The great trouble is that the preachers get the children from six to seven years of age and then it is almost impossible to do anything with them.
I do not think the devil cares how many churches you build, if only you have lukewarm preachers and people in them.
And, because my role in society - or any artist or poet's role - is to try to express what we all feel. Not to tell people how to feel, not as a preacher, not as a leader, but as a reflection of us all. And it's like that's the job of the artist in society, not to...they're not some alienated being living on the outskirts of town. It's fine to live on the outskirts of town, but artists must reflect what we all are. … If that's taken it too much on meself, I feel that artists are that - they're reflections of society... Mirrors.
Two-thirds of all preachers, doctors and lawyers are hanging on to the coat tails of progress, shouting, whoa! while a good many of the rest are busy strewing banana peels along the line of march.
We think revival means a silver-tongued preacher, some good music, and a few folks who decide they're going to join the church. No! Real revival is when people are eating at a restaurant or walking through the mall when they suddenly begin to weep and turn to their friends and say, I don't know what's wrong with me, but I know I've got to get right with God.
In the U.S., you couldn't have job creation with interest rates of 30 or 40 percent. They had a philosophy that said job creation was automatic. I wish it were true. Just a short while after hearing, from the same preachers, sermons about how globalization and opening up capital markets would bring them unprecedented growth, workers were asked to listen to sermons about "bearing pain." Wages began falling 20 to 30 percent, and unemployment went up by a factor of two, three, four, or ten.
For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves. And even more I revere them when they stand alone. They are like lonely persons. Not like hermits who have stolen away out of some weakness, but like great, solitary men, like Beethoven and Nietzsche.
Now, I don't mind making fun of those preachers who steal money from people, they kind of deserve it.
Preaching is compelling to young secular adults ... - not if preachers use video clips from their favorite movies and dress informally and sound sophisticated, - but if the preachers understand their hearts and culture so well that listeners feel the force of the sermon's reasoning, even if in the end they don't agree with it.
As a preacher I just feel like I have to be honest; I couldn't live with myself if I wasn't. I think that's why I've been able to reach some people who don't feel comfortable in churches. I do make mistakes and I can be goofy and quirky sometimes. I'm not the world's greatest speaker. I don't try to hide that.
There were illegal poets like Muzaffar al-Nawab, this is the thing - Muzaffar was widely known and he didn't really have books. He would deliver these readings on cassette tape. Go on YouTube and listen to him. He's like a preacher. He's a really interesting figure in modern Iraqi life.
I don't go to church all that regularly, and one reason I don't is very often when I go I am bored out of my wits. I find myself being addressed by preachers who, I assume, were led by some initial passion for Christ, for the truth, for God, for "the More." That's what got them there. But that has gotten buried under all the debris of having to run a church, of concerns.
I was deeply influenced by the sartorial practices of both preachers and jazz musicians and actually Masha in Act One of Anton Chekhov, my favorite writer's master piece,Three Sisters,when she arrives reflecting on whether they're ever going to get to Moscow, memories of the death of their father, and she's in black, and she says I'm in mourning for the world, saying in part that I have a sad soul and a cheerful disposition.
The enemies of living life; outdated little liberals, afraid of their own independence; lackeys of thought, enemies of the person and freedom, decrepit preachers of carrion and rot! What do they have: gray heads, the golden mean, the most abject and philistine giftlessness, envious equality, equality without personal dignity, equality as understood by a lackey or a Frenchman of the year ninety-three...And scoundrells, above all, scoundrels, scoundrels everywhere!
I don't have that kind of Southern experience, of the fire-and-brimstone preacher type of thing. Certainly not in my comedy. I come more from the guilt-ridden, neurotic type of [ - ] I have more in common with the Jewish brand of comedy.
I'm proud, and Islam did it. And after these things that I heard in church, a preacher and watching this and that, I knew something was wrong but I couldn't pinpoint it.
In the private arena, you can do whatever you wish, and people do. These crazy evangelical preachers get on the radio and TV and say incredible things.
The new age self-help phenomenon is pretty mushy, but it's also very American. Our history is filled with traveling preachers and quack medicine and searches for the soul. I don't see this as a new thing. I think the new age is part of a phenomenon that's been there all along.
I feel bad for these preachers man, they're on their jets doing all of that stuff because there's a lot of people living hell on earth.
The trouble today is that many Christians live in a kind of bubble of assumptions about what their Christianity means, especially if it places them comfortably among "the good guys," - assumptions that are likely to be drawn as much from folk-Christianity, surrounding political culture, popular pulp-books about the "End Times," or their favourite guru writer or therapist, than from sober and comprehensive reading of the Bible as a whole. Prophets and preachers have the unwelcome task of pricking that bubble with the sharpness of actual texts and teachings of the Bible itself.
Ah, I have kept Him waiting when I ought not, but He has waited even then. Always waiting - so patient with my foolishness, my weakness, my fear. Our fellowship is with God, and fellowship is friendship, and friendship means that partnership which, on His part, is the accommodating of His strength to my weakness.
I get irritated when I hear preachers say, "Come to Jesus and all your problems will be over." That's just simply a lie.
I came from an intellectual family. Most were doctors, preachers, teachers, businessmen. My grandfather was a small businessman. His father was an abolitionist doctor, and his father was an immigrant from Germany.
It takes talent to please the people in a sermon by a flowery style, a cheerful ethic, brilliant sallies and lively descriptions; but such a talent is inadequate. A better sort of talent neglects these extraneous ornaments, unworthy to be used in the service of the Gospel: such a preacher's sermon will be simple, strong and Christian.
Obey your bishop! "Obey those set over you [Heb 13:17]," the teachers of the Church... I remind you, my dear friends, of what I said when I was with you: do not receive any outside or unknown preacher, unless he be sent by your bishop or preaches with the permission of the pope. For "how shall they preach unless they are sent [Rom 10:15]?"
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