And when thou art weary I'll find thee a bed, Of mosses and flowers to pillow thy head.
Nature doth thus kindly heal every wound. By the mediation of a thousand little mosses and fungi, the most unsightly objects become radiant of beauty. There seem to be two sides of this world, presented us at different times, as we see things in growth or dissolution, in life or death. And seen with the eye of the poet, as God sees them, all things are alive and beautiful.
Moss grows where nothing else can grow. It grows on bricks. It grows on tree bark and roofing slate. It grows in the Arctic Circle and in the balmiest tropics; it also grows on the fur of sloths, on the backs of snails, on decaying human bones. ... It is a resurrection engine. A single clump of mosses can lie dormant and dry for forty years at a stretch, and then vault back again into life with a mere soaking of water.
There are occasions when you can hear the mysterious language of the Earth, in water, or coming through the trees, emanating from the mosses, seeping through the under currents of the soil, but you have to be willing to wait and receive.
A rolling stone gathers no moss, but it gains a certain polish.
The liveness in me just loves to feel the liveness in growing things, in grass and rain and leaves and flowers and sun and feathers and furs and earth and sand and moss.
Moss is inconceivably strong. Moss eats stone; scarcely anything, in return, eats moss. Moss dines upon boulders, slowly but devastatingly, in a meal that lasts for centuries. Given enough time, a colony of moss can turn a cliff into gravel, and turn that gravel into topsoil.
Content is to the mind like moss to a tree; it bindeth it up so as to stop its growth.
I sleep with my feet on moss carpets, my branches in the cotton of the clouds.
Dark green is my favorite color. It's the color of nature and the color of money and the color of moss!
He who steps on stones is glad to feel the smallest spray of moss beneath his feet.
The true doctrine of omnipresence is, that God reappears with all his parts in every moss and cobweb.
This is the forest primeval. The murmuring pines and the hemlocks, Bearded with moss, and in garments green, indistinct in the twilight, Stand like Druids of eld, with voices sad and prophetic, Stand like harpers hoar, with beards that rest on their bosoms. Loud from its rocky caverns, the deep-voiced neighboring ocean Speaks, and in accents disconsolate answers the wail of the forest.
One must always be careful not to let one's work be covered with moss.
My happiest hours are those in which I think nothing, want nothing, when I do not even dream, but lose myself in some spurious vegetable torpor, moss growing on the surface of life. Without a trace of bitterness I savour my absurd awareness of being nothing, a mere foretaste of death and extinction.
The early bird gathers no moss! The rolling stone catches the worm.
The rolling stone rolls echoing from rock to rock; but the rolling stone is dead. The moss is silent because the moss is alive.
As the rolling stone gathers no moss, so the roving heart gathers no affections.
The difference between the Japanese and the American is summed up in their opposite reactions to the proverb (popular in both nations), "A rolling stone gathers no moss." Epidemiologist S. Leonard Syme observes that to the Japanese, moss is exquisite and valued; a stone is enhanced by moss; hence a person who keeps moving and changing never acquires the beauty and benefits of stability. To Americans, the proverb is an admonition to keep rolling, to keep from being covered with clinging attachments.
A tree is alive, and thus it is always more than you can see. Roots to leaves, yes-those you can, in part, see. But it is more-it is the lichens and moss and ferns that grow on its bark, the life too small to see that lives among its roots, a community we know of, but do not think on. It is every fly and bee and beetle that uses it for shelter or food, every bird that nests in its branches. Every one an individual, and yet every one part of the tree, and the tree part of every one.
Travel and society polish one, but a rolling stone gathers no moss, and a little moss is a good thing on a man.
Humans are animals and like all animals we leave tracks as we walk: signs of passage made in snow, sand, mud, grass, dew, earth or moss.... We easily forget that we are track-markers, through, because most of our journeys now occur on asphalt and concrete--and these are substances not easily impressed.
A rolling stone can gather no moss.
And shade the violets, That they may bind the moss in leafy nets.
The universe is represented in every one of it's particles. Everything is made of one hidden stuff. The world globes itself in a drop of dew. The true doctrine of omnipresence is that God appears with all His parts in every moss and cobweb.
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