What a devil art thou, Poverty! How many desires - how many aspirations after goodness and truth - how many noble thoughts, loving wishes toward our fellows, beautiful imaginings thou hast crushed under thy heel, without remorse or pause!
In the future the question will not be, "Are people credit-worthy", but rather, "Are banks people-worthy?"
If rich, it is easy enough to conceal our wealth; but, if poor, it is not quite so easy to conceal our poverty. We shall find that it is less difficult to hide a thousand guineas, than one hole in our coat.
Peace is something more than the absence of war, although some nations would be thankful for that alone today. A durable and equitable peace system requires equal development opportunities for all nations.
The problems we face today, violent conflicts, destruction of nature, poverty, hunger, and so on, are human-created problems which can be resolved through human effort, understanding and the development of a sense of brotherhood and sisterhood. We need to cultivate a universal responsibility for one another and the planet we share.
Any city, however small, is in fact divided into two, one the city of the poor, the other of the rich; these are at war with one another.
It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about.
It is not the rich man you should properly call happy, but him who knows how to use with wisdom the blessings of the gods, to endure hard poverty, and who fears dishonor worse than death, and is not afraid to die for cherished friends or fatherland.
Poverty, labor, and calamity are not without their luxuries, which the rich, the indolent, and the fortunate in vain seek for.
A man guilty of poverty easily believes himself suspected.
It is unmistakable madness to live in poverty only to die rich.
The child was diseased at birth, stricken with a hereditary ill that only the most vital men are able to shake off. I mean poverty-the most deadly and prevalent of all diseases.
But to the world no bugbear is so great, As want of figure and a small estate.
If you are poor now, Aemilianus, you will always be poor. Riches are now given to none but the rich.
The traveler without money will sing before the robber. [Lat., Cantabit vacuus coram latrone viator.]
There is not such a mighty difference as some men imagine between the poor and the rich; in pomp, show, and opinion, there is a great deal, but little as to the pleasures and satisfactions of life. They enjoy the same earth and air and heavens; hunger and thirst make the poor man's meat and drink as pleasant and relishing as all the varieties which cover the rich man's table; and the labor of a poor man is more healthful, and many times more pleasant, too, than the ease and softness of the rich.
We are not concerned with the very poor. They are unthinkable, and only to be approached by the statistician or the poet.
The impact of NCDs is not only affecting the urban populations but also rural poor. This is compounding the basic problem of poverty.
If you've ever really been poor, you remain poor at heart all your life.
To love God and neighbor is not something abstract, but profoundly concrete: it means seeing in every person and face of the Lord to be served, to serve him concretely. And you are, dear brothers and sisters, in the face of Jesus.
Think about it: Every educated person is not rich, but almost every education person has a job and a way out of poverty. So education is a fundamental solution to poverty.
The poor themselves can create a poverty-free world. All we have to do is to free them from the chains that we have put around them!
There is no Them. There are only facets of Us.
In Africa, we were around thousands of people who have seen a lot of poverty, but they were fun at the end of the day.
Wars are bred by poverty and oppression. Continued peace is possible only in a relatively free and prosperous world.
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