At Jerusalem, I went to the mosque and sat down. A man asked me what I wanted. I told him I was a Muslim. Now I realize I can get direct contact with God, unlike Christianity or any other religion.
The native Jewish families in Jerusalem, as well as those in other parts of Palestine, present a marked difference to the Jews of Europe and America. They possess the same physical characteristics - the dark, oblong eye, the prominent nose, the strongly-marked cheek and jaw - but in the latter, these traits have become harsh and coarse.
It seems that, after nineteen centuries of extraordinary glorification, the small Host for which so many cathedrals have sprung up, the small Host that has rested in millions of breasts and that has found a tabernacle and worshippers even in the desert - it seems that the triumphant Host of Lourdes and the Eucharistic Congresses of Chicago and Carthage remains as unknown, as secret as when it appeared for the first time in a room in Jerusalem. Light is in the world as in the days of St. John the Baptist, and the world does not know it
It is not being in Jerusalem, but living a good life there that is praiseworthy.
This should be a true peace, which leads to the end of occupation and aggression, to the return of refugees to their homes, to the destruction of the dividing wall, and the establishment of a political status for East Jerusalem.
All of us have a responsibility to work for the day when the mothers of Israelis and Palestinians can see their children grow up without fear; when the Holy Land of the three great faiths is the place of peace that God intended it to be; when Jerusalem is a secure and lasting home for Jews and Christians and Muslims, and a place for all of the children of Abraham to mingle peacefully together as in the story of Isra - (applause) - as in the story of Isra, when Moses, Jesus, and Mohammed, peace be upon them, joined in prayer. (Applause.)
The people have said yes to change and reform. The majority of the Palestinians have said yes to the slogan, 'Islam is the solution.' The people also voted in favor of our policy of resistance and against the occupation. Our policy is designed to defend Jerusalem, achieve the right of return for all refugees and the release of our prisoners.
A return to the 1967 lines and the abandonment of the settlements near Jerusalem would be such a psychological trauma for Israel as to endanger its survival.
Jerusalem will remain the capital of Israel and it must remain undivided."Truth: Obama later said, "This was an example where we had some poor phrasing in the speech and we immediately tried to correct the interpretation that was given. The point we were simply making was, is that we don't want barbed wire running through Jerusalem.
In his latest book Marc Ellis asks the defining question for Jewish life today: 'Can injustice, represented by Jewish domination of Jerusalem, be at the heart of the covenant?' Ellis's answer is that the covenant of Israel with God has been shattered by the creation of a state at the expense of Palestinian life in the land. It can only be renewed by a new ethic and practice of justice that reconcile these two people, who have become irrevocably linked together in the land, either for good or for ill.
My proposal is not that we understand what the word ‘god’ means and manage somehow to fit Jesus into that. Instead, I suggest that we think historically about a young Jew, possessed of a desperately risky, indeed apparently crazy, vocation, riding into Jerusalem in tears, denouncing the Temple, and dying on a Roman cross-and that we take our courage in both hands and allow our meaning for the word ‘god’ to be recentered around that point.
I tried Zen and Ching, numerology, tarot cards and astrology. I tried to look back into the Bible, and could not find anything. At this time I did not know anything about Islam, and then, what I regarded as a miracle occurred. My brother had visited the mosque in Jerusalem, and was greatly impressed that while on the one hand it throbbed with life.
Jerusalem the Golden, With milk and honey blest, eneath thy contemplation Sink heart and voice oppressed.
For Noah, preaching 120 years without results meant choosing the hard road year after year. Nehemiah, building the wall of Jerusalem, faced constant harassment by enemies from within and without. We cannot honestly, authentically, reasonably and deliberately serve our Lord without our willingness to accept difficulties and inconveniences.
But the people of the church in Jerusalem had been commanded by a revelation, vouchsafed to approved men there before the war, to leave the city and to dwell in a certain town of Perea called Pella.
What sort of man is this, who over and over again, gave numerous details about His death, months before it occurred, and added to each such utterance that on the third day after His decease He would rise again from the dead - and DID RISE, as even the city of Jerusalem soon came to believe? No other founder of a great world religion (or a small one) ever made such statements, or ever came forth from the dead.
Let it simply be said that we know more about the details of the hours immediately before and the actual death of Jesus, in and near Jerusalem, than we know about the death of any other one man in all the ancient world.
I found that each time I opened my camera and filmed Jerusalem, its image was overtaking what I wanted to express.
For me to propose a division of Jerusalem was really terrible. I did it because I reached a conclusion that without which there will not be peace.
The origins of the modern West are often seen in the Enlightenment of the seventeenth and eighteenth century, but the roots of the Enlightenment can be found in habits of mind cultivated in Athens, Rome, and Jerusalem, and the institutions that grew from them.
Take a moment to reflect upon the existence of the musical The Book of Mormon. Now imagine the security precautions that would be required to stage a similar production about Islam. The project is unimaginable—not only in Beirut, Baghdad, or Jerusalem, but in New York City.
Every day of our lives and in every season of the year (not just at Easter time), Jesus asks each of us, as he did following his triumphant entry into Jerusalem those many years ago, ‘What think ye of Christ? whose son is he?’ (Matt. 22:42.) We declare that he is the Son of God, and the reality of that fact should stir our souls more frequently. I pray that it will, this Easter season and always.
Millions of Americans have contributed to building a stronger Israel; I've been proud to be one of them. Last year, I went to Jerusalem to help dedicate in my father's name a new MDA medical facility which treats people of all faiths and all nationalities absolutely equally.
I know you are in grief and heaviness; and if it were not so, you might be afraid, because then your way would not be so like the way that our Lord saith leadeth to the New Jerusalem. Sure I am, if you knew what were before you, or if you saw some glances of it, you would, with gladness, swim through the present floods of sorrow, spreading forth your arms out of desire to be at land.
It would be nice if Patrick Murphy was half as upset about Democrats removing God and Jerusalem from their platform, or booing when they were added back in, as he is pretending to be about our new tv ad which simply points out what happened.
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