Morality is the fruit of religion: to desire the former without the latter is to desire an orange without an orange-tree.
The love of admiration leads to fraud, much more than the love of commendation; but, on the other hand, the latter is much more likely to spoil our: good actions by the substitution of an inferior motive.
One of the two is almost always a prevailing tendency of every author: either not to say some things which certainly should be said, or to say many things which did not need to be said. The first is the original sin of synthetic natures, the latter of analytical natures.
It is necessary a writing critic should understand how to write. And though every writer is not bound to show himself in the capacity of critic, every writing critic is bound to show himself capable of being a writer; for if he be apparently impotent in this latter kind, he is to be denied all title or character in the other.
Some read books only with a view to find fault, while others read only to be taught; the former are like venomous spiders, extracting a poisonous quality, where the latter, like the bees, sip out a sweet and profitable juice.
At this point, an urgent question arises: [...] Is it our duty to seek to become a thorough and complete human being, one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism? Briefly, is the division of labor, at the same time that it is a law of nature, also a moral rule of human conduct; and, if it has this latter character, why and in what degree?
It is characteristic of the barbarian ... to insist upon seeing a thing "as it is." The desire testifies that he has nothing in himself with which to spiritualize it; the relation is one of thing to thing without the intercession of the imagination. Impatient of the veiling with which the man of higher type gives the world imaginative meaning, the barbarian and the Philistine, who is the barbarian living amid culture, demands the access of immediacy. Where the former wishes representation, the latter insists upon starkness of materiality, suspecting rightly that forms will mean restraint.
Our vices always lie in the direction of our virtues, and in their best estate are but plausible imitations of the latter.
sight-seeing gratifies us in different ways. First, there is the pleasure of novelty; secondly, either that of admiration or fault-finding - the latter a very animated enjoyment.
Whosoever formeth an intimacy with the enemies of his friends, does so to injure the latter. O wise man! wash your hands of that friend who associates with your enemies.
If the choice is given to us of liberty or security, we must scorn the latter with the proper contempt of free man and the sound judgment of wise men who know that liberty and security are not incompatible in the lives of honest men.
Most men have a sunny spot to which they look back in their existence, as most have an impossible future, to attain which all their energies are exerted, and their resources employed. The difference between these visionary scenes is this, that they think a good deal of the latter, but talk a good deal of the former.
The most happy women within their homes are those who have married sensible men. The latter suffer themselves to be governed with so much the more pleasure, as they are always masters of themselves.
Wit is not levelled so much at the muscles as at the heart; and the latter will sometimes smile when there is not a single wrinkle on the cheek.
It has long been a source of wonder to me why the leading criminological writers--men like Edmund Lester Pearson, H. B. Irving, Filson Young, Canon Brookes, William Bolitho, and Harold Eaton--have not devoted more space to the Greene tragedy; for here, surely, is one of the outstanding murder mysteries of modern times--a case practically unique in the annals of latter-day crime.
A cis-immunologist will sometimes speak to a trans-immunologist; but the latter rarely answers.
There are certainly people who regard √2 as something perfectly obvious but jib at √-1. This is because they think they can visualise the former as something in physical space but not the latter. Actually √-1 is a much simpler concept.
DEINOTHERIUM, n. An extinct pachyderm that flourished when the Pterodactyl was in fashion. The latter was a native of Ireland, its name being pronounced Terry Dactyl or Peter O'Dactyl, as the man pronouncing it may chance to have heard it spoken or seen it printed.
An end to wars, peace among the nations, the cessation of pillaging and violence - such is our ideal, but only bourgeois sophists can seduce the masses with this ideal, if the latter is divorced from a direct and immediate call for revolutionary action.
This fact, that the opposite of sin is by no means virtue, has been overlooked. The latter is partly a pagan view, which is content with a merely human standard, and which for that very reason does not know what sin is, that all sin is before God. No, the opposite of sin is faith.
Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter.
Both classically- and romantically-minded spirits-inasmuch as these two species always exist-occupy themselves with a vision of the future: but the former do so out of a strength of their age, the latter out of its weakness.
Perfect ignorance is quiet, perfect knowledge is quiet; not so the transition from the former to the latter.
The object of the engine is in fact to give the utmost practical efficiency to the resources of numerical interpretations of the higher science of analysis, while it uses the processes and combinations of this latter.
Between a dead-hero and a living-no one, always prefer the latter, always prefer the life! Being no one is infinitely better than being dead!
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