There is no such thing as good writing, only good rewriting.
There's no money in poetry, but then there's no poetry in money, either.
Mythology is the study of whatever religious or heroic legends are so foreign to a student's experience that he cannot believe them to be true. . . . Myth has two main functions. The first is to answer the sort of awkward questions that children ask, such as: 'Who made the world? How will it end? Who was the first man? Where do souls go after death?'. . . . The second function of myth is to justify an existing social system and account for traditional rites and customs.
One smile relieves a heart that grieves.
To be a poet is a condition rather than a profession.
Genius not only diagnoses the situation but supplies the answers.
Kill if you must, but never hate: Man is but grass and hate is blight, The sun will scorch you soon or late, Die wholesome then, since you must fight
Hate is a fear, and fear is rot That cankers root and fruit alike, Fight cleanly then, hate not, fear not, Strike with no madness when you strike.
Marriage, like money, is still with us; and, like money, progressively devalued.
Myths are seldom simple, and never irresponsible.
If I were a girl, I'd despair. The supply of good women far exceeds that of the men who deserve them.
The difference between prose logic and poetic thought is simple. The logician uses words as a builder uses bricks, for the unemotional deadness of his academic prose; and is always coining newer, deader words with a natural preference for Greek formations. The poet avoids the entire vocabulary of logic unless for satiric purposes, and treats words as living creatures with a preference for those with long emotional histories dating from mediaeval times. Poetry at its purest is, indeed, a defiance of logic.
For I now realize that what overcame me that evening was a sudden awareness of the power of intuition, the supra-logic that cuts out all routine processes of thought and leaps straight from problem to answer.
The decline of true taste for food is the beginning of a decline in a national culture as a whole. When people have lost their authentic personal taste, they lose their personality and become the instruments of other people's wills.
New beginnings and new shoots Spring again from hidden roots Pull or stab or cut or burn, Love must ever yet return.
Love is a universal migraine. A bright stain on the vision, Blotting out reason.
Every English poet should master the rules of grammar before he attempts to bend or break them.
One gets to the heart of the matter by a series of experiences in the same pattern, but in different colors.
I don't really feel my poems are mine at all. I didn't create them out of nothing. I owe them to my relations with other people.
I made no more protests. What was the use of struggling against fate
The gift of independence once granted cannot be lightly taken away again.
Philosophy is antipoetic. Philosophize about mankind and you brush aside individual uniqueness, which a poet cannot do without self-damage. Unless, for a start, he has a strong personal rhythm to vary his metrics, he is nothing. Poets mistrust philosophy. They know that once the heads are counted, each owner of a head loses his personal identify and becomes a number in some government scheme: if not as a slave or serf, at least as a party to the device of majority voting, which smothers personal views.
Strawberries that in gardens grow Are plump and juicy fine, But sweeter far as wise men know Spring from the woodland vine. No need for bowl or silver spoon, Sugar or spice or cream, Has the wild berry plucked in June Beside the trickling stream. One such to melt at the tongue's root, Confounding taste with scent, Beats a full peck of garden fruit: Which points my argument.
So when I'm killed, don't wait for me, Walking the dim corridor; In Heaven or Hell, don't wait for me, Or you must wait for evermore. You'll find me buried, living-dead In these verses that you've read.
As you are woman, so be lovely: As you are lovely, so be various, Merciful as constant, constant as various, So be mine, as I yours for ever.
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