This is the large range of issues we have to discuss [with Shinzō Abe] and make a decision on each one of them. Look, after the resumption of the negotiating process in 2000, we did not refuse to consistently work toward signing this peace treaty.
Our agreements on creating the conditions for preparing a peace treaty [with Japan] should be rooted in this trust. This may be achieved, for example, by large-scale economic activities that will also cover the Kuril Islands. It may be achieved by solving purely humanitarian issues, for instance, unhindered visa-free travel by former residents of the Southern Kuril Islands to where they used to live: visiting cemeteries, native places and so on.
Everything that we [with Shindzo Abe] are talking about has come to us as a result of the events of 70 years ago. In some way or other, during these 70 years we have been involved in some kind of dialogue on the issue, and that includes the conclusion of a peace treaty.
At the request of my Japanese colleagues, in 2000 we revisited the possibility of signing a peace treaty based on the 1956 agreement.
You recalled the 1956 declaration, and this declaration established the rules that should be followed by both sides and that should be put into the foundation of a peace treaty. If you carefully read the text of this document, you will see that the declaration will take effect after we sign a peace treaty and the two islands [Kunashir and Shikotan] are transferred to Japan. It does not say on what terms they should be transferred and what side will exercise sovereignty over them.
The absence of a peace treaty [with Japan] is an anachronism we inherited from the past and it must be removed. However, how to do this is a complicated issue.
Fear never wrote a symphony or poem, negotiated a peace treaty, or cured a disease. Fear never pulled a family out of poverty or a country out of bigotry. Fear never saved a marriage or a business. Courage did that. Faith did that. People who refused to consult or cower to their timidities did that. But fear itself? Fear herds us into a prison and slams the doors. Wouldn't it be great to walk out?
Some people suggest that the problem is the separation of powers. If you had a parliamentary system, the struggle for power would not result in such complex peace treaties that empower so many different people to pursue so many contradictory aims
We will not leave the Golan Heights, not even in exchange for a peace treaty. We will be ready for a limited compromise and it does not have to be in territorial terms.
He was then in his fifty-fourth year, when even in the case of poets reason and passion begin to discuss a peace treaty and usually conclude it not very long afterwards.
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