Actually, acting turned out to be the perfect job for me, because I had a lot of different interests. I thought about being a priest at one point. I thought about being a teacher. I thought about being a lawyer. But I think acting is probably the best job for me.
From these Christians who came to [Avalon] to escape the bigotry of their own kind I learned something, at last, of the Nazarene, the carpenter's son who had attained Godhead in his own life and preached a rule of tolerance; and so I came to see that my quarrel was never with the Christ, but with his foolish and narrow priests who mistook their own narrowness for his.
We are destined to be a barrier against the return of ignorance and barbarism. Old Europe will have to lean on our shoulders, and to hobble along by our side, under the monkish trammels of priests and kings, as she can. What a colossus shall we be when the southern continent comes up to our mark! What a stand will it seem as a ralliance for the reason and freedom of the globe!
People always ask how there are female priests, but in this world there are.
Each one of us pray, day and night, for the downtrodden millions in India, who are held fast by poverty, priest craft, and tyranny - pray day and night for them. I am no meta physician, no philosopher, nay, no saint. But I am poor, I love the poor.... Let these people be your God - think of them, work for them, pray for them incessantly - the Lord will show you the way.
I was an altar boy in the Roman Catholic Church and no priest ever laid a hand on me. That's me, always the bridesmaid.
One thing is certain: the time will come when the opinions of priests and doctors must give way to the science of life; for their opinions lead to death and misery, and the science of life is health and happiness.
The great brainwave of the inventors of Christianity: "God is love!" And then? What does it change? You may always preach a god of love to men, they will make use of him to sanctify their villainies and their crimes "for the good fight" as well as the massacres en masse, blessing priests leading the way.
God and His Priest and King,...make up a heaven of our misery.
If priest is closed to forgiveness, he won't receive it, because he locked the door from the inside. And what remains is to pray for the Lord to open that door. To forgive you must be willing. But not everyone can receive or know how to receive it, or are just not willing to receive it.
or The Last Exorcism, I researched a lot of real exorcisms. I watched videos of exorcisms, I listened to tapes, and I read actual accounts of priests' logs. I also looked at a lot of the physicality. I would look into fits of hysteria and look at energies of people in manic, hysteric fits.
I was very religious when I was younger. I went to a seminary for three years, studied to be a priest, and um, so that sort of natural idealism just um sort of carried over into my feelings about joining the army.
I don't profess to be a healer, a minister, a priest. I feel as an entertainer I can do more good for the world than I would if I were a soapbox orator or a self-made politician.
I always wanted to sing, I always loved to sing. As a child I was singing all the time, and my parents were singing all the time, but not the traditional songs because they were very Christian; the Christian Sámis learnt from the missionaries and the priests that the traditional songs were from the Devil, so they didn't teach them to their children, but they were singing the Christian hymns all the time. So I think I got my musical education in this way. And of course the traditional songs were always under the hymns, because it doesn't just disappear, the traditional way of singing.
When I was at school I got lines for dropping a big squelchy, loud fart. My teacher, who was a priest, made me write 'I must not fart in class' 100 times. I left that school shortly afterwards.
Whoever is afraid must needs be dependent; a weak thing needs support. That is why the primitive mind, from deep psychological necessity, begot religious instruction and embodied it in a magician or a priest.
Sometimes a photographer is a passenger, sometimes a person who stays in one place. What he watches changes constantly, but his watching never changes. He doesn't examine like a doctor, defend like a lawyer, analyze like a scholar, support like a priest, make people laugh like a comedian, or intoxicate like a singer. He only watches. This is enough. No, this is all I can do. All a photographer can do is watch. Therefore, a photographer has to watch all the time. He must face the object and make his entire body an eye. A photographer is someone who wagers everything on seeing.
Psychedelics are extraordinary tools, when used with psychotherapy, because in one day you can let go of so much, and have insight into so much. Sometimes more than in a year of traditional psychotherapy. I think they should be used in psychotherapy. But I don't know who should be entrusted with the toolbox - priests or psychiatrists? That is the difficulty.
But principles defended at the expense of pragmatic application is the business of priests.
It is an end with priests and gods, if man becomes scientific. Moral: science is the thing forbidden in itself - it alone is forbidden. Science is the first sin, the germ of all sin, original sin. This alones is mortality: Thou shalt not know.
I'm not observant, personally, but if I ever see a priest resurrect the dead before my eyes I promise to revisit my atheism.
I think the actor has a tribal role as the archetypal story teller. I think there was a time when the storyteller, the priest, the healer, were all one person in one body. That person used to weave stories at night around a small fire to keep the tribe from being terrified that sun had gone down.
We grow up as natural optimists as Americans. Catholic priests were so hopeful as we watched the Vatican II experience. Yet, it's a punch in the belly to see what has happened in the church and the world. Dualistic thinking seems to have taken over the church and our politics to a really neurotic degree.
Books, as Dryden has aptly termed them, are spectacles to read nature. Aeschylus and Aristotle, Shakespeare and Bacon, are priests who preach and expound the mysteries of man and the universe. They teach us to understand and feel what we see, to decipher and syllable the hieroglyphics of the senses.
a little of the ready reliance on the expert comes from the desire to waive responsibillity, comes from the endless evasion of life instead of an honest facing of it. The expert is to many what the priest is, someone who knows absolutely and can tell us what to do. The king, the priest, the expert, have one after the other had our allegiance, but so far as we put any of them in the place of ourselves, we have not a sound society and neither individual nor general progress.
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