We cannot enter the realm of the heart where one gender, representing half of the human race, is subordinated, suppressed, or forgotten. In fact, such a system negatively affects both men and women, holding us all back from true integration, collaboration, and union.
Artificial manures lead inevitably to artificial nutrition, artificial food, artificial animals and finally to artificial men and women.
He would usually study with a small group of students, men and women.
I do think there is a sort of natural balance in nature between men and women, and that it's being thrown off-balance by the social and economic inequities between men and women.
Women and men(both little and small) cared for anyone not at all they sowed their isn’t they reaped their same sun moon stars rain
If Satan has blinded and bound men and women, how can we ever see souls saved? This is where you and I enter the picture. Spoiling the goods of the strong man has to do with liberating those whom Satan has blinded and is keeping bound. . . . This is where prayer comes in.
God makes it clear that his image bearers must live in dynamic communion with one another, thereby discovering and celebrating the good gift of one's own gender and that of the other. With a cross-shaped lens, we behold the beauty of man for woman and woman for man. None of us has ever lost that original design. No matter how broken we have become, we have never lost the potential to be good gifts for others!
Women's liberation, if not the most extreme then certainly the most influential neo-Marxist movement in America, has done to the American home what communism did to the Russian economy, and most of the ruin is irreversible. By defining relations between men and women in terms of power and competition instead of reciprocity and cooperation, the movement tore apart the most basic and fragile contract in human society, the unit from which all other social institutions draw their strength.
Had there been no Renaissance and no Italian influence to bring in the stories of other lands English history would, it may be, have become as important to the English imagination as the Greek Myths to the Greek imagination; and many plays by many poets would have woven it into a single story whose contours, vast as those of Greek myth, would have made living men and women seem like swallows building their nests under the architrave of some Temple of the Giants.
The way to go to the circus, however, is with someone who has seen perhaps one theatrical performance before in his life and that in the High School hall... The scales of sophistication are struck from your eyes and you see in the circus a gathering of men and women who are able to do things as a matter of course which you couldn't do if your life depended on it.
I'm always astounded at the way we automatically look at what divides and separates us. We never look at what people have in common. If you see it, black and white people, both sides look to see the differences, they don't look at what they have together. Men and women, and old and young, and so on. And this is a disease of the mind, the way I see it. Because in actual fact, men and women have much more in common than they are separated.
Comedy is a game played to throw reflections upon social life, and it deals with human nature in the drawing-room of civilized men and women, where we have no dust of the struggling outer world, no mire, no violent crashes, to make the correctness of the representation convincing.
The zest for life of those unusual men and women who make a great zealous success of living is due more often in good part to the craftiness and pertinacity with which they manage to overlook the misery of others. You can watch them watch life beat the stuffing out of the faces of their friends and acquaintances, although they themselves seem to outwit the dense delays of social custom, the tedious tick-tock of bureaucratic obfuscation, accepting loss and age and change and disappointment without suffering punctures in their stomach lining.
In sum: banking theory and practice, as immobilizing and fixating forces, fail to acknowledge men and women as historical beings; problem-posing theory and practice take the people's historicity as their starting point.
To church in the morning, and there saw a wedding in the church, which I have not seen many a day; and the young people so merry one with another, and strange to see what delight we married people have to see these poor fools decoyed into our condition, every man and woman gazing and smiling at them.
The terms 'male' and 'female' must be understood as representing no mere primitive opposition of sex to sex; but as defining two worlds of differing quality, in either of which men and women may jointly move and live.
Unless souls are saved, nothing is saved; there can be no world peace unless there is soul peace. World wars are only projections of the conflicts waged inside the souls of men and women, for nothing happens in the external world that has not first happened within a soul.
I think as women and men become more conscious, the terms "woman/man" begin to lose meaning.
I think the gender story will become less fraught with hard edges - and not that we'll have androgyny, but that men and women will move more fluidly into each other's domains.
What we do best is we target the young men and women who are on the fringe. They could go either way. Maybe they have been in trouble before, but not serious trouble. ... We cherry-pick them and circumvent them away from the gang members and drug dealers ... (and encourage) them to hang out with us and become a Guardian Angel.
The years between thirty-five and sixty-five revolve before the passive mind as one unexplained, confusing merry-go-round. True, they are a merry-go-round of ill-gaited and wind-broken horses, painted first in pastel colors, then in dull grays and browns, but perplexing and intolerably dizzy the thing is, as never were the merry-go-rounds of childhood or adolescence; as never, surely, were the certain-coursed, dynamic roller-coasters of youth. For most men and women these thirty years are taken up with a gradual withdrawal from life.
When a man and woman are successfully in love, their whole activity is energized and victorious. They walk better, their digestion improves, they think more clearly, their secret worries drop away, the world is fresh and interesting, and they can do more than they dreamed that they could do. In love of this kind sexual intimacy is not the dead end of desire as it is in romantic or promiscuous love, but periodic affirmation of the inward delight of desire pervading an active life.
In the days before machinery men and women who wanted to amuse themselves were compelled, in their humble way, to be artists. Now they sit still and permit professionals to entertain them by the aid of machinery. It is difficult to believe that general artistic culture can flourish in this atmosphere of passivity.
The world and all its wisdom is but a booby, blundering school-boy that needs management and could be managed, if men and women would be human beings instead of just business men, or plumbers, or army officers, or commuters, or educators, or authors, or clubwomen, or traveling salesmen, or Socialists, or Republicans, or Salvation Army leaders, or wearers of cloths.
Thank God you can flee, can escape from that massy five-foot-thick maggot-cheesy solidarity which overlays the earth, in which men and women in couples are ranked like ninepins.
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