It is a significant fact that, of all the Christian countries, in those where the church stands highest, and has most power, women rank lowest, and have fewest rights accorded them, whether of personal liberty or proprietary interest.
This religion and the Bible require of woman everything, and give her nothing. They ask her support and her love, and repay her with contempt and oppression.
It is thought strange and particularly shocking by some persons for a woman to question the absolute correctness of the Bible. She is supposed to be able to go through this world with her eyes shut, and her mouth open wide enough to swallow Jonah and the Garden of Eden without making a wry face... Of all human beings a woman should spurn the Bible first.
When reputable scientists correct flaws in an experiment that produced fantastic results, then fail to get those results when they repeat the test with flaws corrected, they withdraw their original claims. They do not defend them by arguing irrelevantly that the failed replication was successful in some other way, or by making intemperate attacks on whomever dares to criticize their competence.
I'm not somebody who goes to church on a regular basis. The specific elements of Christianity are not something I'm a huge believer in.
Jefferson found in the religion phrases of the First Amendment no vague or fuzzy language to be bent or shaped or twisted as suited any Supreme Court Justice or White House incumbent. That amendment had built a wall, with the ecclesiastical estate on one side and the civil estate on the other.
What good deed can government do for religion? The best deed of all: leave it free and unencumbered, burdened by neither enmity nor amity.
Most of the founding fathers, sympathetic with and influenced by the European Enlightenment, saw religion - natural religion, that is - as a potential good, but with equal clarity they saw the religions of existing institutions and religions based on a fixed scriptural revelation as meddlesome, wrong-headed and hopelessly obsolete.
A state of skepticism and suspense may amuse a few inquisitive minds. But the practice of superstition is so congenial to the multitude that, if they are forcibly awakened, they still regret the loss of their pleasing vision.
The fierce and partial writers of the times, ascribing all virtue to themselves, and imputing all guilt to their adversaries, have painted the battle of the angels and the demons.
The stony-minded orthodox were right in fearing the first movement of new knowledge and free thought. It has gone on, and will go on, irresistibly, until some day we shall have no respect for an alleged "truth" which cannot stand the full blaze of knowledge, the full force of active thought.
The soaring, imaginative minds of men, constructing lofty, shimmering piles of abstract thought, and taking as their postulate a revelation from God, gaveus relgions which coule not possible maintained without belief and obedience: ... we find them most permanent and changeless among people who make the least effort to swquare their beliefs with the laws of life.
If we once admit that our life is here for the purpose of race-improvement, then we question any religion which does not improve the race, or the main force of which evaporates, as it were, directing our best efforts toward the sky.... Improvement in the human race is not accomplished by extracting any number of souls and placing them in heaven, or elsewhere. It must be established on earth, either through achievement in social service, or through better children.
Let us inquire what glory there was in an omnipotent being torturing forever a puny little creature who could in no way defend himself? Would it be to the glory of a man to fry ants?
A normal feminine influence in recasting our religious assumptions will do more than any other one thing to improve the world.
What would have been the effect upon religion if it had come to us through the minds of women?
We grovel and "worship" and pray to God to do what we ourselves ought to have done a thousand years ago, and can do now, as soon as we choose.
There's heaven. There it is. What more do we mean? People, free to come together, and in beauty - for growth.
A celebrated north country apostle, who, after Calvin had damned ninety-nine in a hundred of mankind, had contrived a scheme for damning ninety-nine in a hundred of the followers of Calvin.
Obey; this may be right; but beware of reverence.... Government is nothing but regulated force; force is its appropriate claim upon your attention. It is the business of individuals to persuade; the tendency of concentrated strength, is only to give consistency and permanence to an influence more compendious than persuasion.
Revolution is engendered by an indignation with tyranny, yet is itself pregnant with tyranny.... An attempt to scrutinize men's thoughts and punish their opinions is of all kinds of despotism the most odious: yet this is peculiarly character of a period of revolution.... There is no period more at war with the existence of liberty.
The real or supposed rights of man are of two kinds, active and passive; the right in certain cases to do as we list; and the right we possess to the forbearance or assistance of other men. The first of these a just philosophy will probably induce us universally to explode.
By right, as the word is employed in this subject, has always been understood discretion, that is, a full and complete power of either doing a thing or omitting it, without the person's becoming liable to animadversion or censure from another, that is, in other words, without his incurring any degree of turpitude or guilt. Now in this sense I affirm that man has no rights, no discretionary power whatever.
He has no right to his life when his duty calls him to resign it. Other men are bound ... to deprive him of life or liberty, if that should appear in any case to be indispensably necessary to prevent a greater evil.
Christianity is most admirably adapted to the training of slaves, to the perpetuation of a slave society.
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