The problem is, even when we preach the Gospel correctly, then we go to this thing on how to invite men and it's not biblical or historical. We get them to jump through some evangelical hoops and say, "yes" to the appropriate questions and we pope-ishly announce them to be saved.
The danger of tautological propositions is considerable in discussions of the concept of normal profits. Because supernormal profits seem to invite newcomers to an industry and sub-normal profits seem to drive away those who are in an industry, some writers are inclined to define normal profits as the earnings of the fixed resources in an industry which neither grows nor declines in size or number of firms. It should be clear that such a definition is useless: it muddles together attractiveness and actual afflux, desirbility of entry and ease of entry, zero profits and monopoly rents.
When I heard the book (Thomas Friedman's latest) was actually coming out, I started to worry. Among other things, I knew I would be asked to write the review. The usual ratio of Friedman criticism is 2:1, i.e., two human words to make sense of each single word of Friedmanese. Friedman is such a genius of literary incompetence that even his most innocent passages invite feature-length essays.
You must walk sometimes perfectly free, not prying or inquisitive, not bent on seeing things. Throw away a whole day for a single expansion, a single inspiration of air. You must walk so gently as to hear the finest sounds, the faculties being in repose. Nature will bear the closest inspection. She invites us to lay our eye level with her smallest leaf, and take an insect view of its plain.
Did you know that the word person comes from the Latin word persona, which means mask? So maybe being human means we invite spectators to ponder what lies behind. Each of us will be composed of a variety of masks, and if we can see behind the mask, we would get a burst of clarity. And if that flame was bright enough, that's when we fall in love.
The concept of emotional or spiritual survival has an honorable history, but it does invite self-indulgence. In my own case, the worst I ever survived was severe personal and political confusion, the temptation to various sorts of craziness and a couple of bad acid trips. It felt pretty horrendous at the time, and some of it was even dangerous, but Auschwitz it wasn't.
To make it really clear and simple, let's call this movement across history we see in passages like the ones we just looked at from Exodus and Deuteronomy clicks. What we see is God meeting people at the click they're at, and then drawing them forward.When they're at F, God calls them to G.When we're at L, God calls us to M.And if we're way back there at A, God meets us way back there at A and does what God always does: invites us forward to B.
Hurray for criticism, if it means that an artist's voice is heard. Let the wise artist invite criticism and survive it when it comes.
I'm more likely to not invite someone back for not talking. If someone talks a lot, I can usually shut them up and control them. But with people who don't talk, if they don't really want to talk, they probably shouldn't be on this show, and that's fine. They're talented people with things to say, but sometimes people say what they have to say through other means than arguing.
The douchiest thing a guy could do on a date is to make a girl pay. If you invite her out and then make her pay.
Now when you get something like the Apocalypse of John, when this avenging God is going to have blood to the bridle bits for 200 miles, I think that's venous, I don't think that's justice, I don't think that's Jesus, and I don't think it's the God of Jesus. That's the killer God, and the trouble with the killer God is that it justifies us doing the same, and in fact it invites us maybe to start with a bit.
A story invites both writer and reader into a kind of superficial ease: we want to slide along, pleasingly entertained, lost in the fictional dream.
The truly and deliberately evil men are a very small minority; it is the appeaser who unleashes them on mankind; it is the appeaser's intellectual abdication that invites them to take over. When a culture's dominant trend is geared to irrationality, the thugs win over the appeasers. When intellectual leaders fail to foster the best in the mixed, unformed, vacillating character of people at large, the thugs are sure to bring out the worst. When the ablest men turn into cowards, the average men turn into brutes.
There are no accidents in this world, that no living being is seduced into an entanglement that he did not invite with his innermost desires. Would you agree with my estimation?
I write to tell my grandchildren where they come from, and what their grandparents were up to, and I hope they will in their own way continue. I invite anyone else to listen in.
No one ever came to Christ because they knew themselves to be of the elect. It is quite true that God has of his mere good pleasure elected some to everlasting life, but they never knew it until they came to Christ. Christ nowhere invites the elect to come to Him. The question for you is not, Am I one of the elect? But, Am I one of the human race?
It has become the custom in our country to expect all Chief Executives, from the President down, to conduct activities analogous to an entertainment bureau. No occasion is too trivial for its promoters to invite them to attend and deliver an address.
Frankly, the president, during the first opportunity I had to be in a Cabinet meeting, before we started the meeting, he said, Folks, before we begin this meeting, I'm going to call on General Ashcroft and ask him invite the wisdom and presence of God in what we do. And I thought to myself how ashamed I'd been that so many times in my life I had entered upon great important tasks and I had cheated myself and those that I had served of a blessing.
We don't choose what we will do for God; He invites us to join Him where He wants to involve us.
I have students who are now in chairs in five continents. They invite me to their inaugurals. A tremendous reward.
God's presence is not just Light, and Life, but Love. And Love invites, but does not compel.
The LPGA is basically corporate America's dinner party, and they can invite whomever they want. They're not ready for people getting up and making declarations. The bottom line is corporate America is pretty homophobic.
So we start with an oversignifying reader. Those texts that appear to reward this reader for this additional investment - text that we find exceptionally suggestive, apposite, or musical - are usually adjudged to be 'poetic'. ... The work of the poet is to contribute a text that will firstly invite such a reading; and secondly reward such a reading.
I've kind of looked at my whole career as a spring training invite.
The dictionary also invites a playful reading. It challenges anyone to sit down with it in an idle moment. There are worse ways to kill time.
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