John the Baptist never performed any miracles. Yet, he was greater than any of the Old Testament prophets.
When Jesus stepped into the waters of the Jordan and was baptized by John the Baptist, he did so not because he was in need of repentance, or conversion: he did it to be among people who need forgiveness, among us sinners, and to take upon himself the burden of our sins.
John the Baptist was supposed to point the way to the Christ. He was just the voice, not the Messiah. So everybodys calling has dignity to it and God seems to know better than we do what is in us that needs to be called forth.
If there was anything I learned from John the Baptist, it was that the sooner you confess a mistake, the quicker you can get on to making new and better mistakes.
This depression comes over me whenever the Lord is preparing a larger blessing for my ministry; the cloud is black before it breaks, and overshadows before it yields its deluge of mercy. Depression has now become to me as a prophet in rough clothing, a John the Baptist, heralding the nearer coming of my Lord's richer benison
John the Baptist, who we are told was related by blood to Jesus, was preaching the impending judgement of God, urging repentance and moral reform, and baptizing in the Jordan River those who responded.
[On refusing to be silenced:] I do not pretend to be John the Baptist rebuking the Pharisees. I do not claim to be Nathan upbraiding David. I aspire only to be Balaam's ass, castigating his master.
All of my role models, whether it was the disciples, or John the Baptist or Arthur Rimbaud, slept under the stars.
Moses does not encounter the living God at the mall. He finds Him (or is found by Him) somewhere out in the deserts of Sinai, a long way from the comforts of Egypt... Where did the great prophet Elijah go to recover his strength? To the wild. As did John the Baptist, and his cousin, Jesus, Who is led by the Spirit into the wilderness.
I always wanted to be Robin Hood or John the Baptist when I was growing up.
It is not the business of religion in these days to isolate herself from the world like John the Baptist. She must go down into the world like Jesus Christ.
He got me a cup of tea with honey, toast with honey, yogurt with honey, like I was John the Baptist with the flu.
No honest theologian therefore can deny that his acceptance of Jesus as Christ logically binds every Christian to a belief in reincarnation - in Elias case (who was later John the Baptist) at least.
Heaven knows that John the Baptist was not more eager to get all his fellow sinners into the Jordan than I to baptize all of mine in the beauty of God's mountains.
It has never been recommended to confuse "loving" with "seeking to please"... ...Salome pleased Herod's guests; I can hardly believe she was burning with love for them. As for poor John the Baptist... ...she certainly did not envelop him in her love.
Know that no one can have indulged in the Holy Writers sufficiently, unless he has governed churches for a hundred years with the prophets, such as Elijah and Elisha, John the Baptist, Christ and the apostles... We are beggars: this is true.
Don’t ask me those questions! Don’t ask me what life means or how we know reality or why we have to suffer so much. Don’t talk about how nothing feels real, how everything is coated with gelatin and shining like oil in the sun. I don’t want to hear about the tiger in the corner or the Angel of Death or the phone calls from John the Baptist.
Pathology, probably more than any other branch of science, suffers from heroes and hero-worship. Rudolf Virchow has been its archangel and William Welch its John the Baptist, while Paracelsus and Cohnheim have been relegated to the roles of Lucifer and Beelzebub. ... Actually, there are no heroes in Pathology-all of the great thoughts permitting advance have been borrowed from other fields, and the renaissance of pathology stems not from pathology itself but from the philosophers Kant and Goethe.
The poet's, commonly, is not a logger's path, but a woodman's. The logger and pioneer have preceded him, like John the Baptist; eaten the wild honey, it may be, but the locusts also; banished decaying wood and the spongy mosses which feed on it, and built hearths and humanized Nature for him.
The first Rotarian was the first man to call John the Baptist Jack.
I heard this album as finished, I heard it in dreams . . . It was like the revelations of John the Baptist or something.
It’s all right,” she said. “You’re through.” “Jesus,” he finally managed, pushing water off his face. “Jesus Christ and John the Baptist. For that matter, Matthew, Mark, Luke, John.” Still not enough. He needed to reach back to the Old Testament for this. “Obadiah. Nebuchadnezzar. Methuselah and Job.” “Be calm,” she said, taking him by the shoulders. “Be calm. And there are women in the Bible, you know.” “Yes. As I recall it, they were trouble, every last one.
It seems that, after nineteen centuries of extraordinary glorification, the small Host for which so many cathedrals have sprung up, the small Host that has rested in millions of breasts and that has found a tabernacle and worshippers even in the desert - it seems that the triumphant Host of Lourdes and the Eucharistic Congresses of Chicago and Carthage remains as unknown, as secret as when it appeared for the first time in a room in Jerusalem. Light is in the world as in the days of St. John the Baptist, and the world does not know it
Can it be possible that the painters make John the Baptist a Spaniard in Madrid and an Irishman in Dublin?
Three more saves and he ties John the Baptist.
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