A baby is like the beginning of all things: wonder, hope a dream of possibilities. In a world that is cutting down its trees to build highways, losing its earth to concrete, babies are almost the only remaining link in nature, with the natural world of living things from which we spring.
It is increasingly clear to me that my art relates more and more to a sublimation of my closeness to the natural world, it's events, light itself, and the positive it is a personal expression based on observation and reaction, that I am not able to define except in terms of the work itself.
The aboriginal peoples of Australia illustrate the conflict between technology and the natural world succinctly, by asking, 'What will you do when the clever men destroy your water?' That, in truth, is what the world is coming to.
People forget that eating represents their most profound engagement with the natural world. Through agriculture is how we change the world, more than anything else we do.
In I Praise My Destroyer, Diane Ackerman demonstrates once again her love for the specific language that rises from the juncture of self and the natural world, and her skillful use of that language. Whether she turns her attention to the act of eating an apricot 'the color of shame and dawn,' or to 'the omnipotence of light,' or to grief when 'All the greens of summer have blown apart,' her linking of unique images, her energetic wit and whimsy, her compassionate investment in life, always bring new pleasures and perceptions to the reader.
In every one of these haunting and hungry poems, Howell draws a map for how to enter the heat and dew of the human being, naked and facing the natural world, desperate to feel. I did not realize while reading Render how deeply I was handing everything over.
A natural historian is somebody who looks at something in terms of its relationship to the rest of the natural world. You look at things ecologically. When you see a cow on a feedlot, you don't just see a cow; you see a cow that is eating certain food. You follow that food and that food takes you back to a corn field.
The spiritual world is not unlike the natural world: only diversity will save it.
The world of dance is a natural world from which civilization has divorced many of us by making it appear remote - something reserved for the few who have a special talent.
Science surrounds you. It's not something that you can step aside, step over or push out of your way because you were never good at science in school. Science is around you. Once you know and embrace that fact, it might stimulate curiosity within you to learn more about the natural world.
Knowledge of the natural world and how it works should be counted as fundamental to informed governance. You can't have a functioning democracy, if the electorate is under-informed or, worse, mis-informed.
It is not just contemporary industrial society that is dysfunctional; it is civilization itself. We humans are born to be creatures of the land and the sea and the stars; we are relations to the animals, cohorts to the plants. Our well being, and the well-being of the very planet depend on our pursuance of our given place within the natural world.
If there is something that appears to lie beyond the natural world as it is now imperfectly understood, we hope to eventually understand it and embrace it within the natural. As ever when we unweave a rainbow, it will not become less wonderful.
Fishing should be a ceremony that reaffirms our place in the natural world and helps us resist further estrangement from our origins.
Science is a limited way of knowing, looking at just the natural world and natural causes. There are a lot of ways human beings understand the universe - through literature, theology, aesthetics, art or music.
All things in the natural world symbolize God, yet none of them speak of Him but in broken and imperfect words.
Reconnection to the natural world is fundamental to human health, well-being, spirit, and survival.
Whatever the advantages of the machine may be - and they are many - the very ease of its use is bound to make away with intimacy - the intercourse of human beings, of animals, or of that which we still think of as the natural world.
We are members of the most destructive culture ever to exist. Our assault on the natural world, on indigenous and other cultures, on women, on children, on all of us through the possibility of nuclear suicide and other means--all these are unprecedented in their magnitude and ferocity.
The great Christian art did not die because all possible forms had been used up; it died because faith was being transformed into piety. Now, the same conquest of the outside world that brought in our modern individualism, so different from that of the Renaissance, is by way of relativizing the individual. It is plain to see that man's faculty of transformation, which began by a remaking of the natural world, has ended by calling man himself into question.
No circumstance in the natural world is more inexplicable than the diversity of form and color in the human race.
And when comfort is what we want, one of the most powerful tonics alternative medicine offers is the word 'natural.' This word implies a medicine untroubled by human limitations, contrived wholly by nature or God or perhaps intelligent design. What 'natural' has come to mean to us in the context of medicine is 'pure' and 'safe' and 'benign'. But the use of 'natural' as a synonym for 'good' is almost certainly a product of our profound alienation from the natural world.
Trees ask us to examine how we live in the natural world, with one another, and intrapersonally.
I do object to the assumption that anything that might be outside of nature is ruled out of the conversation. That's an impoverished view of the kinds of questions we humans can ask, such as "Why am I here?", "What happens after we die?", "Is there a God?" If you refuse to acknowledge their appropriateness, you end up with a zero probability of God after examining the natural world because it doesn't convince you on a proof basis.
If you're willing to answer yes to a God outside of nature, then there's nothing inconsistent with God on rare occasions choosing to invade the natural world in a way that appears miraculous.
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