I don't like the idea of nationalism, but on the other hand, I do see that there is a difference between British art, German art and Chinese art. This is because of the history, because each country has different history and each country reads and teaches that history differently.
Our nation is like a tree of which the original trunk is swarajya and the branches are swadeshi and boycott.
Between the two, the nationalist and the imperialist, there is no meeting ground.
Nationalism, like virtue, has its own reward.
No serious historian of nations and nationalism can be a committed political nationalist... Nationalism requires too much belief in what is patently not so.
Indeed, it is impossible to be neutral. In a world already moving in certain directions, where wealth and power are already distributed in certain ways, neutrality means accepting the way things are now. It is a world of clashing interests war against peace, nationalism against internationalism, equality against greed, and democracy against elitism and it seems to me both impossible and undesirable to be neutral in those conflicts.
National education to be truly national must reflect the national condition for the time being.
That's a mistake I think that a lot of Western observers make is to assume that Korean nationalism is hundreds if not thousands of years old. When in fact nationalism is incompatible with Korean Confucian tradition.
I have always been conscious of the importance and the strength of nationalism, and this has led me straight to the acknowledgment of the nationalism of the Palestinian people.
I think that in this globalised world, the local is going to become more and more important - it is a paradox. You see it in Western Europe more and more. Eastern Europe is still coming out of the Soviet uniform cultural era, but this kind of separation and nationalism is very obvious now in Western Europe.
Turkish football serves the cause of nationalism, but not of the nation.
Nationalism stems from catastrophes, whether they are caused by earthquakes or lost wars.
Humanity may destroy the possibilities for life on earth unless the freedom and power that we have acquired are channeled in new creative directions by a spiritual awareness and moral commitment that transcend nationalism, racism, sexism, religious sectarianism, anthropocentrism, and the dualism between human culture and nature. This is the great issue for the 1990s and the twenty-first century.
I believe that it isn't victories but defeats that promote nationalism.
The Olympics are too powerful. I hate sports - they generate so much nationalism, sexism, homophobia, transphobia, racism, economic exploitation, displacement of communities to build worthless bankrupt stadiums.
For thousands to do to death a few hundreds is no bravery. It is worse than cowardice. It is unworthy of nationalism, of any religion.
I'm troubled. I'm dissatisfied. I'm Irish.
Hatred is not essential for nationalism. Race hatred will kill the real national spirit.
The mind supplies the idea of a nation, but what gives this idea its sentimental force is a community of dreams.
Nonviolent nationalism is a necessary condition of corporate or civilized life.
I do regard spinning and weaving as a necessary part of any national system of education.
The shots that hit me are the last nails to the coffin of british rule in India.
The French are wiser than they seem, and the Spaniards seem wiser than they are.
Nationalism is fraught with dangers, of course, but so is the blind refusal to recognize that attachment to one's own culture, traditions, and history is a creative, normal, and healthy part of human experience.
Nation-building is never a 'done deal' confined to history already established.
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