When you succeed in awakening the Kundalini, so that it starts to move out of its mere potentiality, you necessarily start a world which is totally different from our world. It is the world of eternity.
We've got some great big problems in our world. We have to figure out how to feed 10 billion people. Too many people can't access clean water, quality healthcare, and reasonable education. We have to figure out what to do about climate change, income inequality, and more. Innovators need to rise to the challenge!
It is impossible not to notice that our world is tormented by failure, hate, guilt, and fear.
So those who wished for some central cosmic purpose for us, or at least our world, or at least our solar system, or at least our galaxy, have been disappointed, progressively disappointed. The universe is not responsive to our ambitious expectations.
We two make banquets of the plainest fare In every cup we find the thrill of pleasure... For us life always moves with lilting measure We two, we two, we make our world, our pleasure
If, in our world, there is any chance of becoming the person you haven't yet become...will I know how to seize that chance, turn my life into a garden that will be completely different from my forebears'?
The music was always the thing that has been in our world.
Our scientific advances will be merely obscene unless they help the large part of our world's population emerge from miserable uncertainty and debilitating terror.
Education is the point at which we decide whether we love the world enough to assume responsibility for it, and by the same token save it from that ruin which except for renewal, except for the coming of the new and the young, would be inevitable. And education, too, is where we decide whether we love our children enough not to expel them from our world and leave them to their own devices, nor to strike from their hands their chance of undertaking something new, something unforeseen by us, but to prepare them in advance for the task of renewing a common world.
The anti-immigrant logic has basically saturated our world. I'm staying, and I'm fighting.
I don't think the world is particularly responsive to - our world, the culture we are in, to art right now.
When I look at the objects that I draw, it seems to me so obvious about the contemporary world - these are our world.
For most of human history, 'literature,' both fiction and poetry, has been narrated, not written — heard, not read. So fairy tales, folk tales, stories from the oral tradition, are all of them the most vital connection we have with the imaginations of the ordinary men and women whose labor created our world.
There is terrible suffering in our world today. Tragic things happen to good people. God does not cause them, nor does He always prevent them. He does, however, strengthen us and bless us with His peace, through earnest prayer.
Leonard de Vinci, for example, is a great artist, but he is living in the past. However, I don't feel John Cage and Matsuzawa Yutaka as artists who live in the past. Their ideas are still alive in our world because they express the very important concerns of our age. That is why I could trust them as "contemporary artists".
God has called us to be His representatives in our nation and in our world. Select candidates who represent your views and work for their election.
By putting a border line between life and death, we separate the world of death from our world of life, casting the dead away into the "world of oblivion".
Too small is our world to allow discrimination, bigotry and intolerance to thrive in any corner of it, let alone in the United States of America.
And it turns out that tribes, not money, not factories, that can change our world, that can change politics, that can align large numbers of people. Not because you force them to do something against their will. But because they wanted to connect.
Our global institutional arrangements - the basic ground rules that govern our world economy - are human-made. They don't exist naturally, nor are they God-given. We make these rules, those of the WTO [World Trade Organization] Treaty for instance, which fill tens of thousands of pages. These words have been strung together by human beings and are also interpreted and enforced by human beings.
What's true for churches is true for other institutions: the older and more organized they get, the less adaptable they become. That's why the most resilient things in our world - biological life, stock markets, the Internet - are loosely organized.
It is still fashionable to believe that how you organize yourself religiously in this life may matter for eternity. Unless we can erode the prestige of that kind of thinking, we're not going to be able to undermine these divisions in our world.
I'm so, so thrilled that [Pope Francis] is there at this crucial moment in the history of our world.
World War II is the war that made our world. There's no question about that. The history of all the years in which I will spend my life, every single one, that is the seminal event of the history that we will experience.
Convinced as I am and as I am from my government that the world needs a new moral architecture over all I believe that this should be the first topic to debate in our world of today, ethics, moral.
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