Sometimes the devil tempts me to believe in God.
Whatever you have to do to have a good time, let's get on with it, so long as it doesn't cause a murder.
The whole Universe is a large joke. Everything in the Universe are just subdivisions of this joke. So why take anything too serious.
Atheism is a very positive affirmation of man's ability to think for himself, to do for himself, to find answers to his own problems.
The cruelty of a Fijian god, who, represented as devouring the souls of the dead, may be supposed to inflict torture during the process, is small compared with the cruelty of a God who condemns men to tortures which are eternal.
Deep within the heart of every evangelist lies the wreck of a car salesman.
All things considered, I can see no reason to adopt the afterlife hypothesis. I am sure I shall remain in a minority for a long time to come, especially among experiencers, but for me the evidence and the arguments are overwhelming ... We are biological organisms, evolved in fascinating ways for no purpose at all and with no end in mind. We are simply here and this is how it is. I have no self and "I" own nothing. There is no one to die. There is just this moment, and now this, and now this.
All your Western theologies, the whole mythology of them, are based on the concept of God as a senile delinquent.
Man stands alone in the universe, a unique product of a long, unconscious, impersonal, material process with unique understanding and potentialities. These he owes to no one but himself, and it is to himself that he is responsible. He is not the creature of uncontrollable and undeterminable forces, but is his own master. He can and must decide and manage his own destiny.
A belief is not true simply because it is useful.
I have not sought during my life to amass wealth and to adorn my body, but I have sought to adorn my soul with the jewels of wisdom, patience, and above all with a love of liberty.
Religion cannot sink lower than when somehow it is raised to a state religion ... It becomes then an avowed mistress.
It seems to me that the idea of a personal God is an anthropological concept which I cannot take seriously. I also cannot imagine some will or goal outside the human sphere... Science has been charged with undermining morality, but the charge is unjust. A man's ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.
If god wanted people to believe in him, why'd he invent logic then?
The mind like a sick body can be healed and changed by medicine.
A little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion.
My atheism, like that of Spinoza, is true piety towards the universe and denies only gods fashioned by men in their own image, to be servants of their human interests.
Atheism, not religion, is the real force behind the mass murders of history.
I would fain ask one of these bigotted Infidels, supposing all the great Points of Atheism... were laid together and formed into a kind of Creed, according to the Opinions of the most celebrated Atheists; I say, supposing such a Creed as this were formed, and imposed upon any one People in the World, whether it would not require an infinitely greater Measure of Faith, than any Set of Articles which they so violently oppose.
I do not fight with the world but the world fights with me.
Among the repulsions of atheism for me has been its drastic uninterestingness as an intellectual position.
As for Christianity's alleged concern with truth, Christian faith is to free inquiry what the Mafia is to free enterprise. Christianity may be represented as a competitor in the realm of ideas to be considered on the basis of its merits, but this is mere disguise. Like the Mafia, if Christianity fails to defeat its competition by legitimate means (which is a forgone conclusion), it resorts to strong-arm tactics. Have faith or be damned - this biblical doctrine alone is enough to exclude Christianity from the domain of reason.
Through inculcating the notion that sacrifice is a virtue, Christianity has succeeded in convincing many people that misery incurred through sacrifice is a mark of virtue. Pain becomes the inignia of morality - and conversely, pleasure becomes the insignia of immorality. Christianity, therefore, does not say, "Go forth and be miserable." Rather, it says, "Go forth and practice the virtue of self-sacrifice." In practical terms, these commands are identical.
To imagine that "God moves in mysterious ways" is to put up a smokescreen of mystery behind which fantasy may survive in spite of all the facts.
Agnostics are people who, like myself, confess themselves to be hopelessly ignorant concerning a variety of matters, about which metaphysicians and theologians, both orthodox and heterodox, dogmatize with the utmost confidence.
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