If the perpetrators of the World Trade Center plane crashes had a nuclear weapon, there's no doubt in my mind but that they would've detonated it in New York.
I think if we wish to live in any kind of a moral universe, we must hold the perpetrators of violence responsible for the violence they perpetrate. It's very simple. The criminal is responsible for the crime.
The vast majority of the guns in the U.S. are sold to white people who live in the suburbs or the country. When we fantasize about being mugged or home invaded, what's the image of the perpetrator in our heads? Is it the freckled-face kid from down the street - or is it someone who is, if not black, at least poor?
The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn't. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.
The idea that men 'lose control' around a woman in a short skirt is insulting to men, completely relieves perpetrators of responsibility, and erases and ignores male victims.
As a young victim of bullying and then, later, a vindictive perpetrator of violence myself, I've known both sides of this experience, and I tried very hard in the writing here to be as absolutely honest as I possibly could, to not romanticize myself or my past actions or cowardly inactions in any way.
Like all great documentaries, The Act of Killing demands another way of looking at reality. It starts as a dreamscape, an attempt to allow the perpetrators to reenact what they did, and then something truly amazing happens. The dream dissolves into nightmare and then into bitter reality. An amazing and impressive film.
There is no defence against an evil which only the victims and the perpetrators know exists.
I come from a people who gave the Ten Commandments to the world. Time has come to strenghten them by three additional ones, which we ought to adopt and commit ourselves to: thou shall not be a perpetrator; thou shall not be a victim; and thou shall never, but never, be a bystander.
I would encourage my children to protect themselves if there's any sort of physical abuse against them. I would definitely go speak to the perpetrator, and if the perpetrator was a child, I'd speak to their parents. But I ... Oh my God, I don't know what I'd do if I was privy to watching my kids being bullied! I would do what any parent would, I'd be like a grizzly bear protecting his cubs.
In his condemnation [Karl] Marx referred to institutionalized religion,that has precisely the function of anesthetizing men till they do not notice the in- justice of which they are the perpetrators and the victims.
Try and have neutral compassion toward the perpetrator. Step outside the sting of the incident and realize that this person is trying to erase their own inadequacy or unhappiness by transferring it to you. It won't make the incident go away, but it's one thing you can do to reduce the pain.
We've all been victims. We've all been perpetrators. And, so there is a group that is still experiencing that.
If forgiving depended on the culprit owning up, then the victim would always be at the mercy of the perpetrator. The victim would be bound in the shackles of victimhood.
Each and every perpetrator was boastful, usually they would invite me to the places where they killed and I would of course accept those invitations because I could document what happened that way.
Let's not hate ourselves. We are all we have. We cannot change anything until we accept that. I cannot do this alone. I don't love myself enough to do it alone, but I can do it if we have a pact, if I am keeping up my end of the bargain. I have been a longtime perpetrator of hate crimes against myself, and I am turning myself in. I have had enough.
I’m Armenian, and April 24th was another commemoration of the genocide of Armenia people by Turkey. The perpetrator never admitted the crime. I was raised with that, this question: how do you actually find the truth of such a traumatic event? I'm obsessed with that issue.
Forgiveness is possible even when there is no restitution, no remorse on the part of the perpetrator.
Theology reminded me that, however diabolical the act, it did not turn the perpetrator into a demon. We had to distinguish between the deed and the perpetrator, between the sinner and the sin, to hate and condemn the sin while being filled with compassion for the sinner.
I'm the strongest advocate you can imagine for doing things honestly and paying your taxes. Take advantage of every tax break you're legally entitled to. But I follow the letter of the law, because the consequences are severe if you're caught. I was a perpetrator at one time and suffered severe consequences. It is difficult in some places, but if you live in places like California, move somewhere else to save some money.
We all have a responsibility, and as Rabbi Heschel, one of my prophets, has put it: "Those who condone, or are silent, in the face of injustice, are more guilty than the perpetrators." And so, to the degree we pretend to be a democracy, we have a corresponding duty to be activist enough to prevent our human rights form being infringed upon.
FAQ regarding my book were not about my use of commas or how the images went berserk, but about the political situation in Bosnia, about guilt and shame, about victims and perpetrators, about reasons, arguments and beliefs that led to the conflict in the first place, etc. All of this needed and still needs answering and ongoing discussions, but I mostly felt overwhelmed and unqualified to articulate anything worth more than personal experiences of the siege, of fear and refuge - all the things which I wrote about anyway.
Simply coming to the perpetrator and delivering the message is Nozick's definition of revenge. And in that sense, Adi is exacting revenge. When people ask, "Does Adi want revenge?" - they mean violent revenge. But in Nozick's formulation, it is revenge. That is the essence of revenge.
Abuse is always wrong. Some try to excuse it. Most perpetrators have a sense of entitlement, thinking their actions are justified. Ironically, their victims may also believe they deserve to be mistreated. Some will even defend their abuser, citing his or her earnest apologies afterward. But abuse in any form, for any reason, wounds both spouses. It's always sinful, and few things destroy trust in a marriage as quickly. Regardless of childhood pain or marital conflict, mature spouses learn to set limits so anger doesn't become abuse by frequency, degree, or duration.
Once the pain-body has taken you over, you want more pain. You become a victim or a perpetrator. You want to inflict pain, or you want to suffer pain, or both. There isn't really much difference between the two. You are not conscious of this, of course, and will vehemently claim that you do not want pain. But look closely and you will find that your thinking and behavior are designed to keep the pain going, for yourself and others. If you were truly conscious of it, the pattern would dissolve, for to want more pain is insanity, and nobody is consciously insane.
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