Real religion should be something that liberates men. But churches don't want free men who can think for themself and find their own divinity within. When a religion becomes organized it is no longer a religious experience but only superstition and estrangement.
Personal religious convictions have no place in political campaigns or in dictating public policy.
We are a religious nation because we do not have a state religion, because the government guarantees freedom of religion but has no role in religion, because not only do we tolerate our religious differences, we celebrate them.
When the masses become better informed about science, they will feel less need for help form supernatural Higher Powers. The need for religion will end when man becomes sensible enough to govern himself.
It is a conspicuous fact in our modern Christian society that as a result and cumulation of our partriarchal development, the woman does not belong to herself.... Man has made her a perpetual minor.
I desire that on no occasion ... shall demonstrations of a political or religious character be made before my remains.
Christianity has in fact long vanished, not only from the reason but also from the life of mankind, and it is nothing more than a fixed idea.
It is as clear as the sun and as evident as the day that there is no God and that there can be none.
Only he is a truly ethical, a truly human being, who has the courage to see through his own religious feelings and needs.
Faith is essentially intolerant ... essentially because necessarily bound up with faith is the illusion that one's cause is also God's cause.
I don't think that the laws can be considered to be like God because they have been figured out.
As you know, a theory in physics is not useful unless it is able to predict underlined effects which we would otherwise expect.
No! Not for a second! I immediately began to think how this could have happened. And I realized that the clock was old and was always breaking. That the clock probably stopped some time before and the nurse coming in to the room to record the time of death would have looked at the clock and jotted down the time from that. I never made any supernatural connection, not even for a second. I just wanted to figure out how it happened.
Once we were driving in the midwest and we pulled into a McDonald's. Someone came up to me and asked me why I have Feynman diagrams all over my van. I replied, "Because I am Feynman!" The young man went, "Ahhhhh!"
The supernatural does not exist.
You cannot ... transmute some incoherent mixture of words into sense merely by introducing the three-letter word "God" to be its grammatical subject.
If it is to be established that there is a God, then we have to have good grounds for believing that this is indeed so. Until and unless some such grounds are produced we have literally no reason at all for believing; and in that situation the only reasonable posture must be that of either the negative atheist or the agnostic. So the onus of proof has to rest on the proposition of theism.
Pascal makes no attempt in this most famous argument to show that his Roman Catholicism is true or probably true. The reasons which he suggests for making the recommended bet on his particular faith are reasons in the sense of motives rather than reasons in the sense of grounds. Conceding, if only for the sake of the present argument, that we can have no knowledge here, Pascal tries to justify as prudent a policy of systematic self-persuasion, rather than to provide grounds for thinking that the beliefs recommended are actually true.
In the ordinary, everyday understandings of the words involved, to say that someone survived death is to contradict yourself; while to assert that all of us live forever is to assert a manifest falsehood, the flat contrary of a universally known truth: namely, the truth that all human beings are mortal. For when, after some disaster, the 'dead' and the 'survivors' have both been listed, what logical space remains for a third category?
However far back we may be able to trace the - so to speak - internal history of the Universe, there can be no question of arguing that this or that external origin is either probable or improbable. We do not have, and we necessarily could not have, experience of other Universes to tell us that Universes, or Universes with these particular features, are the work of Gods, or of Gods of this or that particular sort.
Someone tells us that God loves us as a father loves his children. We are reassured. But then something awful happens. Some qualification is made.... We are reassured again. But then perhaps we ask: what is this assurance of God's (appropriately qualified) love worth, what is this apparent guarantee really a guarantee against? Just what would have to happen not merely (morally and wrongly) to tempt but also (logically and rightly) to entitle us to say "God does not love us" or even "God does not exist"?
Atheists are often charged with blasphemy, but it is a crime they cannot commit... When the Atheist examines, denounces, or satirises the gods, he is not dealing with persons but with ideas. He is incapable of insulting God, for he does not admit the existence of any such being... We attack not a person but a belief, not a binge but an idea, not a fact but a fancy.
Proclaim a theology of divine righteousness which demands justice, respect, tolerance, compassion, inclusiveness, trust in the ultimate efficacy of divine zeal, and the rigorous pursuit of peace in the midst of competing interests and faith claims.
Sudden conversion ... is particularly attractive to the half-baked mind.
The fact that all our ape cousins - chimpanzees, gorillas and orangutans - can acquire signs - is powerful evidence that our hominid ancestors' first language was gestural and that the vocal version of language was a relatively recent development. My own guess is that vocal language began emerging about 200,000 years ago.
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