say in public life. It is about saying that religion alone should not confer a privileged say in public life, or greater influence on it. It really is as simple as that.
This book [Dreams from My Father] was more of a reflection on my public life, now as a U.S. senator and before that as a state senator; how my perspectives around the issues of the day are shaped by my background.
If you want to know about the character of somebody in public life, look to see if they have a passion that has animated them throughout their life, whether they were in office or out, whether they were winning elections or losing them.
Hillary Clinton has a long track record of service in public life. And you can look at that. I tell the story about her being first lady of the United States, when the effort to get Hillary Clinton done failed, and that was a tough, tough, bitter loss, but then it tested her as a leader. And she worked together with Democrats and Republicans to get health insurance for eight million low-income American children in the CHIP program.
I can be much more sarcastic and, I think, sometimes withering in my assessments of things than I allow to show in my public life.
Here's what people should look at as they look at a public servant. Do they have a passion in their life that showed up before they were in public life? And have they held onto that passion throughout their life, regardless of whether they were in office or not, succeeding or failing. Hillary Clinton has that passion, from a time as a kid in a methodist youth group in the suburbs of Chicago, she has been focused on serving others with a special focus on empowering families and kids.
The sanctity proceeds out of the belief... that ancient principle where God says "before you were formed in the womb I knew you," and so for the first time in my public life I sought to stand with great compassion for the sanctity of life.
You have your private life and you have your public life, and just dont let them interfere.
Gun control laws don't work. What is worse, they act perversely. While legitimate users of firearms encounter intense regulation, scrutiny and bureaucratic control, illicit markets easily adapt to whatever difficulties a free society throws in their way. Also, efforts to curtail the supply of firearms inflict collateral damage on freedom and privacy interests that have long been considered central to American public life.
No man can do both effective and decent work in public life unless he is a practical politician on the one hand, and a sturdy believer in Sunday-school politics on the other. He must always strive manfully for the best, and yet, like Abraham Lincoln, must often resign himself to accept the best possible.
I'm a big fan of the vigor of civil society, political engagement, and public life in many parts of Latin America.
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