Irresponsibility, cowardice, personal vanity, whining and chaos are becoming the maxims of political action. There is a stink in Berlin - a huge one!
Middle-class societies don't emerge automatically as an economy matures, they have to be CREATED through political action.
What is politics, after all, but the compulsion to preside over property and make others people's decisions for them? Liberty, the very opposite of ownership and control, cannot, then, result from political action, either at the polls or at the barricades, but rather evolves out of attitude. If it results from anything, it must be levity.
When the goal of political action is no longer the defense of liberty, no word other than demagoguery can describe the despicable nature of politics.
At times I think the truest image of God today is a black inner-city grandmother in the United States or a mother of the disappeared in Argentina or the women who wake up early to make tortillas in refugee camps. They all weep for their children, and in their compassionate tears arises the political action that changes the world. The mothers show us that it is the experience of touching the pain of others that is the key to change.
Power is action; the electoral principle is discussion. No political action is possible when discussion is permanently established.
Cults and prophets proclaiming the imminent end of the world have been with us for several millennia, and it has been another sour sort of fun to ridicule them the morning after, when they discover that their calculations were a little off. But, just as with Marxists, there are some among them who are working hard to "hasten the inevitable," not merely anticipating the End Days with joy in their hearts, but taking political action to bring about the conditions they think are the prerequisites for that occasion.
What, after all, is the public under present conditions? What are the reasons for its eclipse? What hinders it from finding and identifying itself? By what means shall its inchoate and amorphous estate be organized into effective political action relevant to present social needs and opportunities? What has happened to the public in the century and a half since the theory of political democracy was urged with such assurance and hope?
Political action involves mental vulgarity, not merely because it entails the occurrence and support of those who are mentally vulgar, but because of the simplification of human life implied in even the best of it purposes.
All political action aims at either preservation or change. When desiring to preserve, we wish to prevent a change for the worse; when desiring to change, we wish to bring about something better. All political action is then guided by some thought of better or worse.
Officeholders are the agents of the people, not their masters. Not only is their time and labor due to the government, but they should scrupulously avoid in their political action, as well as in the discharge of their official duty, offending by a display of obtrusive partisanship their neighbors who have relations with them as public officials.
When these political action committees give money, they expect something in return other than good government.
The superiority of the gold standard consists in the fact that the value of gold develops independent of political actions.
Each of us should choose which course of action we must take; education, conventional political action, or even peaceful civil disobedience to bring about necessary changes, but let it not be said that we did nothing.
This is sort of the epitome of the economic elite that is converging with a political elite. It's not only the banks and insurance companies. It's the war industry and private prisons. Certainly the fossil fuel agencies. It's not only that they're supporting this campaign, they're supporters of the Clinton Foundation. And where the Clinton Foundation ends and Hillary's [Clinton] political actions begin, that too is quite troubling.
Like art, political action gives shape and expression to the things we fear as well as to those we desire. It is a creative process, drawing on the power to imagine as well as to act.
Now the good of political life is a great political good. It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.
I'm not leaving the fight just because I decided not to run. I'm going to expand my political action committee and volunteer for it. I'm going to do lots of other things where I will have a voice. So I'm not leaving the fight.
I also think we need unconventional political action, and I increasingly think that there is a need for people of faith to be able to do the kind of things that people of faith did 40 years ago in the heat of the civil rights revolution. This is a moral issue of every bit as much importance requiring every bit as much sacrifice, courage, and energy as that crisis did.
[Political actions] has to happen on the local and state level; we have to convince our cities to join the growing number of more than 200 American cities who have signed on to the mayor's climate campaign.
A grievance is a political action. It's not just African-Americans.
When one questions [Dalai Lama's] political actions, it is worth remembering that he's the single most experienced politician on the planet at this moment.
It is true that we need a consensus to go forward with restoring passenger rail in America, and often a consensus is formed by political action, via government. That is all true. But we have no such consensus, and no one in government or politics these days has the will or the force of personality or perhaps even the understanding of the situation to get on with job of forming a consensus supporting rail.
By themselves, they are not enough; we also need to engage in political action.
Any time the negro becomes involved in mature political action, then the resistance of the politicians who benefit from the exploited political system as it now stands will be forced to put, exercise more violent action to deprive the negro of his mature political action.
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