I've worked hard with my body, just in case someone needs me to play third or short. I'm happy to go back to short, it's my natural position. I'm here to help and here to do whatever the manager wants me to do.
I just need to be in a position where I can control the ball, make smart decisions, and do what I'm coached up to do.
I always promised myself that if I was in position to be successful, I wouldn't take it for granted, because I know in the past how hard I've worked.
If we want to be used for the benefit of mankind-helping the Lord with his mission-we must ourselves be in a position to be used by him.
Playing third base, you rarely have time to get into a great fielding position. It's all about reaction.
You want to be the best at your position. And if people think of me as one of the best ever, that's the ultimate compliment.
Wisdom is the highest position a man can attain!
I am a better hitter with runners in scoring position.
I am a big guy and happen to play a position that requires you to be relatively quick. I can't let up now. I have to work every day to be better next year.
To me, the quarterback position is about getting your team out of bad things and into good ones.
A cult hero? I don't think of myself as any kind of hero. I don't want to say it's a fairy tale, but two years ago if you would've told me I'd be in this position, I wouldn't believe it hardly.
I think that a starting pitcher has to do something special to be as valuable or more so than a position player.
Had we adopted non-violence as the weapon of the strong, because we realised that it was more effective than any other weapon, in fact the mightiest force in the world, we would have made use of its full potency and not have discarded it as soon as the fight against the British was over or we were in a position to wield conventional weapons. But as I have already said, we adopted it out of our helplessness. If we had the atom bomb, we would have used it against the British.
We live in more pragmatic times than when we originally recorded those songs. But many of the dreamers of the '60s have been elected to governmental office or taken on a leadership role in their communities. They are now in the position to make a difference.
Leadership used to be about ideas, setting an example and doing the right thing. Today, if you make enough money for the firm (and are not currently an ax murderer) you will be promoted into a position of influence.
One of the things I had to learn as a writer was to trust the act of writing. To put myself in the position of writing to find out what I was writing. I did that with 'World's Fair' as with all of them. The inventions of the book come as discoveries.
In death, you once more challenge people from every strata, religion, and position to think about how their own actions do and can change the world for better or worse.
I don't recommend trying to cram a lot of long opening-move variations into your head. The main idea behind any opening is to get a strong pawn center and give your pieces a lot of scope so that you cramp your opponent's position and can attack weaknesses in his game.
You're in a terrible spot. It's too late for you to retreat but too soon to act. All you can do is witness. You're in the miserable position of an infant who cannot return to the mother's womb, but neither can he run around and act. All an infant can do is witness and listen to the stupendous tales of action being told to him. You are at that precise point now. You cannot go back to the womb of your old world, but you cannot act with power either. For you there is only witnessing acts of power and listening to tales of power.
And all of you, all your lives, should be telling those of us in the media leadership positions to tell the whole truth and calling us to complain when we don't. Break this know-nothing pact now and you will have taken as mighty a step as you can as an individual to help see to it that we as a nation move together toward a lively, hopeful, confident, and all-embracing future.
The culture of irony is the culture of postmodernism, which I would furiously want to denounce. We have to act ethically and politically. Irony is a defensive position, against reality. It always knows what to think about reality. The idea of commitment and engagement is central to me, which is not ironic.
Obama dreams of a society without power relations, without the agonism that constitutes political life. Against such a position one might assert that justice is always an agon, a conflict, and to refuse this assertion is to consign human beings to wallow in some emotional, fusional balm.
Here we observe the basic obsessive fantasy of Žižek's position: do nothing, sit still, prefer not to, like Melville's Bartleby, and silently dream of a ruthless violence, a consolidation of state power into one man's hands, an act of brutal physical force of which you are the object or the subject or both at once.
Melancholia for Freud is the relationship that the subject takes up with respect to itself from the position of what he calls conscience or what he later calls the super-ego. And that can be lacerated - if you think of the anorexic who sees themselves from the perspective of the image they have, of the image they have of themselves in the mirror which is false - that would be the super-ego. Super-ego is what generates depression and it is what has to be dealt with in psychoanalysis.
Many years ago Rudyard Kipling gave an address at McGill University in Montreal. He said one striking thing which deserves to be remembered. Warning the students against an over-concern for money, or position, or glory, he said: 'Some day you will meet a man who cares for none of these things. Then you will know how poor you are.'
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