I was raised really, really healthy, pretty much vegetarian and a very clean lifestyle, I don't smoke, I don't drink. I'm more addicted to the things that make me feel good - endorphins after working out.
I would like a food/lifestyle show. We're not sure what that is yet. I want to be able to share what I do and how I raise my family. I feel like I have a story to tell. I enjoy talking and listening, sharing ideas and sharing advice.
I like how my body feels when I'm in shape; I love how it feels after I work out each day. Fitting in the clothes I like to wear comfortably and living a healthy lifestyle is important to me.
I'm really enjoying living in Los Angeles. It's a great city to live in. I'm living a very suburban domesticated lifestyle out there - a two bedroomed little bungalow with two cars, and we're just driving around, going to meetings here and there - it's lovely!
Green consumerism generally, and 'healthy' products and lifestyles in particular, contain quite precise notions about how an individual should consider his or her well-being. Not only is the market-place celebrated but an understanding of the 'natural body' itself becomes fetishised and idolised. Normality seems to have wholly dispensed with bodily illness and pain. Perfection is the norm, and one that can be gained through acquiring the correct products and perfecting the body.
Both life-planning and the adoption of lifestyle options become (in principle) integrated with bodily regimes. It would be quite short-sighted to see this phenomenon only in terms of changing ideals of bodily appearance (such as slimness or youthfulness), or as solely brought about by the commodifying influence of advertising. We become responsible for the design of our own bodies, and in a certain sense noted above are forced to do so the more post-traditional the social contexts in which we move.
The evidence here, as elsewhere, suggests that education is certainly relevant, but more because better education is associated with general differences in patterns of life than because discrete parts of a lifestyle can be changed. Health-change policies which focus entirely on the individual may be ineffective not only because exposure to health risks is largely involuntary, but also, as this study has shown, because of unwarranted assumptions about the extent to which behaviour can, in these circumstances, be effective in improving health.
In a world of alternative lifestyle options, strategic life planning becomes of special importance. Like lifestyle patterns, life plans of one kind or another are something of an inevitable concomitant of post-traditional social forms. Life plans are the substantial content of the reflexively organised trajectory of the self. Life-planning is a means of preparing a course of future actions mobilised in terms of the self's biography. We may also speak here of the existence of personal calendars or life-plan calendars, in relation to which the personal time of the lifespan is handled.
It is certainly not true that the population can be easily divided into those who lead healthy lifestyles, and those who do not: most people's patterns are mixed, with both good and bad areas of life.
To a greater or lesser degree, the project of the self becomes translated into one of the possession of desired goods and the pursuit of artificially framed styles of life. (...) Not just lifestyles, but self-actualisation is packaged and distributed according to market criteria.
Achieving control over change, in respect to lifestyle, demands an engagement with the outer social world rather than a retreat from it.
The difficulties of living in a secular risk culture are compounded by the importance of lifestyle choices.
A lifestyle involves a cluster of habits and orientations, and hence has a certain unity - important to a continuing sense of ontological security - that connects options in a more or less ordered pattern. (...) [T]he selection or creation of lifestyles is influenced by group pressures and the visibility of role models, as well as by socioeconomic circumstances.
Lifestyles are routined practices, the routines incorporated into habits of dress, eating, modes of acting and favoured milieux for encountering others; but the routines followed are reflexively open to change in the light of the mobile nature of self-identity.
We'll look for almost any reason not to change our attitudes; the inertia of the established order is powerful. If we can think of a plausible, or even implausible, reason to discount environmental warnings, we will.
This is the beauty that emerges from self-confidence, class confidence. That says, I am not born to please. I am born to be pleased.
Just as a moral distinction is drawn between "those at risk" and "those posing a risk", health education routinely draws a distinction between the harm caused by external causes out of the individual's control and that caused by oneself. Lifestyle risk discourse overturns the notion that health hazards in postindustrial society are out of the individual's control. On the contrary, the dominant theme of lifestyle risk discourse is the responsibility of the individual to avoid health risks for the sake of his or her own health as well as the greater good of society.
Health education emphasizing risks is a form of pedagogy, which, like other forms, serves to legitimize ideologies and social practices. Risk discourse in the public health sphere allows the state, as the owner of knowledge, to exert power of the bodies of its citizens. Risk discourse, therefore, especially when it emphasizes lifestyle risks, serves as an effective Foucauldian agent of surveillance and control that is difficult to challenge because of its manifest benevolent goal of maintaining standards of health. In doing so, it draws attention away from the structural causes of ill-health.
Often with television, particularly with lifestyle entertainment, they really try and box you in.
It's easy for people to grow up in our society believing that certain lifestyles are risk free when they certainly are not.
Being healthy and living a healthy lifestyle have always been very important to me.
Well, I've been a professional racer for nine years. And if I could get it to pay me as much as acting, I'd give up all the rest in a second. Working in television, however, has made me accustomed to a certain lifestyle that I'd like to maintain.
One of the difficulties in living the lifestyle I lead is that it is hard to get my friends in one place.
I will always be a New York girl at heart, but I am really liking the L.A. lifestyle.
When I was a kid and the carnival would come to the shopping centre, I'd go down and talk to all the people running the rides. I like that whole lifestyle, moving from town to town in a nomadic existence.
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