When you Google me, you'll find a lot of people don't like Richard Dreyfuss. Because I'm cocky and I present a cocky attitude. But no one has ever disagreed with the notion I represent, that we need more civic education. So far there's 100 percent support for that.
It's a romantic notion that you're going to have one brilliant idea and then everything is going to be great... but the execution and delivery are what's key.
I think when I started to write The Mysterious Benedict Society that I had that kind of thing in mind - the notion of having to be able to solve puzzles and riddles because enormous stakes rode upon your ability to do that.
Reading and writing are in themselves subversive acts. What they subvert is the notion that things have to be the way they are, that you are alone, that no one has ever felt the way you have.
Alternative medicine plays into this exaggerated notion that you can prevent disease simply by doing the right thing.
The notion that journalism can regularly produce a product that violates the fundamental interests of media owners and advertisers ... is absurd.
Real Men no longer drive Corvettes. Despite being able to squander gas with the best of them, even today's least enlightened Real Man finds the notion of a $17,000 plastic car with no trunk somewhat absurd.
Everyone has the notion that hip-hop is messy and loose, but there's also another level to it.
There may be no less original idea than the notion that our hearts hold dominion over our heads.
Anyone who resists the notion of women preachers is functioning as a tool of the devil.
We all have these notions of cool that come about at different points in our lives, and it's interesting in how it evolves or doesn't evolve in different people.
I think I've always been drawn to the notion of talk as cinematic.
... we are most of us brought up in the notion that the highest motive for not doing a wrong is something irrespective of the beings who would suffer the wrong.
The notion that science does not concern itself with first causes - that it leaves the field to theology or metaphysics, and confines itself to mere effects - this notion has no support in the plain facts. If it could, science would explain the origin of life on earth at once - and there is every reason to believe that it will do so on some not too remote tomorrow. To argue that gaps in knowledge which will confront the seeker must be filled, not by patient inquiry, but by intuition or revelation, is simply to give ignorance a gratuitous and preposterous dignity.
[The notion of separating church and state with such policies as disallowing prayer in public schools] is a deception from Satan.
I have characterized Ross as exemplifying an extreme position among theistic scientists. However, he is not so extreme as to promote the scientifically unsound notions of the young-Earth creationists and other anti-evolutionists ... They are so far off the scale that their scientific claims need not be taken seriously. Their distortions and misrepresentations of the scientific facts are not consistent with their self-righteous claims of acting to protect all that is good and moral.
Why are solutions not just as newsworthy as problems? The notion that hostility is necessary all the time to create interest and news is not going to help us [humanity] come to agreements and solve the huge problems we have.
You are confronted with abysses of time that are, in a way, unfathomable. You see a painting in charcoal of raindeer and it was left unfinished and somebody else finished it. But through radio carbon dating we know that the next one completed the painting 5,000 years later. You're just blown away by the notion of passage of time. We have no relationship to that kind of depth of time.
The common notions that we find in credit around us and infused into our souls by our fathers' seed, these seem to be the universal and natural ones. Whence it comes to pass that what is off the hinges of custom, people believe to be off the hinges of reason.
All our thoughts and concepts are called up by sense-experiences and have a meaning only in reference to these sense-experiences. On the other hand, however, they are products of the spontaneous activity of our minds; they are thus in no wise logical consequences of the contents of these sense-experiences. If, therefore, we wish to grasp the essence of a complex of abstract notions we must for the one part investigate the mutual relationships between the concepts and the assertions made about them; for the other, we must investigate how they are related to the experiences.
The history of life is more adequately represented by a picture of 'punctuated equilibria' than by the notion of phyletic gradualism. The history of evolution is not one of stately unfolding, but a story of homeostatic equilibria, disturbed only 'rarely' (i.e. rather often in the fullness of time) by rapid and episodic events of speciation.
Honor's a fine imaginary notion, that draws in raw and unexperienced men to real mischiefs.
The English Writers of Tragedy are possessed with a Notion, that when they represent a virtuous or innocent Person in Distress, they ought not to leave him till they have delivered him out of his Troubles, or made him triumph over his Enemies.
It is within this fathoms-long carcass, with its mind and its notions, that I declare there is the world, the origin of the world, the cessation of the world and the path leading to the cessation of the world.
The notion that as a man grows older his illusions leave him is not quite true. What is true is that his early illusions are supplanted by new, and to him, equally convincing illusions.
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