I was having a mildly paranoid day, mostly due to the fact that the mad priest lady from over the river had taken to nailing weasels to my front door again.
Did the priest you mentioned tell you about them? Or did he send you out to blunder along on your own?They're an odd lot. Half of them are soldiers, or priests in disgui- Ah.Is your priest with them?" "No!" He snapped. Ping. He jumped. He'd forgotten the bell. "I mean, I don't know". Ping. "There is no particular priest."Ping. He bit his lip and fell silent.
Dogmatic religion has been used to fantastic effect over thousands of years to fuel and exploit emotions like fear and guilt, and the feeling of being 'unworthy'. This has encouraged people to hand over their right to think and feel to a Bible and a priest because they have not had the confidence or self-belief to realize that they have a right, and an infinite gift, to make their own decisions
Aimee-"If someone's possessed by a demon, how do you get the demon out?" Xedrix-"Call a priest.
One cannot seperate truth from actions...Physically inevitable or not, truth stands above all things. It is independant of who has the best army, who can deliver the longest sermons, or even who has the most priests. It can be pushed down, but it will always surface. Truth is the one thing you can never intimidate.
The dark dangerous forest is still there, my friends. Beyond the space of the astronauts and the astronomers, beyond the dark, tangled regions of Freudian and Jungian psychiatry, beyond the dubious psi-realms of Dr. Rhine, beyond the areas policed by the commissars and priests and motivations-research men, far, far beyond the mad, beat, half-hysterical laughter... the utterly unknown still is and the eerie and ghostly lurk, as much wrapped in mystery as ever.
The Tezuman priests have a sophisticated calendar and an advanced horology," quoted Rincewind. "Ah," said Eric, "Good." "No," said Rincewind patiently. "It means time measurement." "Oh.
They hate kings, they hate priests, they hate soldiers, they hate sailors. They distrust men of science, they denounce the middle classes, they despair of working men, but they adore humanity. Only they always speak of humanity as if it were a curious foreign nation. They are dividing themselves more and more from men to exalt the strange race of mankind. They are ceasing to be human in the effort to be humane.
He does not deserve this. He has done many things, not all good, but he does not deserve this. And he never did get his priest.
Take Jesus for your king, and by baptism swear allegiance to him; take him for your prophet, and hear him; take him for your priest, to make atonement for you.
Who but the artist has the power to open man up, to set free the imagination? The others - priest, teacher, saint, statesman, warrior - hold us to the path of history. They keep us chained to the rock, that the vultures may eat out our hearts. It is the artist who has the courage to go against the crowd; he is the unrecognized "hero of our time" - and of all time.
On his deathbed he asked for a priest and became a Catholic. That was his wife's religion. It was his own business and none of mine. If you had sentenced one hundred and sixty men to death and seen around eighty of them swing, then maybe at the last minute you would feel the need for some stronger medicine than the Methodists could make.
And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?
Gran, for the gods' love, it's talk like yours that starts riots!" I said keeping my voice down. "Will you just put a stopper in it?" She looked at me and sighed. "Girl, do you ever take a breath and wonder if folk don't put out bait for you? To see if you'll bite? You'll never get a man if you don't relax." My dear old Gran. It's a wonder her children aren't every one of them as mad as priests, if she mangles their wits as she mangles mine. "Granny, "I told her, "this is dead serious. I can't relax, no more than any Dog. I'm not shopping for a man. That's the last thing I need.
In the past the need for a hierarchal form of society has been the doctrine specifically of the High. It had been preached by kings and aristocrats and the priests, lawyers and the like who were parasitical upon them, and it had generally been softened by promises of an imaginary world beyond the grave.
We consult astrology charts like the Babylonians, try to make our children into our own image with a firm hand like the Romans, elbow others to get a breath-quickening glimpse of the queen in her ritual procession, and confess to the priests and attend church. And we wonder why, with all this power capital drawn from so many sources, we are deeply anxious about the meaning of our lives. The reason is plain enough: none of these, nor all of them taken together, represents an integrated world conception into which we fit ourselves with pure belief and trust.
She wore an ivory-white dress and held the world in her eyes. I barely remember the priest's words or the faces of the guests, full of hope, who filled the church on that March morning. All that remains in my memory is the touch of her lips and, when I half opened my eyes, the secret oath I carried with me and would remember all the days of my life.
Give me priests who are fat and corrupt and cynical,(...) the sort who like to sit on soft satin cushions, nibble sweetmeats, and diddle little boys. It's the ones who believe in gods who make the trouble. (Tyrion)
I think perhaps we want a more conscious life. We're tired of drudging and sleeping and dying. We're tired of seeing just a few people able to be individualists. We're tired of always deferring hope till the next generation. We're tired of hearing politicians and priests and cautious reformers... coax us, 'Be calm! Be patient! Wait! We have the plans for a Utopia already made; just wiser than you.' For ten thousand years they've said that. We want our Utopia now — and we're going to try our hands at it.
I am the best-natured creature in the world, and yet I have already killed three, and of these three two were priests.
The priest therefore saw what the anchorite could not. That God needs no witness. Neither to himself nor against. The truth is rather that if there were no God then there could be no witness for there could be no identity to the world but only each man's opinion of it. The priest saw that there is no man who is elect because there is no man who is not. To God every man is a heretic.
I thought of the priest who'd told me that many religions hold that it is easier to be closely connected to people we love after death than before.
There was a time when people accepted magical experiences as natural. There were no priests then, and no one went chasing after the secrets of the occult.
You cannot demand military service of Christians any more than you can of priests. We do not go forth as soldiers with the Emperor even if he demands this.
Their kitchen is their shrine, the cook their priest, the table their altar, and their belly their god.
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