Hate demands existence, and he who hates has to show his hate in appropriate actions and behaviors; in a sense, he has to become hate. That is why the Americans have substituted discrimination for lynching.
Anyway, what is a country? When people say, "Tell me about India," I say, "Which India?.... The land of poetry and mad rebellion? The one that produces haunting music and exquisite textiles? The one that invented the caste system and celebrates the genocide of Muslims and Sikhs and the lynching of Dalits? The country of dollar billionaires? Or the one in which 800 million live on less than half-a-dollar a day? Which India?"
When we really began executions rather than lynchings, black folks were 22% of our population in 1950, for instance, but they were 75% of the executions. Now, African-Americans are 13% of the population, but they're still almost half of death row, and over a third of the executions. 34% of the executions are black folks. So, like, I mean, things like the race of the victim is one of the biggest determinants of who gets executed.
Numbered among our population are some 12,000,000 colored people. Under our Constitution their rights are just as sacred as those of any other citizen. It is both a public and a private duty to protect those rights. The Congress ought to exercise all its powers of prevention and punishment against the hideous crime of lynching, of which the negroes are by no means the sole sufferers, but for which they furnish a majority of the victims.
Nothing has to be accepted just because we inherited it.
In my opinion while lynchings were quite possibly the most heinous crimes ever witnessed in American history, they helped in bringing people together for a sole purpose. It was because of these lynchings that armed self-resistance was created. If white people knew black people were capable of fighting back then there was less of a chance that violence actually would break out.
As a southerner born after the epic events of the civil rights movement, I've always wondered how on earth people of good will could have conceivably lived with Jim Crow - with the daily degradations, the lynchings in plain sight, and, as the movement gathered force, with the fire hoses and the police dogs and the billy clubs.
The alleged menace of universal suffrage having been avoided by the absolute suppression of the negro vote, the spirit of mob murder should have been satisfied and the butchery of negroes should have ceased.
We design our lives through the power of our choices. We feel most helpless when we've made choices by default, when we haven't designed our lives on our own.
I finally made up my mind that I would neither disclaim the black race nor claim the white race; but that I would change my name, raise a mustache, and let the world take me for what it would; that it was not necessary for me to go about with a label of inferiority pasted across my forehead.
A great wave of humiliation and shame swept over me. Shame that I belonged to a race that could be so dealt with; and shame for my country, that it, the great example of democracy to the world, should be the only civilized, if not the only state on earth, where a human being would be burned alive.
In most places, when people hear about or see something that is a symbol or representation or evidence of slavery or the slave trade or lynching, the instinct is to cover it up, to get rid of it, to destroy it.
So now I'm going to forget the 400 years of lynching and killing raping and depriving my people feeding of justice and equality and the lowest of low last respect and I'm going to look at two or three white people who are trying to do right and don't see the other million who are trying to kill me? I'm not that big of a fool.
In 1990, when we started the Black Community Crusade for Children, we were always talking about all children, but we paid particular attention to children who were not white, who were poor, who were disabled, and who were the most vulnerable.Parents didn't think their children would live to adulthood, and the children didn't think they were going to live to adulthood. That's when we started our first gun-violence campaign. We've lost 17 times more young black people to gun violence since 1968 than we lost in all the lynching in slavery.
It is a surprisingly close progression from hunting animals to hunting and torturing people... catching and lynching blacks or smoking out Jews during the Holocaust.
Once the facts are clear the decisions jump out at you.
There is not a single celebrated Southern name in any of the departments of human industry except those of war, assassination, lynching, murder, the duel, repudiation, & massacre.
Mark Twain was very unhappy with himself for various reasons. He was very unhappy with America of this time. He thought it was terrible we had no anti-lynching laws, and he was also a feminist, and he was also very concerned with anti-Semitism. He was a good man, but he was hard on himself.
The Senate wants you to know how terribly, sincerely sorry they are even though not a single member of today's Senate was even in office the last time America saw a lynching. Some were not even born. But that's the way we prefer our apologies in American politics. We don't apologize for our own sins.
The continued lynchings and other crimes against negroes, whether in New England or the South, and unspeakable political exponents of white supremacy, according to all recorded history, augur ill for America's future.
One of the monstrous things that slavery in this country caused was the breakup of families. I mean, physical labor, horrible; beatings, horrible; lynching death, all of that, horrible. But the living life of a parent who, A, has no control over what happens to your children, none. They don't belong to you. You may not even nurse them. They may be shipped off somewhere, as in "Beloved" the mother was, to be nursed by somebody who was not able to work in the fields and was a wet nurse.
People know about the Klan and the overt racism, but the killing of one's soul little by little, day after day, is a lot worse than someone coming in your house and lynching you.
I think the picture in Jet magazine showing Emmett Till's mutilation was probably the greatest media product in the last forty or fifty years because that picture stimulated a lot of interest and anger on the part of blacks all over the country.
The suicidally disgruntled were legion, And their enemies included any and all Americans, Brits, Canadians, Danes, et cetera; or, conversely, all Moslems, dark-skinned people, non-English-speakers, immigrants; all Catholics, fundamentalists, atheists; all liberals, all conservatives...For such people the consummate act of moral clarity was a lynching or a suicide bombing, a fatwa or a pogrom. And they were ascendant now, rising like dark stars over a terminal landscape.
What makes the Southern Poverty Law Center particularly odious is its habit of taking legitimate conservatives and jumbling them with genuine hate groups (the Klan, Aryan Nation, skinheads, etc.), to make it appear that there's a logical relationship between say opposing affirmative action and lynching, or demands for an end to government services for illegal aliens and attacks on dark-skinned immigrants. The late novelist/philosopher Ayn Rand called this 'the broad-brush smear.'
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