When I started to work with UNICEF, it was a new way of giving some love and care to the world.
We are at a critical point where rapid change is forcing us to look not just to new ways of solving problems but to new problems to solve.
Big Data allows us to see patterns we have never seen before. This will clearly show us interdependence and connections that will lead to a new way of looking at everything. It will let us see the ‘real-time’ cause and effect of our actions. What we buy, eat, donate, and throw away will be visual in a real-time map to see the ripple effect of our actions. That could only lead to mores-conscious behavior.
Imagining birth as the baby experiences it was an entirely new way of looking at it.
My challenge as a satirical artist is how to present ideas to people to enable them to question and reexamine their beliefs. My hope is, that my work provokes people to look at things in a new way.
The gospel must be preached afresh and told in new ways to each generation, since every generation has its own unique questions. The gospel must constantly be forwarded to a new address, because the recipient is repeatedly changing his place of address.
When God interrupts your life, He is calling you to follow Him in a new way. By breaking into your settled pattern, He is moving you to a new place where you can make fresh discoveries of His grace. Embracing God’s call is never easy, but this is where the pursuit of a God-centered life begins, and where the shame of a self-centered life is exposed.
The way you change and help music is by tryin' to invent new ways to play
It's absolutely fine to think of new ways of doing things, and I'm not just asking for the traditional reporter to look into our living rooms night after night.
Ajax isn't a technology. It's really several technologies, each flourishing in its own right, coming together in powerful new ways.
Jay Harman is the quintessential biomimic, a principled inventor who sees solutions everywhere he looks in the natural world. And he looks deeply, with the soul of a student. He moves with grace from a world of waving sea kelp to the world of sustainable design, bringing nature's wisdom into the board rooms of global companies, to the design tables of the engineers and designers who make our world. This is more than a business book, more than a memoir, more than a new way to solve global challenges. It's a book about a new way to think.
...It's more important than ever that we find new ways to cultivate curiosity - because our careers, our happiness, and our children's flourishing all depend upon it.
The world is slowly, slowly moving towards love relationships; hence there is great turmoil. All the old institutions are disappearing - they have to disappear, because they were based on the I/it relationship. New ways of communication, new ways of sharing are bound to be discovered. They will have a different flavor, the flavor of love, of sharing. They will be nonpossessive; there will be no owner.
The roots of great innovation are never just in the technology itself. They are always in the wider historical context. They require new ways of seeing. As Einstein put it, 'The significant problems we face cannot be solved at the same level of thinking we were at when we created them.'
Basically we should stop doing those things that are destructive to the environment, other creatures, and ourselves and figure out new ways of existing.
Creativity is more about taking the facts, fictions, and feelings we store away and finding new ways to connect them.
A new vision and understanding of something demands a new way of talking about it, for the old terminology gets in the way of this effort. Stubbornly entrenched behind the words coined by a particular conceptual orientation are its secrete prejudices. Any attempt to open out an adequately human vista onto the phenomena of undisturbed existence must include a critique of the most important idea of traditional biology, physiology, and psychology.
Coming to understand a painting or a symphony in an unfamiliar style, to recognize the work of an artist or school, to see or hear in new ways, is as cognitive an achievement as learning to read or write or add.
Hiring people with diverse backgrounds brings in a flexibility of thought and openness to new ways of doing things, as opposed to hiring clones from business schools who have been taught a codified way of doing business.
Every important social movement reconfigures the world in the imagination. What was obscure comes forward, lies are revealed, memory shaken, new delineations drawn over the old maps: it is from this new way of seeing the present that hope emerges for the future...Let us begin to imagine the worlds we would like to inhabit, the long lives we will share, and the many futures in our hands.
The first step on the path to positive change is acknowledgement that change is necessary and possible. Open yourself to the possibility of seeing the world in a new way. What do you have to lose?
How much you discipline your mind to step out of its routines and look into new ways of doing things that you haven't yet adopted, is what will determine your economic potential.
You might sit at your computer, thinking you own and control your own ideas but it doesn't take long before you realize that you're part of a bigger network. You're fully wrapped up in relationships out of which you come and in which you participate. To look at yourself as a single being is absurd. The new way to look at it is, 'I'm connected, therefore I am.'
Economic activity is no longer an adversarial contest between embattled sellers and buyers "In the distributed economy, where collaboration trumps competition, inclusivity replaces exclusivity and transparency and openness to others becomes essential to the new way of conducting business, empathic sensibility has room to breathe and thrive. It is no longer so constrained by hierarchies, boundaries of exclusion, and a concept of human nature that places acquisitiveness, self-interest, and utility at the center of the human experience."
Melanctha Herbert was always losing what she had in all the things she saw. Melanctha was always being left when she was not leaving others. Melanctha Herbert always loved too hard and much too often. She was always full with mystery and subtle movements and denials and vague distrusts and complicated disillusions. Then Melanctha would be sudden and impulsive and unbounded in some faith, and then she would suffer and be strong in her repression. Melanctha Herbert was always seeking rest and quiet and always she could only find new ways to be in trouble.
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