The media has lost its monopoly. They have lost the opportunity they had to define what's news and what isn't news. They have lost the monopoly on telling people what to think, as in commentary and this kind of thing.
We're going to fix [trade deals].You know, last year [2015] we lost almost $800 billion in trade deficits. We have trade deficit with other nations of almost $800 billion.
I think this [ statement that Donald Trump would fight for LGBTQ people] is not just a story of the media spinning people up, but it's a story of special interests on the left, who also feel like their candidate lost, and stoking the flames on the fire because it helps spin up their supporters and help their donations and help their organizations. And it helps, frankly, polarize the country to their short-term benefit and at the expense, frankly, of progress for LGBTQ Americans.
Countless innocent American lives have been stolen because our politicians have failed in their duty to secure our borders and enforce our laws like they have to be enforced. I have met with many of the great parents who lost their children to sanctuary cities and open borders. So many people, so many, many people. So sad.
I have embraced crying mothers who have lost their children because our politicians put their personal agendas before the national good. I have no patience for injustice.
Africa is trying to find its way back to a sense of itself, when much of that was lost through colonization.
I think one of the problems with the definition of autism is we keep expanding it. It started as "early infantile autism", and then it became "autism", and now it's "autism spectrum disorder". I'm not opposed to that from the standpoint of trying to broaden our vistas, and so forth. But from a research point of view, the term autism is lost in specificity.
Of all my travels in America, nothing has affected me more, nothing even close I have to tell you, than the time I have spent with the mothers and fathers who have lost their children to violence spilling across our borders, which we can solve, we have to solve it!
America has lost nearly one-third of its manufacturing jobs since 1997 following the enactment of disastrous trade deals supported by Bill and Hillary Clinton.
Physically, this season of Top Chef was very challenging. We stayed up for 48 hours for the BBQ challenge; we ran around in a hurricane. I got sick, had a fever, lost my voice, stuffy nose, but kept competing.
I think the book [Straight to the Heart: Political Cantos] has meaning for any large city with urban problems. There are political machines in a lot of large cities, and everywhere the goals of society get lost.
Social media could be very strong in terms of bringing people together but it also takes up so much of people's time that I wonder if we've lost the ability to daydream.
One thing I did have under my belt was, my mother lost her mother when she was 11. She mourned her mother her whole life and made my grandmother seem present even though I never met her. I couldn't imagine how my mom could go on but she did, she took care of us, she worked two jobs and had four children. She was such a good example of how to conduct oneself in a time of grief. When I lost my husband, I tried to model myself as much as I could on her.
The Mayas, our grandparents, always said; every human being occupies a small piece of time. Time itself is much longer, and because of this they always said that we must care for this earth while we are on it because it will be part of our children and the children of our grandchildren. They know that life is short, that it can end so soon, and that if one gets lost on the way, others will come to take their place.
When was the last time the United States won a war? You know, it lost in Vietnam. It's lost in Afghanistan. It's lost in Iraq. And it will not be able to contain the situation. It is hemorrhaging. It is now - you know, of course you can continue with drone attacks, and you can continue these targeted killings, but on the ground, a situation is being created which no army - not America, not anybody - can control. And it's just, you know, a combination of such foolishness, such a lack of understanding of culture in the world.
The last thing I want is that sense of artifice - rather I want the reader drawn into the story and lost in it and vested in it. So the emotional connection is everything, albeit a connection on my terms.
Loss aversion is a really disproportionate anxiety about stuff that doesn't matter very much. So for instance, if you lose $5, you feel really bad about the $5 you've lost. You're cursing yourself. You're going through it again and again. If, on the other hand, you find $5, you go - hey, great, five bucks. And you've forgotten about it really quickly.
I think all immigrants and refugees are preoccupied with memories to one degree or another. But again, this question of how much to remember and how much to forget is really aggravated for those who have lost a tremendous amount.
Immigrants who come to a country are going to lose something, for sure, but they hope to gain a great deal by making this journey, whereas refugees by definition have lost a tremendous amount - not just country and society, but also more personal things like careers, prestige, status, relatives, identities. This inevitably makes the longing to remember the past even more powerful among refugees, to the point of often debilitating them.
I have a funny relationship to language. When I came to California when I was three I spoke Urdu fluently and I didn't speak a word of English. Within a few months I lost all my Urdu and spoke only English and then I learned Urdu all over again when I was nine. Urdu is my first language but it's not as good as my English and it's sort of become my third language. English is my best language but was the second language I learned.
The thing that sometimes gets lost is people look at the harder edge of me ... the leather jacket and the tough rock 'n' roll attitude... and get the wrong impression that I'm mean. That's really something I don't want people to think because I don't think that's the case.
I don't think the state will allow people to occupy a particular space unless it feels that allowing that will end up in a kind of complacency, and the effectiveness and urgency of the protest will be lost.
Of course in this age of colorblindness, a time when we have supposedly moved "beyond race," we as a nation would feel very uncomfortable if only black people were sent to jail for drug offenses. We seem comfortable with 90 percent of the people arrested and convicted of drug offenses in some states being African American, but if the figure was 100 percent, the veil of colorblindness would be lost.
My boyfriend's a musician, and I think when he's on stage is the only time he's not worrying. And so that's the reason he keeps doing it is because it gives him that sort of experience of weightlessness that I only get out of being sort of, deep into writing something or really lost in a moment on set, like it's available to me in these select moments through my work.
Like most terms of political discourse, socialism has more or less, lost its meaning. Socialism used to mean something. If you go back far enough it meant basically control of production by producers, elimination of wage labor, democratization of all spheres of life; production, commerce, education, media, workers control of factories, community control of communities, and so on. That was socialism once. But it hasn't meant that for a hundred years. Socialism meant something different.
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