New England has a strong tradition of localism. What is ordinarily called election day in most of the United States is called town meeting day in Vermont.
Even in our democratic New England towns the accidental possession of wealth, and its manifestation in dress and equipage alone, obtain for the possessor almost universal respect.
Continuity is one of the things I like about New England.
Growing up in New England, being schooled and classically trained, it needed to shake, it needed to evolve.
Faith in God, faith in man, faith in work: this is the short formula in which we may sum up the teachings of the founders of New England,--a creed ample enough for this life and the next.
There is a sumptuous variety about the New England weather... In the spring I have counted one hundred and twenty-six different kinds of weather inside of four and twenty hours.
If any pale student, glued to his desk, here seek an apology for a way of life whose natural fruits is that pallid and emasculate scholarship of which New England has had too many examples, it will be far better that this sketch had not been written. For the student there is, in its season, no better place than the saddle, and no better companion than the rifle or the oar.
If we look back into history for the character of the present sects in Christianity, we shall find few that have not in their turns been persecutors, and complainers of persecution. The primitive Christians thought persecution extremely wrong in the Pagans, but practised it on one another.
The continued lynchings and other crimes against negroes, whether in New England or the South, and unspeakable political exponents of white supremacy, according to all recorded history, augur ill for America's future.
This fair homestead has fallen to us, and how little have we done to improve it, how little have we cleared and hedged and ditched! We are too inclined to go hence to a "better land," without lifting a finger, as our farmers are moving to the Ohio soil; but would it not be more heroic and faithful to till and redeem this New England soil of the world?
No people require maxims so much as the American. The reason is obvious: the country is so vast, the people always going somewhere, from Oregon apple valley to boreal New England, that we do not know whether to be temperate orchards or sterile climate.
My father was in the coal business in West Virginia. Both dad and mother were, however, originally from Massachusetts; New England, to them, meant the place to go if you really wanted an education.
I grew up in New England. I think I was brought up with the Puritan ethic: that if you worked really hard in life, then good would come to you. The harder you work, the luckier you get. I've come to believe that it's the smarter you work, the better.
In New England they once thought blackbirds useless, and mischievous to the corn. They made efforts to destroy them. The consequence was, the blackbirds were diminished; but a kind of worm, which devoured their grass, and which the blackbirds used to feed on, increased prodigiously; then, finding their loss in grass much greater than their saving in corn, they wished again for their blackbirds.
The New England conscience doesn't keep you from doing what you shouldn't - it just keeps you from enjoying it.
Sign at a New England church: Will the last person to leave please see that the perpetual light is extinguished?
You can see the goldenrod, that most tenacious and pernicious and beauteous of all New England flora, bowing away from the wind like a great and silent congregation.
[If] we can celebrate that in a way that celebrates our love for New England as well as our love for the Italian culture as well as the American culture, then we've done something that's really good and supporting these fishermen who are doing the right thing in sustainability . . . paying attention to make sure we don't overfish our world.
I have been trying to think of the earth as a kind of organism, but it is no go. I cannot think of it this way. It is too big, too complex, with too many working parts lacking visible connections. The other night, driving through a hilly, wooded part of southern New England, I wondered about this. If not like an organism, what is it like, what is it most like? Then, satisfactorily for that moment, it came to me: it is most like a single cell
Buckminster Fuller was down in Pennsylvania, then he'd come up and go to his island in Maine. He wanted to remain a New Englander. He taught from '48 to '49 and '50 at Black Mountain College. That's where he met Kenneth Snelson. Fuller kind of stayed a Yankee right in the New England area. So it was pretty easy to get him to come on over, and we would have lectures at the Harvard Science Center.
My shape reminds me a lot of my grandmother, whom I was really close to. She died when I was 13, and we have a really similar body type, the squat New England woman who can roll out dough and bring in your lawnmower. That's kind of the vibe of my body, and I'm into it.
The courage of New England was the courage of conscience. It did not rise to that insane and awful passion, the love of war for itself.
I'm a working-class kid from a blue-collar New England family.
It is simply no longer possible to believe much of the clinical research that is published, or to rely on the judgment of trusted physicians or authoritative medical guidelines. I take no pleasure in this conclusion, which I reached slowly and reluctantly over my two decades as an editor of The New England Journal of Medicine.
... I am not afraid of priests. They have tried upon me all their various batteries of pious whining, hypocritical canting, lying and slandering. I have contemplated their order from the Magi of the East to the Saints of the West and I have found no difference of character, but of more or less caution, in proportion to their information or ignorance on whom their interested duperies were to be played off. Their sway in New England is indeed formidable. No mind beyond mediocrity dares there to develop itself.
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